‘The Visitor,’ Not to be Underestimated, Extended at The Public
The Visitor, a haunting musical based on Thomas McCarthy’s resonant titular film (2007) has been extended at The Public Theater and is ending December 5th, 2021. That we are able to see it at all, given the former president’s COVID botch job, which, for a time, made New York City the global epicenter of death, shuttering theater for months, is nothing short of miraculous.
The egregious hell of the previous administration, including its threatened overthrow of the nation led by the former president and white supremacists who oppose immigration and the constitutional rule of law, may influence one toward a jaded view of The Visitor as woefully “uncurrent.” Some critics suggested this, sadly. Indeed, that is dismissive of the musical’s inherent hope, goodness and prescience. Not to view it through the proper lens of historical time would be as limiting as the unjust institutions and failed immigration policies that the production thematically indicts.
The Visitor, acutely directed by Daniel Sullivan, takes place after 2001 during the Bush Jr. administration when certain groups viewed Muslim immigrants as possible terrorists. The period 2001-2007 was a less divisive time in the nation, but our failed immigration policies did stagnate and worsen, setting us up for future debacles and the growth of white domestic terrorism. Nevertheless, if one’s sensibilities are too upended by the traumas of the Trump administration to enjoy the musical without keeping the 2001-2007 time period in mind, the themes and the human core of this work by Tom Kitt (music) Brian Yorkey (lyrics) Kwame Kwei-Armah & Brian Yorkey (book) will be overlooked and given short shrift.
The themes are relayed principally through the relationships established between white college professor Walter (David Hyde Pierce in an emotional and effecting portrayal), Syrian Tarek (the likeable Ahmad Maksoud) and his girlfriend from Senegal, Zainab (the golden voiced Alysha Deslorieux). Believing Walter’s Manhattan apartment has been vacated, Tarek and Zainab, tricked by an “Ivan,” have been staying there without Walter’s knowledge. What occurs after Walter discovers their presence, takes us back to a time before Donald Trump’s inhumane immigration policies, Republican party nihilism and Democratic governors’ establishment of sanctuary cities to protect the undocumented and waiting asylum seekers.
The opening numbers (“Prologue,” “Wake Up,” “Voices Through a Window”) establish why Walter is amenable to not behaving like a guard dog (who would note Zainab’s accent and Tarek’s swarthy looks) and immediately call the police to arrest the couple. Walter is a professor, not law enforcement and Zainab sees the precariousness of their situation and with passion mitigates their mistake (Zainab’s Apology”). After they leave, Walter finds Zainab’s sketch pad and runs after them. What results is an act of hospitality and generosity, as he allows the couple to stay until they find somewhere else to go.
Walter’s state of mind, character, background and the loss of his wife and emotional destitution prompt this irregular action. On the couple’s part, Zainab who has been through an undocumented female’s hell which we later discover (“Bound for America”) doesn’t trust Walter and presses Tarek to leave, despite their desperate circumstances. David Hyde Pierce, a consummate actor whose Walter floats like a ghost without any sense of purpose, mission or happiness, sparks to interest identifying with the couple’s romantic love (“Tarek and Zainab,”). He wants to trust in their goodness and decency because he has already lost everything worth anything to him and he has nothing left to lose.
Walter, Tarek and Zainab take this incredible risk because of their overwhelming needs. All are visitors to this land of human decency which they extend to each other by hope and a faith that grows and changes their lives. When Tarek teaches Walter how to play one of his djembes (a goblet drum played with bare hands that originated in West Africa) and takes him to the park to play with others (the incredible “Drum Circle”) a bond is formed that will never be broken.
Above all the music (thanks to Rick Edinger, Emily Whitaker, musicians and the entire music team) solidifies the themes of friendship, unity, empathy, humanity. Significantly, it suggests that it is through our cultural differences, if we are open to them, via artistic soul expression, that the commonality among all of us may best be found. These themes, at what appears to be the height of racism and white supremacy in our nation today must be affirmed more than ever. The Visitor does this with subtlety like a grand slam played with two cool finesses.
At the first turning point in the production, the center starts to give way. Though Walter tries to advocate for the inaccuracy of the transit cops’ charges, Tarek is arrested for “jumping” a subway turn style after he pays but can’t fit himself and his drum through it. The cops’ action underscores the inequity of the justice system (if he were white, they probably wouldn’t arrest him). The cops find it “inconvenient” to believe Tarek’s explanation, nor do they follow Walter’s advice to check his card to verify Tarek’s truthfulness.
Discovering Tarek is undocumented, they put him in a detention center in Queens. Feeling responsible for Tarek’s situation, Walter hires an attorney, visits Tarek and keeps Zainab encouraged. It is in the detention center that we note the cruelty toward the undocumented who are treated as criminals though they are asylum seekers and willing to work for a better life for themselves. The music, lyrics and Lorin Latarro’s choreography, especially in “World Between Two Worlds” by Tarek, Walter and the Ensemble are superbly expressive, heart-wrenching and powerful.
As the stakes become higher in the second turning point, Tarek’s mother Mouna (the effecting, soulful Jacqueline Antaramian) visits Walter’s apartment looking for Tarek. Events complicate. Walter finds Mouna appealing and authentic. Mouna and Zainab ride the Staten Island Ferry, finally becoming friends (“Lady Liberty”) sharing how they believed the seductive promises of the “American Dream.” Because Mouna and Zainab may never see Tarek again in the U.S., Walter becomes the one they must turn to (“Heart in Your Hands,” “Blessings,” “Such Beautiful Music.”). Beyond hope (“What Little I Can Do”) Walter does his best, but the institutions fail him, fail everyone.
It is through the relationships with Tarek, Mouna, Zainab that Walter’s humanity and empathy are stirred to change his soul and his direction in life. It is the love for Tarek and the hope of his release that changes Mouna’s and Zainab’s relationship with each other. And their relationship with Walter establishes a new level of understanding that there are some “good” people who will help. Finally, it is the stirring of Tarek’s concern for Zainab that helps him realize his spiritual love and connection with her is not bounded by the material plane (“My Love is Free”) or held in by the walls of his jail cell or deportation back to Syria. And it is that spiritual love for her and his connection to Walter that will help him face whatever he encounters.
As an archetype for all sane individuals, Walter realizes the issues underlying Tarek’s, Zainab’s, Mouna’s situation. We are to agree with him, the creative team hopes. These individuals are not “the other” that their nationless position or the white supremacists’ fascistic stereotyping suggests they are: dangerous, encroaching, grifting. In the showstopping “Better Angels” David Hyde Pierce prodigiously, emotionally expresses his song-prayer for Tarek. He petitions against the injustice of Tarek’s situation by a nation which should act better, but itself has become unmoored from its founding ideals of liberty and the inalienable rights of human beings. (“We hold these truths to be self-evident…”)
As Pierce sings, the irony of an older white gentleman whose life has been bled out of him, standing in the gap for a young undocumented Syrian, who is full of vitality and hope, wanting to live his life to the fullest in a country that doesn’t deserve him, is beyond fabulous. It is heartbreaking. Pierce, impassioned, speak/sings it out into the nether regions of spiritual consciousness. Is anyone listening? Have we forsaken our citizen right to help others?
I apologize for being moved as I thought of what was to come because of these failed immigration policies which continued and inspired Trump’s white supremacist fascism: kids in camps at the Southern Border, kids lost to parents for years, the undocumented dying in stifling heat and horrific conditions, proud Trumpers appreciating Steven Miller’s cruelty while donating to grifter Steve Bannon’s fake “Build the Wall” fund.
The Visitor presciently, horrifically intimates what happens if injustice and cruelty are institutionalized and the populace is inured to it or worse, uses it as a grinding post to domestically terrorize others for pleasure’s sake. White supremacists have evolved to do so precisely because of failed immigration policies which a craven, unhinged politician exploited for his own grifting agenda.
Equally terrifying is the war of attrition against decency and the lack of wisdom to appreciate this historically as revealed by The Visitor. If we consider that critics are inured/jaded not to see in The Visitor the failed state of our culture in 2001-2007, that the next eight years augmented via the Obama administration. And while many were thrilled with Obama, in the shadows, white supremacy groups grew by demonizing “the other” until they blossomed to a “first wave” of fascism which supported the president of white supremacy who followed up with inhuman, indecent acts from immigration crimes to COVID deaths. And still no one is suing for “crimes against humanity?”
The character of Walter reminds white males it’s OK to be human and humane and decent and empathetic. To think this production is not “current” enough via its historical perspective is misguided.
In Kitt’s. Yorkey’s, Kwame Kwei-Armah’s work fueling Thomas McCarthy’s film, Tarek, Mouna symbolize the courageous willing to take horrific risks. We need to be reminded of this again and again. Sullivan’s The Visitor seeks to move us from being stones kicked around by politicians, to understand the impossible hardship of leaving all that was once familiar and comforting in the hope of escaping catastrophe only to never gain the security sought (“Where Is Home?/No Home”). As climate change continues to roil the planet and immigration issues exacerbate, we can’t drop a stitch in our understanding.
The actor/singers, phenomenal swings, musicians and creative team stir us to care and act in this call to arms to change our failed historical US immigration policies that have caused horrific pain for asylum seekers and dreamers as they wait for citizenship to no avail. Not only must changes be made, they must be made permanent so that no Executive Order, lawsuit or state can reverse it to pleasure a fascist.
Specific shout outs to David Zinn’s evocative scenic design: the steel backdrop of the detention center and its ironic contrast, Walter’s comfortable apartment. Kudos to Toni-Leslie James (costumes) Japhy Weideman (lighting) and others who helped to make The Visitor a compelling, must-see show. For tickets and times visit the website: CLICK HERE.
Posted on November 21, 2021, in NYC Theater Reviews, Off Broadway, The Public Theater and tagged Brian Yorkey, Daniel Sullivan, David Hyde Pierce, Kwame Kwei-Armah, Lorin Latarro, The Public Theater, The Visitor, Thomas McCarthy, Tom Kitt. Bookmark the permalink. Leave a comment.