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‘Here Lies Love,’ The Stunning Bio-Pop-Musical Sounds Alarms About the Price of Democracy

The Millennium Club is the phenomenal, multi-level, theatrical setting of the bio-pop musical Here Lies Love. The resulting panorama is a monolith of disco and pop music, many-hued neon lights, black and white historical film clips, multiple dazzling screen projections, and spot-on performers’ heightened song and dance moves “here, there, everywhere” in living color. With 12 musicians (guitar, percussion, bass, etc.) some of the musical backing is prerecorded like karaoke, a cultural staple in Filipino lives. All this is the backdrop to David Byrne and Fatboy Slim’s spectacular immersive, sensorial, orgiac experience currently at the Broadway Theatre.
At the unfolding of the alluring dance party, the political and social history of 20th century democracy in the Philippines coalesce under a gleaming, disco ball. On the dance floor the pink, jump suited ushers shepherd and move the audience around a platform in the shape of a cross (a coincidental reference to the predominately Catholic country) that in a different configuration later becomes the bier upon which the coffin of the assassinated Ninoy Aquino moves leading the audience in the funeral procession.

On the second level, the jazzy, sun glass-wearing, cool, black-leather outfitted DJ (Moses Villarama) amps up the crowd, encouraging their investment in the show’s diversions. Throughout, the audience members in the balconies on three sides and on the first level dance floor, cheer, mourn, laugh and applaud. Their interactive roles as the captivated conspirator/citizens allow them to witness and participate in the iconic rise and fall of Ferdinand (Jose LLana) and Imelda (Arielle Jacobs) Marcos, celebrity leaders turned dictators.
With American encouragement and influence steeped in an autocratic colonial past, the Marcoses’ initially inspired governance devolved into a brutal, self-serving regime. Peacefully overthrown by the People’s Revolution (1986), after years of repressive, murderous authoritarianism, the Marcoses’ story masterfully stenciled by Byrne, Slim, Clint Ramos’ research and Alex Timber’s enlightened direction, is an important work for us in our time of QAnon, Donald Trump, the Federalist Society’s purchase of Supreme Court Justices, the Dobbs’ Decision and foreign donor’s dark money purchasing politicians, who, to feather their own agendas and dilute and destroy global democracies and the right of the people to self-governance.

The narrative of Here Lies Love is an encomium in song and dance. In its Broadway premiere ten years after its off-Broadway premiere at the Public (2013), the musical features Filipino producers and is brilliantly performed by an all-Filipino cast. With passion they portray the narcissistic Marcoses and their acolytes, who conspired to gradually hoodwink citizens to dance to the Marcoses’ siren songs.
Importantly, the production highlights the heroes. It is their vision for the Filipino people, and their hopes for a democratic country, that inspired them to risk their lives for the Filipinos’ right to “a place in the sun.” These courageous exposed and railed against the Marcoses’ excessive squandering of millions of dollars in a luxurious lifestyle, while a majority of deprived citizens had insufficient access to life-sustaining food, shelter, clean water and the freedom from military terror. This is the story of their love, and the sacrifice of their lives in the revelation of how easily leaders may fall prey to their own crass weaknesses and destroy a nation they disingenuously proclaim to love.

Key among the heroes is the liberal leader of the opposition party, Ninoy Aquino (Conrad Ricamora in an inspired and dynamic portrayal), and those aligned with Aquino like his mother Aurora Aquino (the wonderful Lea Salonga). Aquino’s persistent example, assassination by the Marcoses who were never held accountable, and subsequent martyrdom paved the way for the People’s Revolution.
Though the Marcoses are key players in the musical, Byrne and Slim make sure through quotes and commentary from interviews and news reports that praise does not go to the despots, one of whom is still attempting to exert power today through her son and president of the country. Here Lies Love is an object lesson in vanity, dereliction of duty, self-deception and treachery which Fatboy Slim and Byrne spin with irony in their lyrics in the title song, “Here Lies Love,” and in Imelda’s concluding song, “Why Don’t You Love Me?” written by Byrne and Tom Gandey.

Though the title of this production belies Imelda Marcos’ “love” for her country (she affirms her epitaph should read “here lies love”) Byrne, Fatboy Slim and director Alex Timbers underscore the hypocrisy of her love revealed in the musical’s arc of development. Her hypocrisy and velvet insidiousness are especially demonstrated in the 3,200 Filipinos killed, 30,000 tortured and disappeared and 70,000 imprisoned (the numbers are higher most probably).
These statistics are listed in the surrounding projections in black and white. The musical uplifts the Filipino people’s resilience, courage and love of their countrymen and women. The citizens are a shining example for democracies around the world and for whom the musical’s title really applies. Indeed, the Filipinos’ love is demonstrated in the People’s Revolution at the conclusion, and culminates memorably in the final poignant song.

The production is majestic and profound. Its themes counsel that citizens of democracies must be sentinels against those like the Marcoses, who would exploit democratic elections, usurp power, declare martial law, and order the military to protect the powers of the executive, while disbanding all the other branches of government. By silencing their critics and killing opponents, dictators like the Marcoses rebrand terrorism as law enforcement in order to steal from the treasury and maintain their hold on power. This follows after smearing the opposition, jailing perceived enemies without due process, nullifying democratic laws and wiping out a free and fair press, who cannot call out their crimes.

All of these egregious actions Ferdinand and Imelda Marcos did while the United States turned its head and looked away.

Thus, as the audience dances and follows the guidance of the ushers and DJ, they are initially blinded and mesmerized by the fantastic surreality of beauty, fun and energy. And as Imelda the beauty queen ends her relationship to Nimoy Aquino and takes up with Ferdinand on a publicized 11 day whirlwind romance that ends in a white wedding, we watch as she morphs from the naive country girl to the savvy doyen of American fashion and celebrity. The “steel butterfly” (a nickname given to her by the press), has become a clever political animal, who is a help meet to ruthless Ferdinand right before our eyes.

The 90 minute dance party summarizes the Filipino seduction and decades of growing repression in key events. After their marriage, Imelda is overwhelmed by being in the limelight and has a nervous breakdown, requiring therapy and becoming addicted to drugs. Jacobs portrays the changes in Imelda convincingly. When she sings “Walk Like a Woman,” we realize that the once innocent girl has become a seductively calculating political creature as she tirelessly campaigns with her husband and helps him win the presidency. She becomes knowledgeable about culture and obsessed with the construction of buildings (The Philippine Cultural Center), which draw attention to herself as a celebrity but do nothing for Filipino citizens.

The projections and black and white film clips from archives are salient in revealing the glittering Marcoses rise. Byrne’s lyrics are from interview quotes and reports covering the Marcoses and Aquino. Photographs show Imelda with everyone from Andy Warhol to various leaders like Ford and later Reagan,, who propped up the Marcoses and gave them sanctuary in Hawaii after they fled during the People’s Revolution. Ricamora’s Aquino gives rousing speeches about Imelda’s egregious use of funds for a cultural center (“The Fabulous One/I’m a Rise Up”) which sets the audience/citizens on edge and alerts them to financial corruption in the Marcos’ regime every time Aquino calls them out. Byrne creates lyrics that borrow heavily from his speeches.

The turning point comes after Marcos’ scandal with American actress Dovie Beams, whose impact on Imelda is ironically highlighted in a dance number with multiple “Dovie Beams” in black bikinis and blonde wigs. The original tape recording between Beams and Marcos is played during this point in the production accompanied by music and lights reinforcing the spectacle. Imelda considers that “Men Will Do Anything” (Jasmine Forsberg is Imelda’s powerful inner voice).
Losing trust in Ferdinand, she conveniently latches onto self-deception and sings of her dream that she is the people’s star and slave (“Your Star & Slave”). As she disingenuously commits herself to her country, Ferdinand, licking his wounds in embarrassment, retires to the hospital with Lupus and attempts to win Imelda back. Jacobs and Llana’s duet “Poor Me,” is a beautiful example of a couple lying to each other, complicit in keeping their hold on power.

The beating of students protesting the Marcoses’ corruptions, Estrella’s (the heartfelt Melody Butiu) revelations of Imelda’s lies about her heritage (“Solano Avenue”) and Estrella’s subsequent arrest and punishment for going to the press, puts the Marcoses’ maladministration on everyone’s radar. Aquino speaks for the masses in his criticism of Imelda, which she and Ferdinand not only ignore, but feel victimized by. The easy way dictators shift blame and beat their breasts about being persecuted is highlighted by Byrne’s song and incredibly acted by Llana and Jacobs. One almost believes they are victims and the unjust criticism is weaponized by Aquino, protesting students and opponents.
After bombs go off in Miranda Plaza wiping out almost all the liberal party, Marcos blames it on the liberals (1984 fascist logic-why would they intentionally kill themselves) and declares martial law in Order 1081. Byrne and Fatboy Slim have outdone themselves in the lyrics and forceful, pounding music that codifies the new dictatorship and power grab by the Marcoses. During the performance of “Order 1081,” the statistics enumerate the casualties of the Marcoses’ punishments for for protests. Ninoy Aquino is jailed for 7 years. There are no trials, just guilt and oppression. The staging and performances are shocking and disturbing.

We ask, what? Are the glorious Marcoses murderers? Indeed. And they act privileged and justified in brooking all “nefarious” opposition.

After seven years when the jailed Aquino needs a heart operation, the Marcoses send him and his family to America on the stipulation that he never return. Aquino doesn’t keep his promise to the criminal dictators. Instead, he sacrifices his life, an assassinated martyr, which is another shocking blow in the musical slammed into the audience’s psyche with all the force of lights, sound effects and music that explode when the audience least expects it. And in the aftermath with Salonga’s song as Aquino’s mother, the crowds at his funeral effected by the ushers and the coffin on the platform are staged with impeccable emotional poignance.
Timbers reveals how the Peaceful Revolution happens in the staging and the surrounding projections. We understand that the crowds demand Marcos’ resignation after a rigged election in which he proclaimed himself the winner. The people’s massive protests demand the Marcoses resign. Ronald Reagan gives his friends sanctuary in Hawaii, announced via projections of New York Times’ headlines. It’s an appalling closure to the Reagan administration’s supporting dictators and murderers who deny culpability.

Ironically, in the musical it’s a blip that passes speedily which Byrne intentions because he is sardonically indicting the Americans for supporting dictators as a horror of colonialism’s aftereffects. Also, it is incredibly current and an expose of the Republican MO to protect their own. They conveniently pardoned Nixon’s criminality during Watergate and refuse to censure or disqualify Donald Trump as a presidential candidate indicted for his crimes against the country.
The last song “God Draw’s Straight” (But With Crooked Lines) is a testament that democracy depends upon the power of the citizens worthy to govern themselves. The song is magnificent, encouraging and a reminder that citizens must actively resist the lies, excesses and dereliction of corrupt, dangerous leaders, by continually calling them down in peaceful protests.

From the top of the dance party whose song “American Troglodyte” incriminates the Marcoses’ chief influencer, the crass, monopolistic, corporate consumerism of America, to “God Draw’s Straight” (But With Crooked Lines), this gobsmacking production chronicles how the Marcoses, emblematic of how dictator-murderers, subvert democracies and rise themselves up through lies, misinformation, disinformation, propaganda, self-victimization and the vitiation of constitutional government in exchange for military oppression and terrorism. Of course, the dictators justify their crimes with the “poor me” ploy, the refusal to admit responsibility and martial law directed to empower and protect them.
Every American citizen should see this incredible work of art whose creative team worked overtime to meld all the technologies and elements to effect Timbers,’ Byrne, and Slim’s (with additional music by Tom Gandey & Jose Luis Pardo) vision. The performers are incredible, invested, determined to express this vital story that must be told.
Special recognition goes to Annie-B Parson’s choreography, Clint Ramos versatile and quick change costume design (referencing the times according to news articles and video clips), Justin Townsend’s lighting design, M.L. Dogg & Cody Spencer’s well-balanced sound design (not any easy feat with such a venue), Peter Nigrini’s wonderful projection design, Craig Franklin Miller’s spot-on hair design and Suki Tsujimoto’s make-up design. Additional kudos goes to J. Oconer Navarro (music director), Kimberly Grigsby and Justin Levine (vocal arrangement), Matt Stine and Justin Levine (music production & additional arrangements).
I’ve said enough. For tickets and times go to their website https://www.telecharge.com/Broadway/Here-Lies-Love/Ticket
Photos by Billy Bustamante, Matthew Murphy and Evan Zimmerman (2023)
‘Soft Power,’ The Uplifting Play/Musical by David Henry Hwang is Nothing Short of Brilliant

Conrad Ricamora and The Company of ‘Soft Power’ with play and lyrics ,by David Henry Hwang, music and additional lyrics by Jeanine Tesori, directed by Leigh Silverman, choreography by Sam Pinkleton (Joan Marcus)
David Henry Hwang’s awards and honors are too numerous to list here. Suffice to say he won the Tony Award, Drama Desk and Outer Circle Critics Award for M. Butterfly (1988). He is a prodigious author, playwright, librettist and screenwriter who was nominated for the Pulitzer Prize three times. With Soft Power, directed by Leigh Silverman, Hwang has crafted a mesmerizing production. Soft Power is a genre hybrid, a musical-fantasy-farce within a satire-comedy with autobiographical overtones. Primarily, the musical within a play concerns Chinese/American custom disparities, U.S./China relations and events around the U.S. 2016 election and afterward. To my mind it is Hwang’s finest theatrical production to date.
I saw a number of his works including the original production of M. Butterfly (1988) and the revival (2017), productions at the Pershing Square Signature Center (Dance and the Railroad-2013, Golden Child-2013, Kung Fu-2014) and an Off Off Broadway production of Yellow Face in 2009. I saw Chinglish (2011) on Broadway twice.
For Soft Power, Hwang wrote the lyrics, with Jeanine Tesori composing the music and additional lyrics. With choreography by Sam Pinkleton and a large Asian cast, Leigh Silverman, a long time collaborator with Hwang, shepherded the creatives and ensemble with sensitivity. Her adroit mastery pushing the envelope to achieve the right balance of comedy, irony, satire, humor, musical-fantasy-farce and stark reality to elucidate Hwang’s varied themes is a prime achievement of this production.
Hwang’s themes in this play/musical are on steroids to his credit. One should see this production a number of times; it is replete with concepts to think about including these: the U.S. is considered a dangerous country and visitors from abroad are warned of the mass shootings and white nationalist terrorist attacks. Among other concepts Hwang confronts with irony in the musical-fantasy sequence are the proliferation of guns. There is a sardonically funny song the Veep sings with the ensemble, “Good Guy With a Gun.” Hwang highlights the increasing, bigoted, racist, xenophobic attacks on those who are not “white and right.” And he ironically underscores China’s move toward westernization with the U.S. creep into autocracy under an unnamed (Hwang will not dignify his name, again to his credit), lawless president and the culture his lawlessness promotes.

Conrad Ricamora, Kendyl Ito of ‘Soft Power’ with play and lyrics ,by David Henry Hwang, music and additional lyrics by Jeanine Tesori, directed by Leigh Silverman, choreography by Sam Pinkleton (Joan Marcus)
Another important theme the entire play and the musical presents is what it is to be an American who lives in a democracy whose constitution guarantees the freedoms it does and most especially the right of every citizen to vote. In the musical-fantasy sequence and even in the play that frames the musical, Hwang’s protagonists go head to head arguing the benefits of freedom and democracy vs. China’s autocracy and selection of leaders. Throughout, the playwright zeroes in on what it is like to be a Chinese-American in a nation that had deep xenophobic roots and anti-immigrant sentiment that since the last election have surfaced and would continue to grow into a poisonous tree overshadowing constitutional freedoms, unless the equivalent of weed killer in the form of love dissolves it at the root!
The opening scene of the play is autobiographical. DHH is on the street with groceries in front of his home, right before he was stabbed in his neck and nearly died. Played by Francis Jue who is nuanced, innocent, astutely honest, funny and sings with gorgeous resonance and power, DHH questions whether he will be “able to live in the country anymore.” Then the scene quickly shifts. Hwang cleverly dislocates us in time and we follow along to the next scene unaware of what will happen to him and the import of his comment.

(L to R): Conrad Ricamora,Francis Jue of ‘Soft Power’ with play and lyrics ,by David Henry Hwang, music and additional lyrics by Jeanine Tesori, directed by Leigh Silverman, choreography by Sam Pinkleton (Joan Marcus)
In the next scene DHH meets with Xūe Xíng (Conrad Ricamora is near perfect as the debonair, well-meaning, sophisticated, musical lead-Chinese style), head of the North American Division of Dragon Entertainment based in Shanghai. Xūe Xíng presents the “soft power” idea to commission DHH to write a musical based on a film with a hysterical title roughly translated, “Stick With Your Mistake.” Xūe Xíng tells the dubious DHH that because he is a renowned and successful Chinese American playwright, he would be the perfect candidate to write a musical that will open the Dragon Palace in Shanghai when it is finished. But when Xūe Xíng tells him what the film is about, DHH disagrees with the ending based on cultural American values. The film is about a couple who love other people and desire to split up; following Chinese mores, they remain together. We discover later that this film is “close” to Xūe Xíng’s heart, though the Chinese populace is changing and may find the ending “old-fashioned” as DHH suggests.
DHH must leave because he is off to see The King and I, then meet Hillary Clinton at a presidential candidate reception. He invites Xūe Xíng to go with him and the married Xūe Xíng brings his lover Zoe Samuels (Alyse Alan Louis). Louis also plays Hillary Clinton in the musical-fantasy sequences and is hysterical when she sings as Hillary the “Song of The Campaign Trail” and then in full throated, uplifted glory, the smashing “Democracy.” She is sensational.

Alyse Alan Louis and The Company of Soft Power with play and lyrics by David Henry Hwang, music and additional lyrics by Jeanine Tesori, directed by Leigh Silverman, choreography by Sam Pinkleton (Joan Marcus)
In this scene between DHH and Xūe Xíng and then with Zoe, Hwang establishes many of the humorous tropes that will follow throughout the play. The playwright references differences between Chinese culture and American culture regarding politics and election of leaders. The dialogue reveals the differences in understanding and behavior. And there is the usual mangling of the Chinese language by Americans which is humorous, especially as DHH doesn’t know how to speak his Dad’s and mom’s birth language because he was born in the U.S.
For the Chinese, duty and obligation are paramount. For Americans following one’s heart is paramount. Chinese rarely show emotion; Americans as a group show emotions and allow their feelings to be expressed. Also, during this exchange we see the exemplification of China’s concept of “soft power“ in what Xūe Xíng hopes to accomplish with Chinese-American DHH. DHH will be perfect to write a smash hit for the Chinese in a cross cultural exchange. Humorously, Xūe Xíng references Lion King and Mama Mia, but since they will be seeing The King and I before meeting Hillary, Xūe Xíng hopes DHH will write that type of musical hit for China. Considering the elements of colonialism, DHH ironically points out the problems with the Rogers and Hammerstein II musical as something he would not want to write.
When Xūe Xíng suggests that China be in the position of the colonial power (the “I”), schooling the “King” (the U.S.), the implication is absolutely hysterical. Xūe Xíng’s sardonic riff about the U.S. barbaric Asian war policies abroad (with Japan, Korea, Viet Nam, China), and at home (the Chinese Exclusion Act, Japanese Internment during WWII), needing to be refined toward civility (as the teacher schools the King and the children in The King and I), is priceless. Also, the concept of China being the advanced and the U.S. being the inferior (it is happening as I write this thanks to the current U.S. president’s policies from Climate Change to tariffs) is not only funny it is incredibly ironic.

Francis Jue and The Company of Soft Power with play and lyrics by David Henry Hwang, music and additional lyrics by Jeanine Tesori, directed by Leigh Silverman, choreography by Sam Pinkleton (Joan Marcus),
Hwang riffs on himself with humor as character DHH responds ironically about his plays-they are not quite in the same vein as Lion King, nor is his idea of a smash musical being “Sticking With Your Mistake.” But it is at this juncture we understand the underlying premise of China’s initiative to curry favor with globalists by “leveraging their cultural assets and spending large sums of money” to create initiatives in the arts, etc. This is how to influence, how to find an acceptable way into other countries’ minds and hearts. When DHH suggests that such a film may not be what the younger Chinese want, interested in modernizing toward America, Xūe Xíng suggests that America may become more like China. Hwang’s portentous meaning cannot be understated.
The scene shifts again and DHH’s America is falling apart; Hillary lost. DHH argues with Xūe Xíng about the efficacy of everyone having the right to vote and electing the most qualified candidate in the popular vote and losing in the electoral college which Xūe Xíng finds appalling and illogical. It is a humorously frustrating exchange. The scene shifts; DHH is alone in front of his home in Brooklyn. Xūe Xíng has rubbed his point in about the election in the U.S. DHH questions how he can remain in a country that “voted for a guy that doesn’t believe we belong here,” and remain in a country to be nothing more than “supporting characters in someone else’s story.”
It is then Hwang brings us full circle out from the flashback into the opening scene of the play. As he ruminates about being a second class citizen as a Chinese American in the U.S., something happens that confirms his estimation, but it is beyond expectation. Reality slams into him and us. DHH as David Henry Hwang is stabbed by some white guy. Luckily, he yells in UNACCENTED ENGLISH, “WTF!” and the attacker runs away. As DHH applies pressure to the wound as per the Boy Scout instructions he learned as a kid, he walks toward the hospital and just before losing consciousness and fainting, he hears violins. And the musical-fantasy-satire emerges with chorus, dancing, orchestra and more as DHH hovers between life and death in what is a also a metaphoric rendering of his identity as a Chinese American.
Act One of the musical begins as DHH’s dream. The previous action repeats but with intensified be-spectacled musical numbers sung by Asian actors in white face. In another sardonic twist we are back in time at the beginning of Xūe Xíng’s story revealed from his perspective about his time in the U.S. After he says goodbye to his daughter (Kendyl Ito), who warns him about going to the dangerous country (“Dutiful”), he lands at Kennedy airport (“Welcome to America”), in what Hwang describes as a “deeply militarized, religious fundamentalist, violent society.” Hwang’s focus on Xūe Xíng’s perspective reveals what it is like for a foreign traveler nearly getting defrauded. However, Xūe Xíng, the hero, humorously turns the situation around by hiring a body guard Bobby Bob (the funny Austin Ku), who is always in the shadows to protect him. After all, this is a positive musical.

The Company of Soft Power with play and lyrics ,by David Henry Hwang, music and additional lyrics by Jeanine Tesori, directed by Leigh Silverman, choreography bySam Pinkleton (Joan Marcus)
In this segment, DHH again converses with Xūe Xíng about the play he might write, and they go to meet Hillary (“I’m With Her,” ). In Hwang’s roiling unconsciousness he dreams Xūe Xíng and Hillary bond together as Xūe attempts to teach her his name (“It Just Takes Time”). They satirize the reverse of the relationship in “The King and I” with Hillary in the barbaric country position and Xūe Xíng as the “I.” The scene is sardonic, considering the idealized players; Alyse Alan Louis is an exuberant Hillary (she looks like Chelsea), and Conrad Ricamora is the civil, gentlemanly, Asian leading man. The satire and irony here are profound as they dance a waltz referencing, The King and I.
As the election results are tabulated, the song “Election Night” is sung by the Chief Justice (the very funny Jon Hoche), and the ensemble. They sing a LOL description of the American election process and the dire Electoral College. But at the announcement that the “guy who hates China” won, white nationalists storm the building and in the process DHH is stabbed. In a dramatic duet (“I Am”), beautifully sung by DHH (Ju) and Xūe Xíng (Ricamora). DHH realizes he has been a fake, neither Chinese, nor American in a full blown identity crisis. With Xūe Xíng’s encouragement, he affirms he is one whole not separate and distinct cultures. That viewpoint is one of love. Holding the bleeding DHH, Xūe Xíng counsels himself to the Chinese way of not showing feeling or emotion. As he faints, DHH states “Democracy has broken my heart.” The angry white nationalist mob marches with tiki torches, guns and bats. Xūe Xíng poignantly questions, “What is this America? Why do I cry for America?” as Act I chillingly ends with an emotional and heart-wrenching flourish.

Alyse Alan Louis, Conrad Ricamora in Soft Power with play and lyrics ,by David Henry Hwang, music and additional lyrics by Jeanine Tesori, directed by Leigh Silverman, choreography by Sam Pinkleton (Joan Marcus)
Soft Power as a musical is maverick. It is revolutionary theater breaking genre molds. It diverges in the arc of development which swings like a pendulum including flashback, framing of the main story of DHH’s stabbing and his interactions and impact on Xūe Xíng and vice-versa. The action in the musical loops back revealing the story focusing more on Xūe Xíng’s perspective and the quasi love story between him and Hillary which could be read as symbolic of two countries brought together by love. Of course in DHH’s dream to recovery, there is the realistic component, but the musical is fantastic truth; in it DHH has supplanted Zoe with Hillary.
Additionally, in another amazing twist of the plot and in full on irony in a theater of the absurdist style, Act Two begins with a commentary interlude as a panel sits to discuss the impact of Soft Power fifty years later. Hwang’s panel comments on DHH’s stabbing as a “secondary character” and they argue about the form of the musical being developed in China by Xūe Xíng as “spoken and sung drama.” One expert states there are no American artists, only native craftspeople.

(L to R): REHEARSAL: Conrad Ricamora, Francis Ju, Soft Power with play and lyrics ,by David Henry Hwang, music and additional lyrics by Jeanine Tesori, directed by Leigh Silverman, choreography by Sam Pinkleton (Jenny Anderson)
In this brief scene, we as audience members have been shifted via sci-fi to the future. We get to view the play in a retrospective as Hwang comments on himself ironically. The experts (one who specializes in second-world nations-that is what America has become), argues with an American expert, Adjunct Professor of American Folklore at Columbia University about the genre. The Professor argues that some of the New York entertainments were sophisticated: “One of the most popular was entirely about cats.” Clearly, Hwang gets to dish on Broadway’s tourist fare which rankles New Yorkers, especially during the holidays. The Chinese refer to these American shows by “a second-world nation” as “regional folk art,” which the Chinese as a first world nation elevated. The ironies are telling.
Sadly, their discussion of why DHH was stabbed is Hwang’s factual indictment of white supremacy which his experts fifty years later also refer to as a “random act of violence.” Hwang’s theme of the U.S. as a dangerous country for a traveler is brought to bear for all Americans, especially the politician who would refuse to bring the gun legislation that has been passed in the House to the floor of the Senate.
In reality, David Henry Wang was stabbed before the 2016 election. The violent undercurrents in this nation have been there in each century. America as fantasy-land of the golden dream has many caveats, one of them gun violence, the other xenophobia. These two have been merged into companions by the current president, whose rhetoric has exacerbated the violence. Hwang uses the musical to unleash the satire about the election, guns, etc., because when all has been said, satire hits the target most memorably and is unforgettable.
The musical resumes and ends with Hillary overcoming her losing blues and upholding “Democracy,” perhaps the finest song in the show. DHH awakens and the ensemble joins him in singing the reprise of “Democracy,” which is beyond uplifting for not only Americans but for those remaining democracies in the world. Finally, DHH encapsulates what the citizens of this nation believe, “good fortune will follow, if we somehow survive in America.”
Kudos to all creatives involved :Clint Ramos (scenic design), Anita Yavich (costume design), Mark Barton (lighting design), Kai Harada (sound design), Bart Fasbender (sound effects design), Bryce Cutler (video design), Tom Watson (hair, wig and makeup design), Lillis Meeh (special effects), Danny Troob (orchestrations), with John Clancy (dance music arrangement/additional orchestrations), Larry Hochman (additional orchestrations), Antoine Silverman (music contractor), Chris Fenwick (music supervisor/music director).
Currently playing at the Public Theater until 17th November, Soft Power is sold out after a number of extensions. Someone may donate their tickets to the Public, so check the theater in the remaining days. Otherwise, you’ll have to wait until Soft Power goes to Broadway which it must. The show is astonishing. David Henry Hwang has exceeded even himself and it would be a shame if more people didn’t see it, especially this next year before the 2020 elections. In its hope, its simplicity and complexity, its truth, its charity, it is what we need right now and for as long as we are able to maintain our democratic republic.