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Tribeca Film Festival Interview: Trish Adlesic and Geeta Gandbhir, Part II

Each box represents an untested rape kit. ‘I Am Evidence,’ directed by Trish Adlesic and Geeta Gandbhir. (photo from the film)
After viewing the World Premiere screening of the documentary I Am Evidence at Tribeca Film Festival, a few days later, I sat down with directors Trish Adlesic and Geeta Gandbhir to discuss the making of the film. For Part I of my interview, CLICK HERE. For my review of the film CLICK HERE.
Could you talk about how this is a pivotal moment and talk about where you think the direction with the testing will go. People will see the film and be impacted. One cannot help but be impacted. So the film is a step in the right direction.
Geeta: This is something we mentioned before. This is such a critical moment with the election that happened. It is a dark time in some ways for women, for people of color. The film encapsulates so many issues that right now everyone needs to be motivated and on the forefront, fighting the battle for citizen’s rights. I am referring to sexism, systemic institutional racism, public safety and basic moral issues. And right now, unfortunately, we have a president in charge who doesn’t necessarily support the different communities that really are trying to be heard in this film. So it feels very timely. I can’t think of a better time.

(L to R) Geeta Gandbhir, Trish Adlesic, directors ‘I Am Evidence, World Premiere at Tribeca Film Festival (photo Carole Di Tosti, taken at HBO)
Trish: Yes. It’s interesting. As I sit here now, I don’t think anyone over 40 can’t say they haven’t have had some sort of violence afflicted on them whether it’s related to gender, discrimination in the workplace, sexual harassment, domestic abuse, sexual assault…but I must say that sitting here in 2017, I’m really fatigued for having to keep the fight going. We haven’t really made the progress we deserve with all the women who have gone before us from Betty Friedan to Gloria Steinem, to all our leaders. It’s so disheartening that we are still in the fight at this time. When are we going to move forward and have an Equal Rights Amendment? Also, people would say to me during the making of this, “Oh, you’re worrying too much. Hillary’s going to become president. She’ll have your back; she’ll have your back. You don’t have to worry about this”
But the real problem with this is the deeply rooted cultural biases that are planted by people who are in control of this issue. We have to have required training in police academies across the country. The decision must be taken out of their hands, for example, so that they don’t get to determine the fate of a kit. Every kit must be tested and there must be proper funding in place to do something with the findings because it’s just not enough to test a kit. It has to be taken to the next level. And laws need to be created to test and protect the evidence in each kit. Those laws must be adhered to. If this occurs, I think we can make significant progress.

(L to R): Erick Murria, Trish Adlesic at the Q & A after the TFF World Premiere screening of ‘I Am Evidence’ (Photo Carole Di Tosti)
We need education as well. That’s where the film comes in. But it’s a difficult film in a lot of ways. First of all, it’s a film about women. That’s already a strike against you. Then you have a film about sexual assault. There’s a lot of shame and darkness around this issue. We wanted to make the film very survivor-centric so people could feel the experiences. And make it relatable to everyone. So this is the tool that hopefully will do that and get everyone in the room.
Do we need to get men on board, a lot of men on board?
Trish: Interesting. As a gut reaction, I asked a reporter that in Cleveland, Rachel Dissell, in a follow-up interview. She got very angry by that. She said, “I don’t understand why we need to actually get them on board. They should already be on board.”
Geeta: I think that the key thing is we cannot come from an apologist’s standpoint. That is really the key thing. This is an issue…that is said in the movie. If you have evidence of a crime and you do nothing with it, that in and of itself is a crime.
Trish: That’s a Polly Poskin (Illinois Coalition Against Sexual Violence), quote. She wrote a beautiful quote about this very thing. She said, “When you don’t utilize the evidence given to you, that in itself is a crime because it’s re-victimizing others. You’re letting a perpetrator run free.
Geeta: And I think in these times, if we have this information, this is obvious neglect. If you don’t stand on the side of women in this…

(L to R): Geeta Gandbhir, Mariska Hargitay, Sheila Nivens, Trish Adlesic, Nancy Abraham, Tribeca Film Festival World Premiere screening, ‘I Am Evidence’ (photo Carole Di Tosti)
It’s criminal negligence. The UN has come out and stated that rape is equivalent to genocide. (CLICK ON ARTICLE)
Geeta: It’s used in war as a weapon of war, and is a war crime.
Trish: It has been a psychological weapon used against people in war.
Geeta: It’s been used as a weapon of war. And as a follow-up to that, Helena as one of the survivors says, “The system should be better than a criminal.” We need everyone on our side of course in this fight. But we cannot be concerned about specifically having to target men.
Trish: I think that any human being should be able to relate to this. I understand the intention of the question because it’s commonly asked…
I don’t believe that by the way. If we look at Kym Worthy’s example, she shows us how we must act. She led the fight in Detroit. She took a leadership role that others, including men, followed because they were ashamed.
Trish: I think that it has to go down to…this may sound trite, but, “When you see something, say something.” When we talk about needing to have informed consent, it’s clear. Sexual assault is sexual assault. It is not an invitation to have sex with someone. So we have a lack of education. And this environment of alcohol use can promote rape, and boys and men and women alike need to understand the boundaries around alcohol use.

Sealing a rape kit filled with DNA evidence, ‘I Am Evidence’ (photo from the film)
Geeta: You’re absolutely right. Trish makes a very good point. I think this is what Mariska talked about in one of our Q and As. Young people are not educated about what the definition of consent means. They are not educated about sexual assault. We need to educate young men and boys as we need to educate young girls and women. That’s at the root of it, but as far as we’re concerned we think that anybody should be able to see this film.
Trish: It’s certainly not to say, it’s their fault if they’re not aware. But it’s helpful to know to be careful around alcohol use because alcohol can lead to situations that are compromised.
Geeta: There’s also sexism. I have two boys. I feel that it is our job as parents, as schools, as communities, in the church, wherever we go, to also focus on raising feminist boys. Part of the feminist training for boys is for them to understand sexual boundaries and the definition of assault and things like that because men and boys are also victimized.
Absolutely. I forgot the exact numbers…
Trish: 1 in 6 men and 1 in 4 women…
1 in 4 women and 1 in 6 men are raped on college campuses
Trish: I have a close family member who is a male and was assaulted as a teenager and it really tormented him. It was rough. I don’t think for any one of us that we are far from this issue.
I was amazed at a lot of the information I learned from the film. Was there any information that was just staggering to you?
Trish: Tell me what you learned as a viewer…I’m curious.
The number of rape kits that were allowed to molder on shelves. The fact that there are states and whole police departments that are not looking at them. The fact that they discount them. I found that to be egregious. The fact that New York is doing OK, now, and they have a law that all rape kits must be tested. But New York is only 1 of 8 states. Shouldn’t every state in the union have a law?
Trish: There are different types of legislation being put forth around this issue. There is progress happening. But they’re not the law that we’re looking for which is the requirement for all kits, current and backlogged to be tested and to be followed up on. There are varying forms of those laws being legislated. The movement is happening. I think a number of states now are looking at legislation to improve the conditions.
So that is important. But I remember our travels…we’ve gone to many states. We couldn’t put everything in the film. If we had more time we would have. But I remember being in Kentucky, going to jurisdiction after jurisdiction counting. There are varying degrees. In Kentucky, once they know they are backlogged, they do an audit. The state auditor goes to the police departments and counts. Or they’ll give them a survey. And I remember being in one precinct in Covington, Kentucky, I believe it was. The auditor was asking, “So when you go into your data base and you look up a rape kit, how do you find the right number for your rape kit in your data base? Do you type in rape, sexual assault?” The woman said, “Other.”

(L to R): Sheila Nivens, Ericka Murria, Geeta Gandbhir, Mariska Hargitay, TFF World Premiere Red Carpet for ‘I Am Evidence’ (Photo Carole Di Tosti)
Geeta: There wasn’t even a category for it.
Trish: So that to me was so stunning. She said we have a category for a bicycle, for a stolen bicycle. And I thought that gives you an indication of the organization around this.
Geeta: I have to say that everything was shocking to me. I would lie awake at night thinking about this issues. And I’m sure Trish felt the same. When you say was there one thing? There was one thing after another after another. I was in shock.
Trish: One thing I wanted to share with you is something that one of the survivors told us when they were investigating and the police came to her house. One of the officers pulled her aside and said to her. “Do you know why this happened to you?” She said, “Because the guy was a jerk?” And he said, “No. It’s because you don’t have a father.” Just to give you an indication of what that feels like.
Geeta: She was a teenager. It’s an indication of the police training.
I just have to say I was shocked when you featured the courtroom scene and the poor woman who was the rape victim was on the stand. The defense was implying that she was responsible for her rape, and she responded, “Well, a gun was being pointed at my head.”
Trish: It’s always like that. It’s standard procedure for Defense Attorneys for rape. They do that for every case. I sat in on many cases from East to West in this country. And every single case is conducted in exactly the same way by the defense. And sometimes it’s quite colorful and humiliating. What there intention is, is to trip the victim up and to scare the victim, to stifle the victim so that they won’t come across as reliable, as a reliable, credible witness.
Geeta: Ericka spoke to that in the Q and A. She said that she was put on trial, too. She felt that basically, she had to pull out her underwear in front of the entire place. She felt that she was as much on trial as her perpetrator.
Any plans for International Woman’s Day for showing this film?
Trish: You say where to be and I’ll be there. We’re ready. We’re working toward our broadcast date with HBO. In the meantime we’re going to do many other film festivals. Social engagement campaigns. East and West, high and low, theatrical campaigns. We’ll do everything we can, and we’ll be there.
You might get in touch with Girl Be Heard! (CLICK HERE for website) It’s a theatrical organization. At one of their productions I first heard about untested rape kits; I had no idea. They are a youth organization in NYC. Lin Manuel Miranda fund-raised for them. They are a wonderful organization.
Geeta: Also, there is the website if anyone is interested in keeping up with this.
Trish: CLICK THE LINK https://www.iamevidencethemovie.com/
To see how your state is dealing with the backlog CLICK HERE.
Thanks, Geeta, Trish.
‘I Am Evidence’s’ Trish Adlesic and Geeta Gandbhir, Interview Part I

(L to R): Geeta Gandbhir, Trish Adlesic, directors of ‘I Am Evidence.’ Interview at HBO Offices after Tribeca Film Festival World Premiere screening and Q & A. (Photo Carole Di Tosti)
Tribeca Film Festival held the World Premiere and screening of I Am Evidence, a compelling documentary which follows the story of four survivors of rape as they attempt to gain justice over a period of many years. During the process that they contact and work with law enforcement, they and filmmakers highlight the fate of what at one point amounted to 400,000 untested rape kits filled with evidence that various police departments left forgotten on storage unit shelves because rape is a low priority, high complexity crime. Behind each of the 400,000 + kits is the DNA of a woman who was sexually assaulted and who waits for her perpetrator’s DNA to be cross-matched with known criminals, serial rapists, murderers, through the federal database, CODIS.
Rape victims often hear nothing from the police departments for years leading to miscarriages of justice and an unfettered crime spree. Research has shown many rapists are serial rapists and some serial rapists murder. In one example in the film a serial rapist raped 10 women until he was picked up. The egregious negligence of various police departments across the nation, who allow criminals to run free, is one of the many issues directors Trish Adlesic and Geeta Gandbhir examine and explore during their journey shadowing the four women survivors.
Filmmakers show there is hope as the backlog of rape kits is slowly being addressed. More states are passing laws to enforce the testing of the kits. The film focuses on the backlog issues, the causes and solutions and the heroes in the fight, like Kym Worthy, Detroit prosecutor, whose untiring work to have Detroit’s 11,000 kits + tested is resulting in prosecutions that get rapists off the streets. The shining moments of the film reveal the survivors who are overcomers: they remain unapologetic about the miscarriages of justice that have occurred and have become advocates to change the laws so that every rape kit is tested, matched up in the criminal data base nationwide and followed up. They inspire hope as they encourage other women to come forward and join the fight to end this systemic institutional injustice of backlogged rape kits..
I met with directors Trish Adlesic and Geeta Gandbhir at the HBO offices a few days after the film screened.
I loved the film. Could speak to what the title refers to and what the film is about?
Trish: Well, the title came very organically through the process of understanding the journey for women who have been through this violence of sexual assault. In pursuing subjects for the film, I wanted to find someone who had not had their rape kit tested yet in Detroit because Detroit had a backlog of over 11,000 untested rape kits. I thought that it would be incredible to find someone who was still looking for their kit and still looking for justice. There was an organization called The Sasha Center which is geared toward the needs of African American women because the church is predominately African American. The Sasha Center (it provides sexual assault services for holistic healing and awareness) had someone they were working with who was still looking for her rape kit. She agreed to speak with me. When she walked into the room, she had this phenomenally beautiful pink hair and this beautiful skin. Then I look down and see, “I Am Evidence” on her T-shirt. I immediately got chills. I thought, I’m about to have a profound experience.
Ericka?
Geeta: Yes. And what is interesting is that Ericka is deeply involved in her church. That statement is used in her church and it is sort of a traditional saying, “I Am Evidence,” a statement about being a witness. So she took it and basically we reprised it in the sense of talking about her rape kit. It’s a powerful statement. And she makes statements about this in the film. She says that she is evidence that a rape kit is not just a rape kit. It’s not just DNA, there’s a person behind it. It’s also evidence of being able to overcome the struggle that goes along with the violence she experienced as her personal experience. So this background about Ericka was a big part of the decision for I Am Evidence to be the title.

(L to R): Mariska Hargitay, Sheila Nivens, Trish Adlesic, Tribeca Film Festival World Premiere Red Carpet, ‘I Am Evidence’ (photo Carole Di Tosti)
Trish: Yeah. It’s incredible because it’s a double entendre. The body is a living, breathing crime scene. We are evidence. But the poetry around her is that we are the evidence that we can heal and grow and we can get beyond this, because this kind of violence is so debilitating for people. I found it so inspirational that she had the ability to say those words. I mean anyone can relate to the fact that we are evidence of the lives we live and how we handle trauma and challenges in our lives. I thought that would be something everyone could relate to.
Did she help to evolve the film’s uplifting tone. Could you talk about the extent to which she may have influenced that?
Geeta: I think she did. But there’s an arc, is there not Trish? I think with the subjects that we follow, the women that we follow have an arc and that over a period of time, this was her organic journey. Obviously, her journey was ultimately uplifting. She’s a powerful person.
Trish: Yes, she is very spiritual and that’s the case. She did have challenges. Her kit was found. It was tested and there were really hard days for her to undergo in that process. Ultimately, she came to a place of acceptance characterized by the word that she uses for it in the film: “unapologetic.” In other words we don’t have to apologize for the things that have happened to us. It’s OK to feel that pain and to want to have some satisfaction out of being hurt and you really have justice. And the arc is the unapologetic moment and the moment of acceptance that while I may not get a victory in court, I was heard. That’s what matters most to all of the victims of this kind of violence: the fact that they actually are given the opportunity for justice.

(L to R): Geeta Gandbhir, Helena (film subject) TFF World Premiere screening and Q & A, ‘I Am Evidence’ (Photo Carole Di Tosti)
You helped in that arc. You helped to inspire her journey. Could you talk a little bit about that and how long the process was as she really was at the forefront of your expose.
Trish: It was about two and one-half years from the moment I interviewed her. I began to contact the prosecutor to find out if there could be some way in which they could try to locate her kit. She simultaneously had met with Ms. Worthy at a fund raising event for the backlog through an organization called the 490 Group. It’s a group of African American women in Detroit who are raising funds to test the kits. Both efforts converged and her kit was located. I think that certainly her participation in the film brought this opportunity. Eventually, her kit would have been found because they are continuing to test all the kits, but it wouldn’t have happened necessarily in the timeline that it did.
Geeta: I have to say that the film had a profound experience on the women because of Trish. Trish is the producer and co-director, and Trish had a profound impact on the women because she was there from the inception. I came onto the film a little bit later, but Trish was there from the beginning. I think that the idea, the thought that someone is working with you, that someone wants to hear your voice, gives you a sense of empowerment. That’s not to decry the fact that these women in their own right are very powerful. But I think that when someone holds out their hand to support you, it makes a big difference.
In our presence at the World Premiere after the film screening in the Q and A, Ericka sang to a packed audience in the theater, which takes courage. And she announced that she’s running for office.
Trish: Yes. City Council. How about that? (she laughs). She’s smart, she’s very smart.
Geeta: She’s an incredible force, I mean with or without us and the film.
So there was a convergence of events which reveals a kind of synchronicity. This leads me to ask this question. Did this project choose you or did you choose it? How did the film evolve?
Trish: That’s a great question and it’s a question we’re always asked. I want to give the backstory so it’s clear. I had worked on the television show Law and Order: SVU for 14 years with Mariska Hargitay, and we became friends through that work together. I began to produce documentaries because I was potentially going to be affected by the issue of fracking in my community in upstate New York. That led me to do these films that had a profound effect on my life (Gasland and Gasland II). I saw the power of the medium and I thought, well, I’m not getting any younger. How do I want to spend my time? I feel like for me this opportunity has been a dream come true to do this work. It’s honestly gratifying.
Mariska saw that journey for me and I knew that backlog was at the forefront of her focus for her foundation (The Joyful Heart Foundation) and we kept saying let’s do a project together. Let’s do something. And it led to doing this film. You know it’s her first documentary. I was excited to do everything I could to give it its best shot and bring it into the light and to bring in all the best people I knew in the documentary world to help complement the work we were doing. So that’s how the film came about.
I brought Geeta on the project. I knew Geeta from working with her before. I trust her work and knew that Geeta would understand and care greatly as I do, and so she was someone that I really wanted to bring in on the film.

(L to R): Ericka Murria, Trish Adlesic, Helena, Geeta Gandbhir, Helena, Mariska Hargitay, Kim Worthy in a Q & A, after the TFF World Premiere screening ‘I Am Evidence’ (photo Carole Di Tosti)
Geeta: It was such an honor for me when Trish and I worked together. Obviously, I really respect her and what she’s done. We were talking about doing this film for a long period of time.
Trish: I was serenading her (Trish laughs).
Geeta: I wasn’t able to. I had other things. Then finally there came the time. So it was Trish who brought me on. Also, I had worked with HBO for a long time; I started with them when the levees broke in New Orleans. That was when I became hooked on Social Justice issues similar to Trish, and I realized that these documentaries gave my life meaning. With this work you feel like you’re making some kind of impact, some kind of a difference.
Then, finally, it felt like the time was right. I think Trish and the project and Sheila Nivens (President of HBO documentaries) had something to do with it. Once they all say, it’s time…
Trish: She’s the Goddess (referring to Sheila Nivens).
Geeta: …you come on board. Honestly, it’s been incredibly rewarding and meaningful.
You knew through Mariska that there was a problem.
Trish: I did. We had done an episode at SVU about an untested rape kit. One of the women who actually is in our film, Helena, had an episode written for her. It’s called Behave. That’s when I first learned about the rape kit backlog. I saw what she he had been through with law enforcement being re-victimized by not being heard.
I think for a lot of the women whom I’ve spoken with, that very re-victimization almost felt worse for them than the assault itself. These were the very people who had been set up to be there for them. Yet, these very people in fact were blaming them and not believing them. Rape survivors felt so violated by that. First, it’s incredible that they have the ability to come forward with such a traumatic experience. It is so hard to tell your story. Then for them to go through the re-victimization with the police?
So I learned about the untested rape kits that way and learned more and more when Detroit broke in 2009. And I saw the heroism of Kym Worthy and thought, this has got to be a documentary. It’s amazing to be in this moment at this
Look for Part II of the interview with Trish Adlesic and Geeta Gandbhir.
For my review of the film CLICK HERE.
For the link to the website I AM EVIDENCE, CLICK HERE.
To see how your state is dealing with the backlog of untested rape kits, CLICK HERE.
‘I Am Evidence,’ World Premiere at Tribeca Film Festival, Review

Untested rape kits moldering on shelves. ‘I Am Evidence,’ Tribeca Film Festival World Premiere (photo from the film)
I Am Evidence is one of the most important documentary films to come out of Tribeca Film Festival. It is a groundbreaking criminal and social justice documentary about women, rape, and the folkways that allow this crime to fly under the radar. The film centers around rape survivors and the process of rape crime evidence collection, sealed in a rape kit which then is sent off to be tested. Central to I Am Evidence is the egregious miscarriage of justice that happens in a predominance of states in the U.S. Rape kits, loaded with critical evidence, languish sometimes for years in police storage untested, forgotten, trashed. Is this institutional misogyny, the banality of evil or something else?
With meticulous, clearly organized information, the filmmakers answer these questions and examine how and why this unconscionable backlog of known untested kits (once numbered 400,000 nationwide) happened. The number was probably even greater if one considers those thrown away, negligently stored, lost, displaced. Rape victims are loathe to file a police report; most probably the number of rapes is greater. The backlog exacerbates our culture of sexual violence (every 98 seconds an American is sexually assaulted).
Through salient interviews of rape survivors (i.e. Ericka, Helena, Amberly), journalists, investigators, law enforcement, researchers, and other experts (Mariska Hargitay identifies the substantive issues at the outset as she interviews Wayne County prosecutor Kym Worthy), directors Trish Adlesic and Geeta Gandbhir cogently examine why the testing of rape kits needs to be a nationwide law enforcement priority. The filmmakers’ approach is winning; the documentary is a heartfelt and human drama told through the uplifting testimony of rape survivors like Ericka Murria. Murria shares her triumph over psychological and physical trauma as she seeks justice and takes a stand to advocate for others. As Ericka, Helena Amberly and others share the arc of their journeys from chaos and depression into the light, filmmakers outline the breadth of the problem about untested rape kits.
Adlesic and Gandbhir establish that every untested rape kit represents a victim. The kit contains material DNA evidence. Once the evidence is tested in a lab, the results can be placed in a data-base (CODIS) which matches rapes, crimes and murders nationwide with the DNA evidence from perpetrators. If the evidence is never tested, the kits left to molder on a shelf in a storage unit, that crime and the potential match-up with criminals (especially serial rapists/murderers), and other crimes they’ve perpetrated will remain unsolved.

Mariska Hargitay at the Tribeca Film Festival World Premiere screening of ‘I Am Evidence,’ (Carole Di Tosti)
Through the testimony of investigative teams and prosecutors, the filmmakers reveal the endemic nature of the problem. Each ignored kit means that a rape is not going to be investigated, even though a victim has emotionally steeled himself/herself to go through the shame of filing a report that takes 4-6 hours for evidence collection and placement in the kit. The message inadvertently sent to rapists and serial rapists/murderers is that they are permitted to to rape and/or kill again.
The message sent to victims is that their rape doesn’t matter and they don’t matter. Ultimately, the victim, traumatized by the sexual assault and battery, is further abused by the negligence of their un-investigated crime. Humiliation is compounded by the silence of injustice. An additional noxious side effect of untested rape kits is that word gets around that no one called about the rape investigation. Other victims are less likely to file a report. Rapists are emboldened. A significant point the filmmakers underscore from the research on rapists is that many rapists are serial rapists. They continue to rape until they are stopped. And some of those serial rapists also murder. Sadly, there is no way to gauge how many women are raped and how many serial rapists/potential murderers have committed multiple crimes.
When one considers that an untested rape kit that sits for years (the filmmakers reveal this occurred in places like Detroit, Los Angeles, see END THE BACKLOG), might empty even one cold case file, one begins to understand the staggering negligence that is multiplied as untested rape kits mount up in the thousands. (see your state’s numbers on END THE BACKLOG). In a lurid example of the impact of just one untested rape kit (sitting over a decade), filmmakers show how serial rapist Charles Courtney (a truck driver who committed crimes in various states along his driving route), was free to rape again and again. (click here for Helena’s story)

(L to R): Mariska Hargitay, Sheila Nivens, Trish Adlesic, Tribeca Film Festival World Premiere Red Carpet, ‘I Am Evidence’ (photo Carole Di Tosti)
If kits had been tested, law enforcement could have checked the databases, identified Courtney’s multiple rapes and gotten him off the streets, never to rape, threaten her family, and traumatize Amberly, one of his victims who filmmakers interview. From that rape, Amberly suffered PTSD that sent her life spiraling downward into addiction, a devastation which she is turning around. Indeed, one of the investigators who helped get Charles Courtney off the streets stated that if all the kits nationwide were tested, she would bet that his DNA would match up with a few unsolved murders.
I Am Evidence incisively, humanly directed by Trish Adlesic and Geeta Gandbhir, is an extremely valuable work of social justice. The filmmakers make a precise, clear, and thorough examination of how this holocaust of abuse has been allowed to continue fueled by our culture’s mores, folkways and prejudices leveraged by institutional racism, negligent law enforcement, misogyny. The clips that reveal this are devastating. Though the documentary is a painful and frustrating look into the egregious criminal negligence committed by various police departments with an incredible number of backlogged rape kits (over 100,000 nationwide), I Am Evidence is also an unforgettable journey of hope, healing, redemption, and activism.

Sealing a rape kit filled with DNA evidence, ‘I Am Evidence’ (photo from the film)
I cannot praise this film enough for its solid story-telling, its unabashed strength in unspooling the themes that inspire one to advocacy. From the outset, with empathy and poignancy, filmmakers elicit the soulfulness of the survivors who have gone through the hell of rape and reporting, and have attempted to deal with the psychological and emotional trauma of what they experienced only to then confront the truth that they may never receive justice. The documentarians also highlight the heroes-the investigators and prosecutors who have gone through the stressful frustration of dealing with the monumental backlog of untested rape kits.
Along the journey we watch specific examples of effectively functioning teams who are getting things done, pitted against interviews with former law enforcement officials who make dismissive comments about lack of funding and the terrible difficulty of prosecuting rape cases. Rather than admit the tragedy behind each and every untested rape kit, there remains a dilatory lack of accountability to problem solve or acknowledge that rape correlates with murder and other crimes.
What is particularly uplifting is that filmmakers show successes: they follow a team’s painstaking work to tackle the backlog that eventually results in successful prosecutions. They focus on undaunted heroes like Wayne County Prosecutor Kym Worthy (Detroit, Michigan had 11,000+ untested rape kits that had been placed in an abandoned, wrecked building, home to nesting birds and other creatures). When Worthy takes Mariska Hargitay to the site of the abandoned building to view where the kits had been left, we are shocked knowing that each kit is a person. When Worthy discovered this (2009), despite the insurmountable problems including lack of funding, she went into action, got kits tested, and criminals off the streets (some serial rapists had raped 10-15 times).
Survivors, law enforcement icons, The Joyful Heart Foundation, and End The Backlog are in the forefront of overturning the systemic criminal negligence perpetrated by the dilatory law enforcement agencies and their sub rosa misogynistic, racist behavior which deems rape a low priority crime, especially in ethnic communities. Some states are reforming their laws. Others are not. Why not? Is it because some law enforcement and prosecutorial departments don’t want to “waste” time, effort and finances on rape kits while there are other “more important crimes” to investigate? Indeed! By not testing rape kits, they are promoting more felonies instead of stopping them.
I Am Evidence is the filmmakers’ incredible work of hope and progress. Yet, it reveals we are not out of the labyrinth of unawareness and egregious systemic negligence. This must-see film is a clarion call for the public to demand all rape kits be tested as a matter of safety and security. Our criminal justice system must be accountable, especially now as the political winds shift.
This is a film everyone should see. For screenings check HBO and the film website.
‘The Lucky One’ by A. A. Milne, The Mint Theater Company, Review

(L to R): Michael Frederic, Wynn Harmon, Robert David Grant, Mia Hutchinson-Shaw, Andrew Fallaize, Cynthia Harris in ‘The Lucky One,’ directed by Jesse Marchese, (photo Richard Termine)
Playwright and celebrated writer A.A. Milne (of Winnie the Pooh renown), pursues the concept of what exactly it means to have fortune favor you when those “blessings” become a club that family members use at will for their manipulative pleasure. How is praise used? To taunt others and shower fulsome blandishments more for the one praising or in sincerity to encourage and support? In the Mint Theater Company’s fine presentation of The Lucky One, we have the opportunity to see into the soul of the one whose blinding achievements dazzle and spur on familial fawning, but only after disastrous sibling rivalry explodes in vengeance and wrecks havoc on an entire family.
Amidst a beautifully appointed stage set and lovely period costumes characteristic of The Mint Theater Company productions, we are introduced to the Farringdon household, a family that appears to be successful and at peace with themselves and each other. Much of this pretense circles around the youngest son, Gerald Farringdon (Robert David Grant), upon whose sterling coattails family and friends are happy to ride. In the play’s initial sequences, with the assistance of Henry Wentworth (Michael Frederic), Thomas Todd (Andrew Fallaize), Letty Herbert (Mia Hutchinson-Shaw) and parents Sir James Farringdon (Wynn Harmon) and Lady Farringdon (Deanne Lorette) who all turn in competent performances, we are given a tremendous build up to the family star, Gerald. He is betrothed to Pamela Carey (the lovely, feeling Paton Ashbrook) whom we are led to believe is more than his equal in perfection and grace.

Robert David Grant, Paton Ashbrook in ‘The Lucky One,’ directed by Jesse Marchese (photo Richard Termine)
The first act painstakingly outlines the dynamic between the siblings, the older Bob Farringdon (Ari Brand is heart-broken, jealous and constricted as the love-deprived brother), who works in the city and Gerald (Robert David Grant in an intriguing and constrained portrayal) who works for the foreign office. The play gradually reveals the layers of personality of each, and dark, swirling currents between siblings as changing events transform their interactions. Their perceptions of each other are further impacted by family pressure, influence and malevolence which both begin to confront by the play’s end.

(L to R): Robert David Grant, Ari Brand in ‘The Lucky One,’ directed by Jesse Marchese (photo Richard Termine)
Initially, portrayed by friends and family with a heavy emphasis on outer external behaviors and accomplishments, we divine that there is nothing Gerald can’t accomplish; he is the charming, shining success who will probably be Ambassador to the U.S. before thirty-five. Of course Pamela dazzles and sparkles. The universe pivots around them as they cultivate solid favor with the ease and regularity of sunshine (albeit above England’s cloud cover). The irony in Milne’s cleverly depicted family matrix is that Gerald’s perfection irks. We are grateful when the great-aunt, Miss Farringdon (a terrific performance by Cynthia Harris), is edgy with Gerald, and does not quite embrace the family’s views of his exalted state. This he bares with good will as seems to be his characteristic response to everyone.
Miss Farringdon’s twitting of Gerald, and her down-to-earth nature for an “uppity” Brit is not only appealing, it is a welcome relief. It is a reality we have been looking for. We have had enough of the parents’ and friends’ fawning over Gerald. How dare he be flying so high above us lowly plebeians? He doesn’t even look the part! He should be more stunning, more fantastic, more wonderful. What is going on?

Robert David Grant, Cynthia Harris in ‘The Lucky One, directed by Jesse Marchese (photo Richard Termine)
This is a clever turn by the director Jesse Marchese and his apt casting and shepherding of the actors to reveal the layers beneath Milne’s characterizations and the ironies as we battle with our own presumptions about greatness, image, likeability, and family perspectives. Indeed, if not for the family reaction to Gerald and his contrast with Bob who is the invisible one, Gerald would fly a normal pitch. It is the contrast that sets Gerald on a heavenly course, a wicked injustice for Bob with whom we have a predisposition to empathize, and to whom we look forward to meeting when he finally arrives. The irony we do not consider is that Gerald’s elevation is not easy for him either, and perhaps it is even more wearing, for he must be the perfect one. Who better than he knows this is not the case.
The darkly brooding personality in the family, cultivated and referred to by the unsettling adjective “poor,” as in “poor Bob,” is apparently filled with dour rain as Bob is introduced to us. He has just cause; Pamela was “his” before she fell under the spell of Gerald’s charm and scintillating shimmer. No wonder he twitches in their presence and appears forlorn and unsettled. He is like an open wound.

(L to R): Ari Brand, Robert David Grant in ‘The Lucky One,’ directed by Jesse Marchese (photo Richard Termine)
Because of everyone’s presumptions about Gerald, and his lack of feeling in taking Pamela from Bob, we are appalled that the family has been so unloving and insupportably cruel. It is apparent they have thrown over Bob, who hasn’t quite turned out as they expected, for the grand Gerald, the younger, brilliant, lucky one who has exceeded all of their expectations. Will someone teach this family how to be nice to one another and not play favorites? We cringe for Bob who is indeed, “poor.”
We are even more distressed when Bob asks for Gerald’s help and Gerald isn’t immediately forthcoming. By that point we applaud Bob’s powerful, though obviously manipulative, deceitful and perhaps even malicious wooing back of Pamela whom he importunes to be his friend. She promises to support him through the dire circumstances he has “unwittingly” gotten himself into and for which he childishly blames his upbringing, his parents’ favoring his brother over him and his ill placement in an environment which he also blames for causing his weakness of character. Not once does he accept responsibility for his own choices or acknowledge that he is accountable for his own life. Indeed, in the flux and flow, Gerald appears to be sympathetic to Bob, though Bob doesn’t acknowledge it, nor does he show his brother any affection when Gerald extends it.

Paton Ashbrook, Ari Brand in ‘The Lucky One,’ directed by Jesse Marchese (photo Richard Termine)
A.A. Milne’s characters are drawn with insightful subtly. We swallow Bob’s whining excuses and agree with his dishonorable manipulation of Pamela toward his cause that she is his only friend. We realize as the events unfold in the second act how neither brother has been accurately portrayed or understood by their family whose superficiality is noxious and lacks vision.
When the brothers confront one another in the last moments of the play, our eyes are opened. We are abashed that we allowed ourselves to be blinded by the light to miss the profound aspect of how Gerald has been navigating his parents’ expectations with challenges at every turn, and how Bob has perhaps, like much of the world today used excuse, manipulation and guilt to pursue his own duplicitous desires, not really understanding his own weaknesses because he justifies them at every turn.
Milne’s work and the Mint Theater Company production follow many vital themes which thread through all of our lives: selfishness in family relationships, sibling rivalry, self-blindness, willful ignorance of the complexity of human nature, weakness of character, manipulation, deceit and more. The play resonates deeply in its characterizations and propels us to look into our own souls, but that requires some thought and introspection.
Upon first consideration, I didn’t realize the first act is carefully constructed to set up the revelations in the second act. I thought it slow, but the fault was my lack of focus on the ironic mystery being presented. Indeed, I was too quickly drawn into the surface reality by A. A. Milne’s superb writing of characters, like the family members, who presume and judge. By the play’s conclusion, the questions Milne raises about our misapprehension of personality and perception of others and especially those close to us come into crashing focus. Milne leaves us with few answers.
Kudos to the Mint Theater Company for taking on this richly complicated work and executing a presentation of which Milne couldn’t help but be proud. The production runs with one intermission until 2 July at The Beckett Theatre on Theatre Row, 410 West 42nd Street. You can find tickets if you CLICK HERE.
‘The Marriage of Alice B. Toklas by Gertrude Stein’ Written/Directed by Edward Einhorn

(L to R): Alyssa Simon, Jan Leslie Harding, Mia Katigbak, Grant Neale in Untitled Theater Company No. 61’s presentation of ‘The Marriage of Alice B. Toklas by Gertrude Stein,’ written/directed by Edward Einhorn at HERE until 28 May (photo Richard Termine)
Ingenious, maverick writer Gertrude Stein, and Alice B. Toklas, her lifelong partner, lover, muse, editor, general manager, cook, confidante and keeper of the Stein legacy, were a magical, ex-patriot couple who lived together mostly in Paris before, during and after the two World Wars. Their amazing relationship is the scintillating focus of Edward Einhorn’s The Marriage of Alice B. Toklas by Gertrude Stein presented by Untitled Theater Company No. 61 at HERE in New York City.
This production is Einhorn at his best; he directs with stylized precision leaving a flexible openness for the various portrayals of Gertrude Stein (Mia Katigbak in a forceful, pointed reckoning), Alice B.Toklas (Alyssa Simon’s sweet vulnerability and innocence is heart-breakingly beautiful), Pablo Picasso (Jan Leslie Harding is ironically magnificent as she imbues the self-important Picasso, his wife and mistress and others with edgy humor), and Ernest Hemingway (Grant Neale’s portrayals are a laugh riot; his Hemingway is hysterical, a veritable bull in a china shop). As each of the characters announce who they are pretending to be (Stein pretends to be Toklas, and Toklas Stein, etc.), we understand the confluence of identity, persona, public and private image which must be doubly so for those who become famous.
But where does the pretending lead and can it ever end? For Stein and Toklas their public lives were partial pretense governed by the culture. Their private lives still involved pretending, but it was fun and farcical; it is what brought them together as they exchanged their beings and, like water, flowed in and out of each other’s souls.
In The Marriage of Alice B. Toklas by Gertrude Stein, four actors play over thirty characters of artistic renown who flit in and out of Stein’s and Toklas’ salons: Ernst Hemingway, Sherwood Anderson, Thorton Wilder, T.S. Eliot, artists Henri Matisse, Pablo Picasso, George Braque, mathematician and philosopher Alfred North Whitehead and composer Virgil Thompson to name a few. Each of the actors hits their mark with marvelous, in-the-moment-truth, as they shepherd these renowned personalities (demur Toklas stayed in Stein’s public shadow), into the light of consciousness. We enjoy how the actors have materialized these artistic anointed in living color before us. It is clear that each actor has invested their full personal stake in their portrayals, making for a masterwork through Einhorn’s clever direction, that will not easily be forgotten.

(L to R): Alyssa Simon, Mia Katigbak in Untitled Theater Company No. 61’s presentation of ‘The Marriage of Alice B. Toklas by Gertrude Stein’ written/directed by Edward Einhorn at HERE until 28 May (photo Richard Termine)
Einhorn has cobbled together these portrayals from the writings of Stein and Toklas (The Autobiography of Alice B. Toklas by Stein, Everybody’s Autobiography by Stein, Wars I Have Seen by Stein and What is Remembered by Toklas). He presents a light-hearted, whimsical, funny and yet incredibly profound examination of love, being, identity, identity cloaked in the fabric of love and marriage, and interconnected consciousness.
Einhorn’s work also encompasses the philosophical and psychological conundrums of these two women who were decades ahead of the social culture which probably helped them achieve a timelessness in their writings that resonates today. As Einhorn reveals in the first act, they are suited for one another in the hyper comings and goings of their friends whose company all enjoy together. Why wouldn’t they be married? Why not, indeed? Where one leaves off, the other begins. Love fuses their identities into one, a Biblical conceptualization despite the grossly limited, hypocritical judgment of clerics who only frame marriage via male and female gender (then, now?).
Throughout the play, despite the joyful tone and exuberance of the first act in light of the coming realities of the second, underlying cultural biases are intimated. Confined by history, Stein and Toklas can only move so far in their cultural sphere and consciousness to meld with others. Thus, even for liberal Paris, theirs is an intimate private wedding; they are joined in matrimony under the chuppah. Outside of this comforting love relationship, Catholic dogma and bias prevail. So they invite artistic friends who are loving and accepting of a consciousness-expanding event. So what if Stein’s brother Leo is appalled; (how this is framed is humorous). He is invited anyway and Stein ironically clarifies just what it is that he dislikes.
With characteristic chauvinism, Hemingway’s reaction to their lesbianism is typically macho; it is what we imagine Hemingway did say. And it is incredibly funny. Likewise, are the events of their meeting and companionship and salons, as we journey with Stein and Toklas through wedding preparations and the revolutionary event itself. Their marriage is an ebullient occasion with a hysterical love scene afterward which crowns their love on their wedding night.

(L to R): Mia Katigbak, Grant Neale, Alyssa Simon in Untitled Theater Company No. 61’s presentation of ‘The Marriage of Alice B. Toklas by Gertrude Stein,’ written/directed by Edward Einhorn at HERE until 28 May (photo Richard Termine)
But the worm does indeed turn in Act II. There is money and success and fame and more pretending, which is very real. The couple negotiate the intensity of these events with Stein in the forefront as the genius and Toklas as the handmaiden of her lover’s greatness. However, as Toklas ironically refers to the geniuses who interact with Stein, we realize it is the greatness of Toklas to be Stein’s “second.” And considering what type of ethos it takes to be “the second,” the playwright implies perhaps she is not “the second,” after all, though in public life she remains an afterthought. What is paramount are the bonds of love that tie.
The second half is also playful and farcical, however, Einhorn has the undertones converge and break the surface. In the finality of the play’s last segment, Toklas shares her heavenly dreams and the reality that followed her life after Stein dies in 1946. The play is indeed about public and private image, secret lifestyles, fear of “the other,” narrow-mindedness, paternalism, gender exclusion and so much more, that to attempt to nail down additional themes would do their infinite variety an injustice.

Alyssa Simon in Untitled Theater Company’s presentation of ‘The Marriage of Alice B. Toklas by Gertrude Stein,’ written/directed by Edward Einhorn at HERE until 28 May (photo Richard Termine)
Nevertheless, as Alyssa Simon’s Toklas holds the stage and expresses the great difficulties she has when her life with Stein is obviated by Stein’s family, we know she will remain stalwart with her love of Stein and their relationship firmly held within her consciousness. As she relates this, Simon is breathtaking. We identify with her matter-of-fact tone but feel an immense pain that their relationship, as fertile and productive as it is, was social anathema.
Einhorn has a ball unspooling Stein’s and Toklas’ intense, intimate love as it impacts the journey of their lives to their marriage ceremony, to Stein and Toklas’ final reconciliation to live without each other when Stein leaves this plane and moves (in Toklas’ mind), to the heavenly ethers. Powerful and entrancing is Einhorn’s poignant characterization of their embracing relationship as they extend great good will toward artists of all stripes and sanctities, and extend that good will toward us with this celebration of their marriage, which finally has achieved an enlightened, whimsical and beautiful acceptance in New York, thanks to the playwright.
Kudos goes to the production team. The setting, Einhorn and his team create with clever, minimalism: one sofa, a few chairs, a white wall with hanging, empty picture frames that have a symbolic presence and impact in the last segment of the play when they are removed. The period costumes finely enhance. They reflect all the personalities and are well thought out. The costumes of the greats who drop by and share heady discourse with Stein and Toklas are humorous; they reflect the signature accessories the luminaries have become associated with. The lighting is irrevocable and finely done as Toklas stands with the shadows of their former life dissolving behind her.
That Stein and Toklas were intriguing and one-of-a-kind lovers, incited energy and thrilled their friends, the masters and geniuses of cultural creation at the time. Einhorn suggests this with nonsensical dialogue in some sections which stirs import about the identities of Toklas and Stein who have found their soul-mates and cannot live adequately without each other. When Stein moves on, Toklas must somehow manage to sparkle furtively still in the shadow of Stein’s blinding legend, unable to be fully appreciated for who and what she achieved together with Stein (until this presentation).
What is particularly engaging in the production is what Einhorn’s dialogue twits about Stein’s and Toklas’ salons, yet signifies their vitality and wild creativity. In a way they fueled a realm of consciousness, depth and artistic enlightenment that few artists can conjure up today, except perhaps in a channeling session.
Einhorn’s sumptuous dishing up of Toklas’ and Stein’s iconic world and their dynamic and inimical relationship leaves one considering. His take on these women and the “larger than life” denizens of historical, cultural fame who magnify their relationship enthralls with uncanny beauty. The artful interactions are seasoned with a dash of whimsy, a pinch of surreality, a soupcon of delight, huge scoops of humor, and handfuls of the fantastic. And for dessert we receive a measure of poignant reality which, in the midst of our enjoyment, startles, mesmerizes and settles truth into our souls. Wow!
The Marriage of Alice B. Toklas by Gertrude Stein is at HERE until 28 May. This is one you won’t want to miss.
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New York Botanical Garden’s ‘Chihuly’ Exhibition Illuminates Brilliant Light and Color

Gregory Long, Chief Executive Officer and The William C. Steere Sr. President of NYBG, introducing Chihuly (2017) at NYBG press opening (Carole Di Tosti)
Dale Chihuly, world-renown glass artist non pareil, has avidly embraced the concept of evolving his artistry. In his thirst to investigate ancient techniques from the masters of glass blowing in Venice, a skill which has been traced to Roman times, Dale Chihuly in 1968 applied for and received a Fulbright to study at the Venini glass factory. From that time on a new avant garde movement in hand-blown glass sculpting as a fine art was born. Since then Dale Chihuly’s revolution in this fine art has burgeoned with amazing stylistic innovations of an exuberance and color radiance that are internationally venerated as the signature genius of Dale Chihuly, who is a consummate believer in the possibilities of glass.

Dale Chihuly in front of his newly inspired installation at ‘NYBG Chihuly (2017) based on his 1975 Artpark Installation in collaboration with Seaver Leslie (Carole Di Tosti)
Throughout the spring and summer until October 29th, Chihuly’s spectacular masterworks are appearing in a completely new iteration at the New York Botanical Garden’s Chihuly Exhibit. Considering that it took over ten years for Chihuly to return to NYBG, where his amazing installations in 2006 were first introduced to New York City, this is no small feat. The current exhibit was years in the planning, as Dale Chihuly, his team and the NYGB team considered and imagined a show which would honor the last exhibit and enhance his current artistic revolutions. This is never easy where Dale Chihuly’s work is concerned because it is nearly impossible to keep up with his energy and enthusiasm.
In 2006 his exquisitely delicate Blue Herons situated amidst the reeds and plant life at the Enid A. Haupt Conservatory Courtyard’s Tropical Pool absolutely astonished. They are deemed a work of art in their own right. Should they or should they not be included almost eleven years later? They have been and if you saw them in 2006, look for them in a stunning new display.

NYBG Palms of the World Gallery, Chihuly’s Persian Pond and Fiori (2017), Chihuly (photo Carole Di Tosti)
Yes, it has been a long time coming, but NYBG Chihuly is so worth it. This artist has returned in an exhibition that is even more majestic than his first.
The current exhibit is indeed a once-in-a-lifetime experience for tourists and New Yorkers alike, especially if they have never seen Chihuly’s masterpieces in any showcases around the world or visited the Chihuly Studio in the state of Washington. That his artistic genius now boldly graces the New York Botanical Garden’s living landscape and settled in unique arrangements is an opportunity that will never happen again.

Red Reeds on Logs (2017) NYBG Chihuly (photo Carole Di Tosti)
Chihuly architectural installations have been configured around the world wherever glass can be staged and organically connected by him: botanical gardens, in, over and around water, in forests, canals, in museums, in deserts, in the most ancient of cities, (Jeruselum and Venice), indeed anywhere his intuition and joy brings them. His exotic sculptures have propelled light beams to visitors’ eyes, have touched their souls and have uplifted their hearts. When you see his work you must acknowledge whether to a lesser or larger extent, that here is a wondrous beauty in a substance whose infinite possibilities you probably have never considered. Over the ten year period Dale Chihuly has traveled the world with exhibits, won awards, and plumbed the depths of his unconscious where true artistic creation lies, he has continued to evolve and revolutionize.
To give you an idea, his work is included in more than 200 museum collections worldwide. He has been the recipient of many awards, including twelve honorary doctorates and two fellowships from the National Endowment for the Arts. Just viewing all that his exhaustive career has spanned, glimpses of which you will see in this exhibition, you can’t help but be amazed. That is one of the most vital features of NYBG Chihuly. Through its organizational details lovingly presented, you are able to understand the arc of Dale Chihuly’s journey of evolution since his early days as an initiate in Venice, to a mature artist who is currently refining his artistry using other mediums, a number of which appear in the more than 20 installations that took three weeks to ship in and set up at the Garden.

Chihuly’s Scarlet and Yellow Icicle Tower (2017) NYBG Chihuly, (photo Carole Di Tosti)
As has been mentioned, the NYBG was in discussion with the team at The Chihuly Studio years before, until they were ready to set dates and finalize the schedule. This was after they selected legendary works and designated themes with an expansion of a Chihuly exhibit which would mirror the expansion that has been occurring at the NYBG. Of course, newly innovated pieces would be included which may be found in the Native Plant Garden and the conservatory Courtyard’s Tropical Pool.

The interplay of plants and glass and glass as plants, Dale Chihuly, NYBG, Chihuly (2017) (photo Carole Di Tosti)
The result is stunning. The ebullient, striking beauty of Chihuly’s glass innovations evoke unique harmonies with plants and flowers in the Garden’s smaller venues and against the verdant, rolling landscape of stark, shadowy pines, water garden rushes and grasses, and eye-catching floral springtime and summer borders. Specifically arranged to offer surprises and gobsmacking moments as one saunters along Garden way or on ancillary paths, the glass creations are in one-of-a-kind displays. With thoughtful precision, the selections of his works were chosen to evoke an indefinable aura and exceptionalism for the beholder. Combined, the artistic panorama in glass provides a unity and pageantry that will never be seen again after the 29th of October.

Dale Chihuly’s art, NYBG Chihuly (2017) (photo Carole Di Tosti)

Dale Chihuly’s striking plant forms and vibrant colors, NYBG Chihuly (2017) (photo Carole Di Tosti)
This singular exhibition of his work, which is a retrospective that includes earlier creations together with new artistic achievements unfolds throughout the New York Botanical Garden as a celebration of Dale Chihuly’s life, career and timeless conceptualizations. Indeed, if Dr. Carl Gustav Jung (author of books on art and the unconscious), were alive to view some of Chihuly’s achievements over the last four and one-half decades since he co-founded the international Pilchuck Glass School in Washington State (1971), he would have embraced Chihuly’s unconscious impulses to allow intuition and in-the-moment serendipity to unleash the power of breath, heat and fire’s natural elements in the creation of never before imagined or visualized hand-blown glass artistry.
If you listen to Dale Chihuly’s discussion of how he and his team worked on his tour in Ireland, Finland and Mexico to eventually showcase in Italy, you note how Chihuly allows the realm of intuition and the spontaneous to dance in his imagination; then you will understand what inspires his artistic creativity which is a fusion of playful whimsy and joyful intuition. This is the fuel that energizes this artist. We are fortunate to be witnessing these works at NYBG which symbolize Dale Chihuly’s ethos…which has come into a full expression in our time.

Detail, NYBG Palms of the World Gallery, Chihuly’s Persian Pond and Fiori, NYBG Chihuly (2017) (photo Carole Di Tosti)
The exhibition includes more than twenty Chihuly installations. Various glass constructions were selected to be showcased in the Enid A. Haupt Conservatory’s living theater displays in the Palms of the World Gallery and in the hallway vista which leads up to the seasonal display rotunda of the Conservatory where you may see the splendid White Tower With Fiori.

Dale Chihuly’s White Tower With Fiori (2017) NYBG Chihuly (photo Carole Di Tosti)

Detail, Dale Chihuly’s White Tower With Fiori (2017) NYBG Chihuly (photo Carole Di Tosti)

Detail, Dale Chihuly’s White Tower With Fiori (2017) NYBG Chihuly (photo Carole Di Tosti)
This installation has an interesting origination. Because some of the fabulous hues in White Tower With Fiori (and others in the adjoining vista that are pale purple), can only be created with rare elements that the U.S. bans, the phenomenal work was made in 1997 in the Czech Republic. The rare mineral combined with silica turned the glass to a lustrous, glassine, pale pink. This color, Chihuly chose for the delicate flowers that surround the tower. Only when the piece was finished could it be shipped back to the U.S.

Graceful organic forms meld with plants, Dale Chihuly’s art, NYBG Chihuly (2017) (photo Carole Di Tosti)
If you move through the various sections of the conservatory, you will come upon surprises that will visually startle. Tucked among the lush, dark plantings are lovely, slender, tapering swan’s-neck-shaped pieces that arise from a pool of water in which their white reflections shimmer. In the conservatory vista of the Aquatic Plants and Vines Gallery, you will note the lily pond and arising from the water-splaying fountain as if growing there, are the eye-popping, crashing colors of his Macchia Forest, 2017, in an exceptional and new arrangement. In these installations Dale Chihuly’s artistry of glass and water reflect and enhance one another in a visual fluidity that draws the eye and soul because they transcend into archetypes.

Dale Chihuly’s Macchia Forrest (2017) NYBG Chihuly (photo Carole Di Tosti)

Another view of Dale Chihuly’s Macchia Forest (2017) NYBG Chihuly (photo Carole Di Tosti)
Water features heavily in this exhibition as it does in all Dale Chihuly’s exhibitions. In videos discussing how he likes to work and how he worked in his fabulous exhibition Chihuly Over Venice, he and his team suspended large glass chandeliers (hand-blown in glassworks in Finland, Ireland and Mexico), in Venetian buildings and over the canals in a presentation that is unparalleled in historical meaning and splendor for the sheer audacity of it. Chihuly has said that he is “always drawn to water.” He has decried that water is “extremely important to his work and being,” perhaps because “water is extraordinarily creative.”

Inspired by 1975 Artpark Installation (Chihuly collaborated with Seaver Leslie), Chihuly’s Koda Studies #1 & #2, (2017), NYBG Chihuly (photo Carole Di Tosti)
Thus, it is appropriate that the many installations found in this Chihuly Experience at the Garden feature water. His pieces are featured in the pools or fountains in the Enid A. Haupt Conservatory. Outside, the welcoming sculpture as you enter the Conservatory Gate is Red Reeds on Logs, 2017. The high-powered-red reeds are pumped up by the reflecting pool upon which they are situated and ping off the glinting surface of the water below.
New artworks inspired by Chihuly’s summer 1975 Artpark installation (when he collaborated with Seaver Leslie), are Koda Study #1 and #2 (in the Native Plant Garden), and Koda Study #3 in the Conservatory Courtyard. The first two follow Dale’s intuitive impulse toward water. The works are made of polycarbonate sheets, another medium he originated for his art, and they create intriguing effects as light bounces through them during the day, to twilight.
Chihuly’s vibrant constructions are also exhibited at the LuEsther T. Mertz Library. There, you may see his sculpture, Blue Polyvitro Crystals, situated in the Lillian Goldman Fountain of Life that looks like huge chunks of blue ice that will never melt. This work in polyvitro demonstrates Chihuly’s love of experimenting in various mediums. He has applied his talents to innovate in paint, sculpture, polyvitro, glass and neon (check out the new installation Neon 206).
His gorgeous Seaforms (a favorite of mine), are in a glass case inside the library. His Fire Orange Baskets (an innovative design which he gleaned looking at Northwest Native American baskets), are on another display floor of the library. And if you have a bit of time, return periodically during a different season to view how the light impacts his works outdoors as they are transformed by the sun as the earth transits its orbit. And spend some time in the library (on a rainy day).

Dale Chihuly’s Seaforms (2017) NYBG Chihuly (photo Carole Di Tosti)
There, you will note the transformation of Dale Chihuly’s career, shown with a revelation of his early works, a glass series and other drawings and paintings on paper. These highlight another facet of Chihuly’s expression of talent but also demonstrate a practical use. They were a way that Dale Chihuly could convey what he wanted his team to help him execute in his innovative designs. Words and/or gestures are rather limited for the crafting in glass, when an illustration (granted that the artist has illustrative skill as Dale Chihuly has), is a stellar tool of assistance to execute one’s conceptualizations.
The Chihuly Exhibition at the NYBG in this configuration will never be seen again. CLICK HERE for programming and the dates for Chihuly Nights.
‘NISE: The Heart of Madness’ directed by Roberto Berliner

Poster courtesy of the film, ‘NISE: The Heart of Madness’
NISE: The Heart of Madness directed by Roberto Berliner is a fascinating account of maverick, Brazilian psychiatrist Nise da Silveira (a poignant and stirring portrayal by Glória Pires) who created a ground-breaking therapy for mental patients which assisted them toward self-healing in their lives. In a number of instances her patients were able to be returned to their own communities, despite a prognosis that they were hopelessly beyond “sanity” and would live in institutions for the rest of their lives.
In this exceptional and heartfelt chronicle (screenplay by multiple writers including Berliner), the director outlines the arc and miraculous impact of Nise da Silveira’s efforts. He highlights her experiences beginning with her return to work as a psychiatrist after an eight year period. Berliner takes up the journey of how da Silveira, with patience, intuition and love encourages the transformation of her patients over time.
Berliner recreates the horrific setting of the National Psychiatric Center in Rio De Janiero that houses chronic schizophrenics who are treated as low life forms, imprisoned and are clothed in rags when we are first introduced to them. They are out of control and violent; their madness has completely overtaken any ability for them to communicate easily. We are convinced that they are hopeless and beyond the reach of the medical profession.

Painting by Emigdio de Barros one of Nise da Silveira’s patients.
The male, conservative doctors (the ensemble is outstanding) outnumber Nise da Silveira. They embrace “modern” treatments (electroshock, lobotomies, insulin treatments, imprisonment,) which appall her. We understand that the doctors have a ready population of guinea pigs (these patients) upon which to experiment and exercise their preconceptions and stereotyping. The parallel of the violence which the medical profession enacts upon patients which are supposed to be served, but which are used to serve doctors is a theme which threads throughout the film.
Though we don’t realize it at first and fall into the trap of believing these brutal treatments may have efficacy, because of da Silveria’s response and courage in the face of the doctors’ oppression, we come to realize that these men have a proclivity to select the aggressive, immediate, lazy-man’s way of solving problems. As the film progresses and Berliner shows the slow, painstaking, intuitive approach of da Silveira with trial and error and observation, we realize that the mainstream doctors have selected wrong-headed treatments that are counterproductive and that yield harmful, fatal results on a population that cannot speak up for itself. The patients have no advocates and have been dumped in asylums by family members who have signed away their autonomy and free will to the state.

Painting by Raphael Domingues, one of Nise da Silveira’s patients.
Berliner creates a frightening, heartfelt and uplifting historical pastiche of how da Silveira single-handing opposes these renowned men of the psychiatric profession in Brazil and world-wide by countering their use of these barbaric medical treatments which she labels as violent. These colleagues ridicule her and punish her with a demotion by placing her in charge of Occupational Therapy for the patients. They relegate her to a section of the hospital which is a filthy, run-down garbage heap, perhaps with the intention of forcing her resignation. She has been consigned to a no prestige placement, apart from their company and away from any potential of career advancement. However, she remains curious and positive though she will be spending her days with an ill-equipped staff, a group of violent schizophrenics and a situation which seems beyond improvement. This is a David and Goliath story with a twist.

Gloria Peres in ‘NISE: The Heart of Madness’ (photo courtesy of the film)
Clearly, the conservative doctors have underestimated her will, intuition, brilliance and empathy for the individuals under her care. With the assistance of the nurses and aides, she transforms the garbage dump into a clean and workable unit that her patients and staff appear to acknowledge and recognize. Through observation, love, humanity and the Golden Rule, da Silveira proves her own methods (she stumbles upon activities that elicit the individuals’ inner world through art-painting, sculpture, wood-working, etc.) have more efficacy than those of her conservative, brutality oriented, male peers.

Nise da Silveira. Photo courtesy of the film.
As she learns from her patients’ art which is astounding in its expressiveness of their inner world because they are allowed the freedom to be who they are in their artistic endeavors, their unconscious allows them to self-heal. Nise da Silveira encourages them to become a community with each other as they take interest in their own person-hood and thrive. Nise da Silveira studies the symbols in their work and researches the concepts of Dr. Carl Gustav Jung and the collective unconscious. She contacts Jung and receives his affirmation and she eventually pioneers the acceptance of Jungian Psychology in Brazil. However, her colleagues do not recognize Nise da Silveira’s efforts. They threaten her job security and even have performed a violent act which sets the patients backward.
Undaunted, she holds an exhibit of the amazing art work on the hospital premises and invites the renowned Brazilian art critic Mário Pedrosa (Charles Fricks) to attend. He is thrilled to view the artistry of these “mad” individuals and recognizes they see beyond into another world of consciousness which they are able to express freely so they can bring others in touch with who they are.
Berliner shows that this is an important crossroads in da Silveira’s amazing career as a psychiatrist who continued to research, write and foster “mad” ones’ artistic achievements, as well as successfully employ the therapy of animals to encourage self-healing.
The artistic achievement by these individuals and many other “mad” ones, has been acknowledged to be some of the finest, most valuable of modern art produced in Brazil. These works have been registered (127,000 thus far) and are recognized around the world for what they represent. They are in the Images of the Unconscious Museum (da Silveira donated the works so they would be protected). There have been 150 exhibitions in Brazil and abroad.
The many themes of this film concerning the obtuseness of the medical profession to employ quick and dirty and wrong treatments and medications resonates profoundly for us today. So does the patients use as guinea pigs to serve science and not the other way around, with the exception of the Holistic approach (observation, patience, humanity) which is what da Silveira practiced. The last part of Berliner’s poignant and triumphant film is absolutely breathtaking. You will have to see this wonderful film for yourself. I will not spoil it for you.
For more information about Nise da Silveira CLICK HERE.
Photographs of the paintings taken from this site. Poster courtesy of the film.
New York Botanical Garden ‘Orchid Show: Thailand’ a Feast for the Senses and the Soul

Vandas, Bromeliads, NYBG’s ‘Orchid Show: Thailand’ (photo Carole Di Tosti)
Every year I attend the NYBG Orchid Show (now in its 15th year) I am pleasantly surprised to note that the exhibits are increasingly more intricate and more lovely. This year Orchid Show: Thailand is absolutely smashing. It runs until 9 April. The team of professionals, staff, volunteers and others whose creativity, prodigious effort and great good will in executing the drama of a beautiful, living production of one of the most exquisite and exotic of plant species, has outdone itself.

Dendrobrium, NYBG ‘Orchid Show: Thailand’ (photo Carole Di Tosti)
Karen Daubmann (AVP of Exhibitions and Public Engagement at NYBG) originated the theme Thailand which she had been considering for a number of years. She is thrilled with Christian Primeau’s (Designer of Orchid Show: Thailand) and March Hachadourian’s (Director of the Nolen Greenhouses who curates the show) culminating work to create this striking exhibit. Christian and Marc collaborated to select the orchids and then came up with the unique and inspired interpretations and symbolic representations that are NYBG’s Orchid Show: Thailand.

A riot of orchid varieties on the walkway at NYBG ‘The Orchid Show: Thailand’ (photo Carole Di Tosti)
It has been a while since the staff and experts conceptualized a geographical theme for the NYBG orchid show. Thailand was an excellent fit. For uber orchid experts, Thailand is synonymous with orchids. Thailand has been in the forefront of orchid horticulture in the cultivation and hybridization of orchids and in the expansion and promotion of orchid farming for more than a century. It is the biggest exporter of tropical orchids globally and if you ask an expert, he or she will tell you that whether native or hybrid, orchids are mostly associated with Thailand.

Dendrobium, NYBG’s ‘The Orchid Show: Thailand’ (photo Carole Di Tosti)
The Thai people lionize orchids because they flourish in the companionable climate. They add explosions of vibrant, joyful color amidst the lush, green tropical foliage and they contribute handily to the GNP. Thai horticulturalists have been able to propagate a great variety of hybrids which have become ready plantings in Thai gardens adding tranquility and loveliness to promote well being. Their admiration of exotic tropical plants, the orchids’ wide variety of sizes, shapes and hues have prompted Thais to grow them on trees that line public streets.

Phaeleanopsis (moth orchids) at the 15th Annual NYBG’s ‘Orchid Show: Thailand’ (photo Carole Di Tosti
Another reason why the country “fell” into orchid breeding and pursued it with diligence is because Thailand is the birth place and residence of 12oo known native species. Of course, there may be some native species yet to be discovered in Thailand; one can be sure botanists and orchid horticulturalists are on the hunt for them.

Phaelaenopsis, Bromeliads, Palms, Oncidium on the walkway NYBG ‘Orchid Show: Thailand’ (photo Carole Di Tosti)
To realize Karen’s theme the NYBG team researched the integration of orchids in Thai culture. They explored how to incorporate particular elements of Thai social and religious structure into the exhibit. They made sure to honor symbols and traditions that the Thai people venerate, adhering to them assiduously throughout the show; that was Christian’s particular passion. Combining these features and designing them into the backdrop of the veritable kaleidoscope of the orchids themselves, has made this show a number one pick to revisit time and again to renew one’s spirit and be soothed by the phantasmagoria of beauty that bathes the senses as you saunter through the Enid A. Haupt Conservatory.

Elephant topiaries carrying orchids in the Palms of the World Gallery and reflecting pool, NYBG’s ‘Orchid Show: Thailand’ (photo Carole Di Tosti)
After seeing the show once or twice, you get it! Upon entering the Palms of the World Gallery at the Enid A. Haupt Conservatory, one’s perspective and emotions immediately shift. You are in a subtropical, lush, other worldly habitat where the plants are happily riotous. Centered in the reflecting pool which echoes the vibrant pageantry above and below in mirror images, the elaborately hued hybrids, the Phalaenopsis (moth orchids), Dendrobriums (hard cane, soft cane), pansy orchids, Oncidiums (dancing lady orchids) Paphiopedilum (lady slippers) and Vandas luxuriate. Water reflections in the Palm Gallery’s pool reverberate the striking color palate of orchid hybrids which Christian and Marc selected to exemplify the Thai people’s preferences for amazing rainbows of color.

Upside down reflection of Phaelaenopsis, Palms of the World Gallery, NYBG’s ‘Orchid Show: Thailand’ (photo Carole Di Tosti)
Also in the Palm Gallery are noted the Thai cultural elements that thread throughout the other galleries that comprise The Orchid Show: Thailand: water, elephants and noted varieties of orchids specially featured as Thai favorites (Vandas, Dendrobiums, Paphiopedilum). The reflecting pool is reminiscent of the Thai’s evocation of tranquility and serenity in their gardens which often sport small pools, ponds, waterfalls. The elephant topiaries carrying orchids indicate their veneration of the Thai elephant, chang thai. It is their national symbol. Thai elephants have been used for centuries as a means of transport and a laboring force. Chang thai’s picture is in on the emblems of many of Thailand’s provinces.

Palms of the World Gallery, NYBG ‘Orchid Show: Thailand’ (photo Carole Di Tosti
As you move around the Palms of the World Gallery and saunter into the walkway of the conservatory toward the piece de resistance, the 360 degree centerpiece heart of the exhibit, you will see elements of the Thai culture represented in the design features of the exhibit and in symbols throughout. To become aware of them, it will take close scrutiny. These design elements include bamboo sectionals and dividers-pieces of bamboo filled with moss. There are amazing dendrobium plantings in water jars, small topiaries which are a tribute to mai dat, the ancient Thai craftsmanship of clipping trees/shrubs into fanciful shapes. There are hanging Thai sky lanterns and hand carved teak spirit houses.

Elephant topiary (detail) carrying Phaelaenopsis orchids, Palms of the World Gallery, NYBG ‘Orchid Show: Thailand’ (photo Carole Di Tosti)
If you have time you will note placards with information about lucky numbers and the sky lanterns. Numbers are very important symbols for Thais. They believe in lucky numbers: numbers divisible by three, odd numbers, the lucky number 3 and the penultimate lucky number 9. But the number 13 is bad news. You will never find it in Thailand which is similar to our rejection of the thirteenth floor in hotels across the nation.

Sky Lanterns, (khom loi) Oncidium, Pitcher Plants NYBG’s ‘Orchid Show: Thailand’ (photo Carole Di Tosti)
At the beginning of the walkway after you leave the Palms of the World Gallery, look up. You will see the sky lanterns (khom loi). If you count their number it will total nine. Thais use khom loi during festivals and important occasions. These offer a soft, glowing, halo effect in the evenings; you’ve seen the sky lantern festival photos where folks light the lanterns, and like tiny hot air balloons, they rise over water. These lanterns will be lit during Orchid Evenings to create an enchanting effect. There are different sky lanterns farther on in the 360 degree centerpiece gallery which also number nine and which will be lit for Orchid Evenings. There is no preventing the good luck which is manifest everywhere in this orchid show.

Thai Spirit Houses of hand carved teak by Thai artist, Pirot Gitikoon with offerings at NYBG ‘Orchid Show: Thailand’ (photo Carole Di Tosti
Integral to that insurance of good luck in Orchid Show: Thailand are the teak spirit houses hand carved by Thai artist Pirot Gitikoon, near the grand centerpiece. Spirit houses are traditional in Thailand and represent a merging of religions: Buddhism, Hinduism, Chinese ancestor worship and ancient Thai spirit worship or phra phum which is widespread.

Hand carved teak Thai Spirit Houses with offerings, NYBG, ‘Orchid Show: Thailand’ (photo Carole Di Tosti)
Spirit houses appear in places of business and homes. It is believed spirits live in these houses made for them to guard against disaster: floods, typhoons, storms, catastrophe, etc. The spirit houses at the NYBG are hand carved with dragon elements: dragons symbolize wisdom, power and protection. Offerings of food, fruit, candies, cans of Fanta soda, exotic ceramic dancers, ceramic elephants are on a platform in front of the spirit house. They are there to lure the spirits to feel at home. These offerings include everything a spirit would need to live in the house, be entertained, eat, have transportation and protect the environs.

Thai sala with elephant topiary and a riot of orchids, NYBG ‘Orchid Show: Thailand’ (photo Carole Di Tosti)
At this point in your journey, you have come upon the 360 grand centerpiece. It is a sala inspired by a structure created by Thai architect Mom Tri. Salas are pavilions which are incorporated into temple complexes and public places. They are used for relaxation, rest for weary travelers, meeting places, etc.

Thai sala, NYBG ‘Orchid Show: Thailand’ (photo Carole Di Tosti
The NYBG sala and circular staging environs are adorned with all of the orchid varieties we’ve seen throughout the show arranged into a spectacular finale. The water element is present in a reflecting pool, the elephant topiaries carry white Phalaenopsis and fabulously hued Dendrobium. Paphiopedilum cling to moss on rocks in the pool. Mammoth Bromeliads frame the pool with ferns, palms and other foliage. Mega plantings of fabulous Phalaenopsis frame either side of the sala, while in the back spanish moss drips and pansy orchids greet those who peek behind the structure. Exceptional living theater.

Thai sala, NYBG ‘Orchid Show: Thailand’ (photo Carole Di Tosti)
Above are two pictures of the Thai sala from a different perspective, one a close-up

Paphiopedilum and watery reflections of Phalaenopsis at the Thai sala, NYBG ‘Orchid Show: Thailand’ (photo Carole Di Tosti)

Serenity pool with Phalaenopsis petals and Paphiopedilum (lady slippers) near the sala, NYBG ‘Orchid Show: Thailand’ (photo Carole Di Tosti)
I took hundreds of photos capturing some of the thousands of orchids and found it difficult to wrap my mind around the prodigious effort it takes to choose the orchid show theme, plan the design, effect appropriate research, decide upon the plants, strike the previous show (Christmas train show) grade and prepare the ground, select the plants, arrange the design settings, then plant each orchid for this extravaganza which Christian mentioned took around nine (lucky number) months to plan and put together. The more I visit, the more I begin to understand what such a horticultural production, which March Hachadourian likens to a theatrical spectacle, entails. Can you imagine the behind-the-scenes drama to create this panoramic phenomenal display?

Karen Daubmann, AVP of Exhibitions and Public Engagement, NYBG, ‘Orchid Show: Thailand’ speaking to press at the Palms of the World Gallery (photo Carole Di Tosti)

Marc Hachadourian (Director of the Nolen Greenhouses, curates the exhibit’s orchid selection) NYBG, ‘Orchid Show: Thailand’ (photo Carole Di Tosti)

Christian Primeau by the Thai sala, Designer of the ‘Orchid Show: Thailand’ (photo Carole Di Tosti)
The Orchid Show: Thailand must not be missed. One should especially come back for orchid evenings. Christian mentioned that the night before the show opened to the press, he was in the conservatory surveying the final results. The lanterns were lit, it was peaceful, tranquil and absolutely “magical,” a term he said he doesn’t use lightly. I believe it.
The photo above is the duality of reflections in a pool where up is down and the Phalaenopsis mirrors itself as the light and color bounces off the water.
I am definitely going back in the evening when the Garden is at its most ethereal and “magical.” An Orchid Evening is coming up this Saturday, 4 March. Orchid Evenings are Saturdays: March 4, 11, 18, 25; April 1 and 8. Fridays: March 31 (LGBT night) and 7 April.

Dendrobium, NYBG ‘Orchid Show: Thailand’ (photo Carole Di Tosti)
The Thailand theme will be expressed everywhere in the Garden to enhance the exhibition.In addition to Orchid Evenings, there will be Film Screenings (Ross Hall) Dance Performances by the Somapa Thai Dance Company (Ross Hall or seasonally in Conservatory Plaza) Orchid Show Tours, Orchid Care Demonstrations and Orchid Expert Q & As. In the NYBG Garden Shop there is themed merchandise and a sea of orchids to purchase with an expert on hand to guide you. Phalaenopsis is easiest to grow with recurrent blooms.
The Orchid Show: Thailand runs until 9 April. For additional events and programming, CLICK HERE.
‘The Awakening of Kate Chopin’ by Rosary O’Neill, A Salon Reading

Poster of InspireCorps’ presentation of the reading of ‘The Awakening of Kate Chopin’ by Rosary O’Neill. (courtesy of the playwright)
Recently (February 13), I attended the salon of Stephanie and Ghordie Thompson, 420 12th Street, Park Slope, New York where a staged reading of Rosary O’Neill’s play The Awakening of Kate Chopin staring Michelle Best and Chris Stack was presented. Directed by Keith Bulla, this post Civil War romantic drama takes place in 1882 at The Chopin plantation 100 miles from New Orleans in an impoverished and destitute one street town in rural Louisiana.
Michelle Best played Kate Chopin, the defiant Irish beauty with a captivating frankness of expression and a brilliance of action. In the play, Kate Chopin (future author of The Awakening) must decide between her dying husband and her lover, Albert the wealthy planter next door (Chris Stack). She chooses her lover. He leaves her. In agony she goes forth to become the great writer she was meant to be.

(L to R): Stephanie Thompson introducing the actors Michelle Best and Chris Stack in a reading from ‘The Awakening of Kate Chopin’ by Rosary O’Neill (photo Carole Di Tosti)
This tour de force of obsession and liberation is rooted in the real life of the famous first great American novelist Kate Chopin. Chopin was considered a fine writer until she violated the mores of her time with her second novel, The Awakening (1899). She dared to portray her protagonist Edna Pontellier as a woman who evolves into a free thinking, free acting woman. Edna seeks out autonomy and uplifts her own individuality, regardless of the Southern culture’s finding this to be intolerable. These were near heretical notions for women in 1899 when the book was published, even in the North.
Because Chopin portrayed Edna Pontellier truthfully, revealing her sexuality, her rich, inner life of freedom and her complex relationships with her husband and other men with whom Chopin, following literary conventions, insinuates she had passionate affairs, the press vilified her. For Chopin’s forward-thinking depiction of Edna and the other women in the novel, which was years ahead of its time, her work was excoriated as “morbid,” “vulgar,” “disagreeable.” Depressed about its reception, though it received a few positive reviews, Chopin returned to her short story writing, and never wrote another novel again. Four years later she suffered from a brain hemorrhage at the St. Louis World’s Fair and died two days later.
O’Neill’s play is based on elements of Kate Chopin’s life some of which may be discovered in a biography Kate Chopin by Emily Toth (1990). The Awakening of Kate Chopin details interesting concepts about Chopin’s life which dovetail with her characterization of Edna Pontellier and add an accessible elucidation to an understanding of the writer

Michelle Best as Kate and Chris Stack as Albert are positioned tellingly, one anticipatory, the other relaxed and in control. A reading of ‘The Awakening of Kate Chopin,’ presented by InspireCorps (photo Carole Di Tosti)
The play uncovers events which happened in Chopin’s life prior to establishing her writing career in St. Louis, Missouri where she eventually moved. O’Neill cleverly indicates that Chopin used autobiographical elements of her own life (all writers do) as literary fodder to create her magnificent portrayals of women in The Awakening, a novel venerated and read widely in schools, colleges and universities today.
O’Neill’s Kate and the other women in the The Awakening of Kate Chopin are equally revolutionary for their time, and O’Neill’s work echoes the life of the real Kate Chopin. O’Neill’s Kate wants to hold on to her marriage and her six small children. On the other hand there is the allure of reaching beyond the traditional roles forced upon women. Kate’s inner life encourages her to perhaps seek something which she could call her own.

The tension continues in a reading of ‘The Awakening of Kate Chopin’ by Rosary O’Neill with Michelle Best as Kate and Chris Stack as Albert, her lover (photo Carole Di Tosti)
As inexorable circumstances close in on her marriage and situation, Kate is inspired to launch herself as a novelist. However, her relationship with her husband is strained and she becomes walled in when their cotton business goes bankrupt and a wealthy next-door neighbor presents more complex problems.
Ultimately, O’Neill’s Kate is is torn between establishing her own independence by writing and maintaining her love for her children, against negotiating a failed business, a philandering husband and a seductive, sexy planter. Though the sequence of events has been tweaked with regard to the real Kate Chopin’s life, there is a passionate affair (scandalous for the time).

Michelle Best, Chris Stack ‘The Awakening of Kate Chopin’ (courtesy Rosary O’Neill)
The conflicts and elements in O’Neill’s evocation of Kate Chopin’s life in The Awakening of Kate Chopin are all too real. Many women in 2017 will empathize with O’Neill’s characterization of her protagonist, for she is an iconic woman confronting issues that married and unmarried women face in their life journeys. The Awakening of Kate Chopin, which leaves off right before the real Kate Chopin moves to St. Louis and becomes known to the world, is an epic drama of the first American woman novelist who is still highly controversial today.
I was intrigued to be at the salon to hear the reading of segments of the play for the first time with these well cast, fine actors. Michelle Best was subtle and evolving as the conflicted Kate. Chris Stack portrayed the sexy Albert with predatory insolence and sensuality. The soon-to-be-divorced Albert helps save Kate’s family business from Oscar’s (her husband) poor decisions while igniting her desire for a sexual relationship.

Director Keith Bulla conferring with Rosary O’Neill, the playwright of ‘The Awakening of Kate Chopin’ (photo Carole Di Tosti)
Keith Bulla is a director who has extensive experience working with playwrights on the development of new work. He predominately does this at the Actors Studio but may be encouraged elsewhere if it is the right property. Bulla’s interest and insight spearheaded the reading. His gentle skill with the actors elicited from the depth of O’Neill’s writing a growing understanding by Best and Stack of how to best access these complex, fascinating characters.
The salon was sponsored by Stephanie and Geordie Thompson who are co-founders of InspireCorps, a non-profit arts education organization dedicated to supporting the arts.

(L to R): (L to R): Carole Di Tosti (journalist) Linda Langton (literary agent) Rosary O’Neill (playright, ‘The Awakening of Kate Chopin’) at InspireCorps’ salon reading of ‘The Awakening of Kate Chopin’ (photo Carole Di Tosti)
Based upon the audience’s response in the “talk back” which generated discussion about Kate Chopin as a writer ahead of her time, yet obviously living these events in her time before she moved to St. Louis where her writing took off, I would say this is an auspicious “first” which portends great things to come for The Awakening of Kate Chopin.





