Category Archives: Tribeca Film Festival
‘American Pain’ a Tale of Greed and Death at Tribeca 2022
How did the opioid crises take off in the US before the government or even families knew what was going on? Legal pill pushers, given the imprimatur by doctors, distributors like Walgreen and manufacturers like Actavis generated the opioid killing machine. American Pain in its World Premiere at Tribeca Film Festival effectively exposes how lack of regulation fuels the opioid crisis and death by drugs. Additionally, the Spotlight documentary highlights that an in depth understanding of the supply chain from pill manufacturers to doctors who write scripts pays off. This is especially so in states like Florida, whose political good will maintains strong ties to the medical industrial complex.
Directed by Darren Foster, in a comprehensive well-researched study, the film uncovers the chronicle of Jeff and Chris George as kickstarters of the opioid crises we still suffer today. Indeed, law enforcement identified that the George brothers ran the largest street level operation of all the opioid dealers in the U.S. No one put more pills on the streets than they did. The scale was enormous and they did this in broad daylight and with impunity.
Through interviews of the twin brothers, their family, friends and law enforcement who took down their pain clinics, Foster exposes Florida’s opioid empire. Importantly, Foster includes undercover video footage to document the George brothers’ successful pain clinic business up to their capture, clinic closures and jail sentences. In fact Foster’s account of his subjects spools out American Pain as a true crime story. The documentary adds another spin to our understanding of the opioid epidemic and highlights crucial aspects not known before.
Twin brothers and bodybuilders Chris and Jeff George grew up in Florida luxury with a father who generated money in real estate during the housing boom. With a privileged upbringing in upscale Wellington (home to Bill Gates and others) the twins received whatever they wanted. However, when their parents divorced, Jeff and Chris lived with their mother and stepfather, a firefighter. Their lifestyle changed. They embraced body building, steroid use and the red neck lifestyle. Indeed, from privilege and doing well in school, they took up white supremacy in a subsequent attraction to the machismo of guns, strippers and diesel bodies.
Ironically, when a brush fire they set exploded into a forest fire, a slap in the face for their stepdad, the boys only got a slap on the wrist. Their illegal actions continued. and their wrap sheet grew to include battery, vandalism, grand theft auto and criminal mischief. However, they never saw jail because they received suspended sentences or community service. Accountability never knocked at their doors.
Clearly, the director points out in taped interviews that their father, Mr. George, disdained the police and uplifted being rich. Indeed, he told his sons that the cops are stupid to make no money. Foster reveals through interviews that the twins’ father maintains a point of pride with his sons making millions. That they also contributed to causing deaths by addiction and overdosing escapes Mr. George conveniently.
This attitude of blaming the addicts for overdosing and dying Foster indicates as one also held by George and Chris. Indeed Chris states in his last interview that he merely provided a service. If the addicts died, they and their families had to own their deaths. “They’d find another way to die,” remains the attitude also held by their mother who worked in their pain clinics and knew the addictive nature of the drugs. With the exception of maybe one or two opioid dealers who went to jail as they did, most of the pill pushers expressed the same attitude. They felt no remorse for the results of their actions. A aunt of the Kentucky group of pushers, known as the queen opioid dealer in Kentucky, also believed the addicts were responsible for their addictions. Her relatives who drove to Florida weekly to pick up pills and drive back to her, who dealt them out knowing her clients would die, also have the same attitude.
All along the supply chain, starting with manufacturers, no one took responsibility for opioid deaths. And as Foster’s interviews with law enforcement reveal, all knew Roxicodone’s (another name for Oxycodone) addictive power could eventually lead to death. However, money talked and death walked. As long as the money rolled in, accountability didn’t matter.
When the George brothers took steroids, their friendship with suppliers led them to deal steroids in gyms. Enjoying the money because of their former lifestyle and father’s lionizing money, they moved to more lucrative sales after meeting Dr. Overstreet. Interestingly, like anything, the Georges started small with South Florida Pain Clinic. Then they opened another clinic East Florida Pain Clinic because the lines flowed out the door and around the block. By word of mouth folks across the south and from around the country drove or flew down for their pills.
Foster in a clear and precise indictment of Florida’s lax laws regarding pain clinics and doctors, reveal how the twins got away with fraud. When Dr. Overstreet died, they used his lists to engage other doctors to write scripts. A former DEA agent who needed money was hired to make the operation organized and legal according to lax the licensure of Florida pain clinics. Additionally, Florida had no central data base for patients and drugs. So with impunity, the well oiled operation ran smoothly with no interference from law enforcement. Patients could arrive, show where the pain was, get a script in a few minutes and be out the door with a few hundred Roxidodone. When a mobile MRI owner came to work with them on the advice of others, the patients’ pain legitimized by the MRI paperwork, sealed the deals.
As they grew their franchise of pain clinics, manufacturers and distributors made millions. Of course, the doctors made more money than their co-pays which further fed their addiction to money. The George brothers hauled in trash bags full of cash. Humorously, the ridiculous happened with parties in the clinic parking lots and neighbors furious about the noise. And moving to the height of a great business model, busloads of addicts came to the clinics for their “meds.” In one instance Foster shows video clips of “church members” with T-shirts listing the church leaving the bus to go to the clinic and get their pills. All was made to look legitimate when it wasn’t.
As word got around, others wanted in on the money. Foster reveals other pill pushers who opened their clinics, rivaled the George brothers. Like thugs, Chris George to protect his business demanded a percentage. He received it after he threatened to burn down Zach Rose’s pain clinic in Jacksonville, Florida. And when reporters stalked the twins and doggedly questioned their activities, on good advice they changed the name of their business to “American Pain.”
Foster gets to the inside corruption with mastery. As succinctly as possible, he draws down hundreds of hours of wiretap recordings, undercover video and interviews with drug pushers who went to jail with 7-year sentences because they pleaded guilty. Only Jeff George received a 20-year sentence because pills from his clinic could be traced to a user who died.
American Pain covers familiar ground in an unfamiliar way. Unfortunately, manufacturers still make opioids and distributors find ways to deliver their product flying under the radar of law enforcement. Of course the opioid death rate increases and Chris George intends to continue being a businessman. However, in Foster’s last interview with him, he didn’t specify his plans. Clearly, unless state governments make it impossible to push pills at even one-half the scale the George brothers did, folks will still overdose. When they can’t get opioids, they’ll move to heroin or Fen Fen. Foster reveals this will continue because addiction pulls in billions across the supply chain.
See American Pain at Tribeca Film Festival by visiting their website: https://tribecafilm.com/
Jason Schwartzman, Lili Taylor, Avi Nash in ‘There There’ at Tribeca
In his Tribeca Spotlight Narrative feature There There, Andrew Bujalski’s quirky, comedic take on love and coupling dynamically shifts through five vignettes. The World Premiere which screened at Tribeca Film Festival with a Q and A afterward is satiric and sharp. The stories thread irregularly from couple to situation. Interestingly, writer director Bujalski’s pointed dialogue twists on a dime to different scenarios and couples. He examines love, nascent relationships and disrupting influences.
We willingly go along for the ride because of the excellent acting and unusual cinematography. In fact much about the feature remains particular because of how Bujalski shot There There. As he stated in the Q and A after the Tribeca screening, the actors were miles away from each other in their homes during COVID-19. Thus, Bujalski and his team worked prodigious sets ups and heavily story boarded to accomplish remote filming.
Starring powerhouses known for delivering unique performances, Bujalski selects Jason Schwartzman, Lili Taylor, Lennie James, Molly Gordon and Avi Nash to spin encounters of want and confrontation. Subtly, he focuses on frontal shots of the actors who are in solo framed shots. They dialogue with those offscreen. Thus, when Lili Taylor discusses her previous evening’s intimacy with Lennie James, we never see the couple physically together. Yet, the beauty of Bujalski’s work seamlessly reveals through the dialogue, the amazing night for the “couple.” However, where will these two proceed if Taylor wants to move slowly toward the love dynamic and James wants to race ahead?
Bridged by a musical riff performed by the versatile Jon Natchez in the shadowy light from a window, the next scene shows Taylor and her friend an AA counselor. As the friend and counselor listens and reacts to Taylor’s impressions of the night with James, the mood changes. The scene sparks a different type of intimacy, one of a confidante who listens and one who digs deep to gain enlightenment. Uncertainty ends the encounter and Natchez’s music riff segues into a confrontation between teacher and parent.
The mom, played by Taylor’s counselor in the previous scene becomes abusive to Molly Gordon’s exasperated teacher. Apparently, the counselor’s son has been engaged in porn on his phone in class. How and why he sneaks the phone in without discovery is moot. Instead, the blame game moves forward and both Gordon and the parent verbally upbraid each other. Unsatisfactorily, the encounter ends strangely with nothing resolved. Ironically, two individuals who allegedly “have it together” based on their roles, reveal themselves to be flawed and self-hating. Reflecting the culture’s craziness, both negotiate with each other as adversaries instead of collaborators. They accomplish little to confront and help the son.
Natchez’s musical bridge moves the scene between two friends who violate the dictum that friends shouldn’t go into business together. Schwartzman and Nash tie into the previous scene. In this ironic construct Schwartzman’s lawyer advises Nash to curtail his apparently illegal money-making online activity. As they wrangle about the illegality and Nash’s exposure to liability, the debate flares. The fun parts of the scene involve Schwartzman in his kitchen puttering and Nash impressively doing upside down calisthenics on rings suspended from his ceiling. Again, this couple resolves nothing except to declare their brotherly love for each other. Apparently, their professional relationship and Nash’s exposure take a backseat to their closeness. But Nash’s character doesn’t accept Schwartzman’s legal advice anyway, so why not?
However, for the lawyer Schwartzmans portrays, the guilt becomes overwhelming. Visited by the ghost of his relative, portrayed by Roy Nathanson, Schwartzman has a humorous “come to Jesus” moment. We gather that he can’t bear up against his sleazy and unethical practice and behavior. Finally, resolution comes in this scenario as Schwartzman vows to change. Schwartzman’s ironic mirror image of ourselves in our best and worst moments of guilt, remorse, revelation and desire to change floats away. Sincerity seems key. However, we have no way of knowing whether his heart to heart with the ghost prompts him to correct or worsen. Uncertainty reigns.
In the last vignette after a Natchez, interlude James and Gordon meet up at James’ well appointed restaurant. As he attempts to save her from Nash’s intrusion into Gordon’s space, they chat. Gordon’s “drunk” convinces James to oust her. However, she manipulates him to stay and they settle into edgy repartee which ends in sexual suggestion then like a ghost floats away as Gordon leaves. Like all encounters, the results remain open ended, low-high risk on a tension wire of possibilities unrealized until the next encounter. Unfortunately, the film ended, but our imaginations took up the possibilities.
In the Q and A Bujalski acknowledged his film’s weird strangeness. Certainly episodic the narrative threads linked. However, no follow through chronicled any particular character. Instead, we sense that the individuals might pass each other in the street or meet at any moment. Life’s serendipitous moments, unusual and unique carry enjoyment and risk, as visited in the first, third and fifth vignettes. Compelling in and strikingly different, Bujalski’s There There is all the more fascinating considering its cinematography and great effort necessary to shoot during the pandemic.
For tickets and times go to the Tribeca Film Festival website: https://tribecafilm.com/films/there-there-2022 or check streaming services.
Jennifer Lopez in ‘Halftime’ at Tribeca, Now on Netflix (Review)
Jennifer Lopez in an interesting move joins Beyoncé and Demi Lovado (see my SXSW review) as the celebrated subject of her own documentary in Halftime. Singularly, the film chronicles Lopez’s journey to fame in flashbacks cut with the key present event she aims for, the half-time show at the 2020 Super Bowl. Director Amanda Micheli in present to past to present video segments and clips chronicles how Lopez got to the Super Bowl moment that she always fantasized about. Thus, with thematic breakdowns, Micheli follows Lopez from the day of her 50th birthday celebrations to the Super Bowl half-time show she co-headlined with Shakira in 2020.
Importantly, in this World Premiere which first screened at Tribeca Film Festival, Lopez deals with many problematic issues in her upbringing and career. Centrally focusing on the intersection of both, Lopez comments about the issues in naturalistic interview clips without make-up and in a relaxed gym outfit. Briefly referring to tabloid exploitation of her relationships at various points, we understand a different portrait from what the media reveals.
Director Micheli employs an abundance of video clips that flashback to her numerous films, and trace the trajectory of her career. Also included are family moments, for example around the Thanksgiving dinner table, and a brief interview with her mom. Throughout, Lopez includes her daughter who also performs in the Super Bowl half-time show and rehearses with her to prep for the show.
Lopez highlights how her work morphed from dancing after she reconciled her mother’s thoughts that she couldn’t sing. With every opportunity that presented itself to her, she transformed. Now, she does it all, singing, acting, dancing, producing (Hustlers) and performing a monolithic show at Super Bowl 2020 that makes a statement for a global audience.
The director captures rehearsals for the show and delves into Lopez’s vision to make a political statement. Powerfully standing up to the management who wanted her to mute her vision decrying the kids in cages at the Southern Border, she used her klout. The show’s songs encouraged unity, equity and ended with “Born in the USA.” Her show’s vision uplifted immigrants nationally. Indeed, Lopez’s courage in standing against the fear mongering former president’s cruel immigration policies reveals the same admirable courage and boldness shown throughout her career and life.
In preparation for the show, we note she is an overcomer. Lopez discusses the difficulties in the chauvinistic decision to cast two Latinas to do the job of one performer. Indeed, they cut down their time and forced them to work with prodigious collaboration that created immense pressure for both performers. That they succeeded credits their talent, hard work and effort, something the officials, as Philistine corporates cluelessly benefited from.
Though some will be snarky and whine that criticism of her treatment by the tabloids, media and chauvinists amounts to victimization, that attitude too easily dismisses Lopez. In anticipation of this Micheli emphasizes that Lopez had to battle negativity her entire life as a Latina. Though the media demeaned her, ridiculed her “failed” relationships and underestimated her career, she accepted the challenge. Thus, with effective counterpoint Halftime focuses on her startling achievements.
Also, Micheli spends time on the media’s creation of the fake woman’s perfect Anglo Saxon look and appearance. Throughout her career the media ridiculeed her figure as a woman with curves. Lopez’s discussion of this rocks. All women have to measure up against the media’s prescribed BMI 17 weight. As a result they images doom they to fail. With humor Lopez exposes the way women have been demeaned and objectified to make them vulnerable for further exploitation. Her authenticity allows all women who see this film to identify.
Considering what Lopez overcame to arrive at her current destination, her detractors have not even done one-eighth as much. Importantly, Micheli and Lopez present Lopez’s overcoming perspective. Take it or leave it, the documentary stands on its own as informative, beyond entertaining, authentic and human. Vitally, Halftime inspires women and encourages them to strive, to persist and forge their own paths where none may exist.
Well structured, the film uses flashbacks to reveal her history and rise to fame. Halftime strikes a balance in revealing issues which Lopez takes up about her life, like being a Latina. The self-expose becomes intriguing. For example Lopez discusses how Cartoon TV ridiculed her and featured her as a Bimbo. Clearly, the smear campaigns hurt, as she explains in response to questions. On the other hand she relied on the strength she received from her mother and her heritage as a Puerto Rican. who could “do anything.”
Some of the most mesmerizing video clips feature Lopez during her rehearsals and training. They include clips for the Halftime show rehearsals, and clips from practice sessions to prepare for her Oscar-nominated role in Hustlers. Additionally, we get to experience Lopez discussing the Oscars and selecting outfits for the media campaign to win Best Supporting Actress for Hustlers. She is hopeful about receiving her first Oscar after her nomination for Selena twenty years before. When she doesn’t win, her disappointment and her team’s upset are acute. Her team (who she’s employed for years to do hair, make-up, etc.) ride the highs and lows of her career; this was a lowpoint.
Micheli covers tremendous ground. The portrait reveals Jennifer’s humanity, her expressed vulnerabilities and hurts which have informed her acting and performing. In understanding her genius, her tremendous talents as an actress, dancer, singer, entrepreneur, producer, mom, sister and much more we identify and are inspired. What we don’t understand, Miceli gives a wide birth: her private romantic life. After all, we don’t kiss and tell as tabloid fodder.
Halftime acquaints us with a Jennifer Lopez fans who love her know. It introduces those who underestimate her with a mosaic of myriad reflections of a woman determined to move through the next fifty years of her life (at least) making waves. Lopez indicates she has more to say, do, achieve. Halftime whets our appetites.
The excellent documentary streams on Neflix beginning the 14th of June. To review Tribeca Festival features go to their website: https://tribecafilm.com/ or see Tribeca At Home offerings: https://tribecafilm.com/festival/at-home
Jon Hamm in ‘Corner Office,’ at Tribeca FF
In Corner Office, John Ham shines in his portrayal of Orson, employee of The Authority a monolithic global conglomerate. Director Joachim Back’s opening shots reveal The Authority’s headquarters to be a structural monstrosity so immense it towers into the clouds, rendering its upper floors invisible in obvious symbolism. Screenwriter Ted Kupper adapted Corner Office from Jonas Karlsson’s ironic, existential novel The Room. A Tribeca Film Festival Spotlight Narrative film, Back’s sardonic comedy features Hamm’s deadpan delivery and ironic voice over narration with success.
Importantly, the director creates the atmosphere and surreal tenor of the film using flat lighting and dull color schemes to evoke the austere look and feel of a lifeless office environment. Also, he uses unusual camera angels implying relationships of menace, inferiority or absence. For example, at times he shoots Andrew, their boss in an upward angle as Andrew looks down on his underlings. These he alternates when Hamm’s Orson is in his element of peace, power and personal authority which begins after Back sets up Orson’s nemesis, The Authority and those who promote it. The cubicle desks set off the see-through glass office where, Andrew (Christopher Heyerdahl) sits, observes and manages with eerie calm. The function, mission and purpose of The Authority remain opaque. However, its symbolism becomes apparent as Hamm’s Orson eventually challenges its ethos with his unique particularity.
In keeping with Jonas Karlsson’s concepts and overall thesis, Back takes to task the overweening domination of the anti-creative, drudgery producing Philistines of the corporate world. Indeed, the higher ups of multi-global conglomerate boards oppress their plebeians with mediocrity in a status quo which destroys humanity to increase the bottom line. With the banality of evil, such non inspiring workplaces siphon off creativity, originality, genius, identity and vision. Indeed, Back’s creation of the nullifying atmosphere that reduces Orson and his colleagues to drones, characterizes the loathsome world of corporate and governmental bureaucracies everywhere.
When Orson arrives at his new position with his box of desk supplies, Beck foreshadows his alienation and isolation. Visually, the director includes an aerial shot of Orson getting out of his car in a snowstorm, a lone figure against white in a massive parking lot of hundreds of employees’ cars.
Quickly, Orson adjusts to his open office cubicle. However, he has no divider between himself and his colleague Rakesh, who displeases him like the rest of the uncaring, numbed workers. Throughout, Orson narrates his impressions and thoughts to us, while remaining quiet, non communicative, removed.
Cleverly casting Hamm against his Mad Men type, Beck transposes Karlsson’s Orson into a nebbishy-looking, seemingly wish-washy invisible. Yet, Orson’s astute, inner critic circumspectly analyzes his colleagues’ mediocrity with humorous wit and darkly comedic self-satisfaction. Structuring his routine into 55 minute slots to achieve maximum performance, he even holds off on bathroom breaks. He tells us withholding his pee builds character.
Interestingly, Orson’s analytical inner critic remains defensive. And his arrogant attitude puts off unmotivated desk partner Rakesh (Danny Pudi) whom he chides for piling up his folders that threaten to mess up Orson’s organized, OCD desk. Thus, Back subtly, humorously intimates Orson’s character strives to distinguish himself as superior to the others. He rejects the hive mentality; fit in, shut up, don’t make waves, don’t excel, speak quietly, just get by. Safely, Orson confides in us, as he hypocritically plays the game. However, he determines himself to be a person to be reckoned with in time, in an opaque and funny statement.
As Orson, Hamm’s delivery and attitude remain reserved, understated and ironically humorous. For example he notes his “peers” defer to dominant Carol (Allison Riley). Yet her child’s incorrect perspective in a crayon drawing shows her biased weakness at not correcting the silly drawing. Though Orson channels low-key, his inner perceptions revealed by Hamm’s voice over narration with Back’s visuals of his clueless peers indicate Orson’s maverick brilliance and talent.
When Andrew scolds Orson for not obeying the sign “Think About the Floor,” to cover his snow laden boots with booties, Orson recoils, humiliated. And it is then walking to the men’s room that he discovers a secret room along the corridor nearby. Making sure no one watches him, he goes inside and finds a traditional, warm, wood paneled office with luxurious appointments, seating, soft lighting and pleasant anti-corporate, anti-worker bee, anti-bureaucratic esthetic.
Magically, this lovely warm, traditional office befitting a CEO works wonders for Orson’s soul. The secret room that Back enhances with muted, lyrical music each time Orson enters transforms him physically into the gorgeous, stunning Hamm. He drips with confidence and power. Evolved confidence presents the finest version of himself.
Problematically, when colleagues and Andrew question what he’s doing, Orson refers them to the secret room. They insist upon no corner office . And Back verifies this as colleagues gather to watch Orson stand in front of a wall and stare. Frightening us, we wonder what gives? Back tricks us to want to believe the room exists because of how Orson morphs when he relaxes in its “magic.” Profoundly, the contrast between institutionalization and humanity so pronounced by Back in his sets, atmosphere, cinematography, silences, room music stuns. Ironically, we gladly accept Orson’s reality. Yet, if the others don’t see it, we accept Orson’s crazy. Which truth abides?
We experience cognitive dissonance and a disconnect. Can both be true if we lift our understanding to the metaphoric level that some people see and experience things which help them tap into the best of themselves? Or is Orson just off his rocker and in intentional rebellion against the Philistines? If that is the case, he does have a point, but carries it too far and sets himself up for attack and betrayal.
After he visits the company psychiatrist and she determines his wellness, Andrew presents the condition of his employment. To remain he must not stand by the wall and stare into it. He must agree no room exists. Unquestionably, Orson experiences the “rooms” beauty and becomes his evolved self in it. Why can’t they see the room or its possibilities?
Adhering to Andrew’s rules, Orson works even more furiously arriving earlier and leaving later. He sneaks into the magical office where he creates his finest most precise work. When Andrew discovers Orson created the assignments and not other employees, he lauds him and his colleagues congratulate him. Perhaps, he even saved the division from the threatened restructuring. His valuation by Andrew indeed made him a person of reckoning. Subsequently, this confidence prompts him to attempt a relationship with the company’s beautiful, friendly receptionist (Sarah Gadon), whom he squires to “the corner office” where he kisses her.
After this turning point, the conflict explodes between Orson’s inner knowledge, vision and genius and the corporation’s flalining function and structure, represented by Andrew, his colleagues and the EVP (Executive Vice President) in one of the cloud shrouded floors above. You’ll have to see the film or read Karlsson’s novel to understand whether a resolution breaks open or uncertainty continues.
Back’s symbolism and metaphors of the commercialism which breeds institutionalization and bureaucratic nihilism that destroys smashes through each scene of the film. Superb, ironic performances by Hamm, Pudi, Heyerdahl and the entire office cast elucidate the profound themes. The indictment of the Philistines of corporate empires to cast aside their employee’s opportunities for genius and innovation manifests with power in this surreal tale.
You’ll laugh and you’ll ache, but you must see it. Go to the Tribeca platform to stream it at home: https://tribecafilm.com/films/corner-office-2022
‘The Lost Leonardo’ World Premiere at Tribeca Film Festival 2021
The Lost Leonardo directed by Andreas Koefoed and written by Duska Zagorac, Mark Monroe, Andreas Dalsgaard, Christian Kirk Muff and Andreas Koefoed. The film is a fascinating documentary that delves into the nail biting discovery of the painting Salvator Mundi (a portrait of Jesus) that was ill-used, in ragged condition and an obscurity for decades or centuries depending upon what you believe. It was sold for a mere $1,175 in 2005 by New Orleans auctioneers who didn’t really pay much attention to provenance or the possibility of its potential greatness. However, purchasers who hunt for sleepers (undiscovered renowned works) thought it might have value. They wanted it to be restored with the intention of reselling it. How lovely if it slipped under the radar of the New Orleans merchants who were not schooled in high Renaissance art. Finders keepers and all that!
Thus begins the journey of a painting that remains a mystery to this day and has been examined, pawed over and quibbled about by some of the most prestigious art galleries, museums and their curators in the world. Like a well-heeled detective, Andreas Koefoed cobbles together the video clips of individuals who pondered over, investigated and worked on the Salvator Mundi. He also interviews art critics, museum curators, experts, scholars, art historians, investigative journalists, the Founder of the FBI Art Crime Team and shady art dealer businessmen who profit off of billionaires who purchase such costly works privately or at auction. These wealthy could care less if the provenance is in question as long as the perception remains that it is authentic. They do this in order to bury their money in the painting purchase which hides a record of their wealth from the pernicious eyes of tax collectors.
The adventure Koefoed embarks on is thrilling, and he unspools the clues like a master mystery writer. The chase of whether this work is truly the “lost Leonardo” keeps one enthralled. However, there is no conclusive finality and uncertainty reigns with every word his subjects use to speak about the painting.
Perhaps conceived with hope initial buyers Alexander Parrish, sleeper hunter, and his friend Robert Simon (an old masters paintings expert) fantasized about what the Mundi was and who painted it. They acted on their conceptualizations, and to satisfy the curiosity of their wallets, they brought the Mundi to top art restorer Dianne Modestini who had partnered with a spot-on expert recently deceased, from whom she had learned. With his assistance, over the years, she had gained expertise and knowledge restoring fine paintings.
As Modestini worked on the Salvator Mundi, she nearly fainted examining the mouth of the figure in the painting. The Salvator Mundi‘s similarities around the right side of the upper lip resembled that of the Mona Lisa. The more she worked, the more she concluded that only one individual could paint in this way: Leonardo da Vinci. As time progressed, the Salvator Mundi in verbal shorthand is referred to by ironist art critics as the male Mona Lisa.
Only eight known paintings are globally attributed to the Renaissance master who was “forward thinking” by about 500 years; among his papers are drawings of space ships and underwater submersibles. He was a scientist, painter, mathematician, inventor and all-around genius. However, that this is a “da Vinci” turning up at auction, like a ghost from the backwaters around New Orleans, remains as implausible and incredulous to some global art experts as unicorns are to empiricists. And these scholars are prepared to deny the work’s authenticity as are those experts who are prepared to defend it to the death as a Leonardo. Belief and faith in the power of money trumps any concern about whether it is a fake that a highly skilled genius painter tossed off and was happy to get some money for.
The problem with any work of fine art, is to establish the provenance and period when it was painted based upon the artist’s technique, any underpainting, the chemicals used to mix the paint as well as the chemical composition of the pigments. Art restorer Dianne Modestini affirms on pain of death that the Salvator Mundi, which sold in 2017 for a record-setting $450 million, is the “lost Leonardo” based upon her understanding of the demonstrated technique and brush strokes.
On the other hand, art critic Jerry Salz who is knowledgeable about the corruption embracing high art sales, auction houses and art galleries who benefit from them is the receptacle of a vast skepticism about the Mundi. Saltz’s demonstrated wisdom is not to be underestimated. Indeed, the art industry has been taken over like other arts industries, for example theater, by the philistines. When money is concerned, auction houses and dealers allow the presence of fakes to take a backseat to money, power and the perception of authenticity, backed by lucid, clairvoyant analyses and explanations.
If you can get away with billionaires offering you hefty sums for works they believe to be authentic, but may not be, who is hurt? If the billionaires are squirreling away their treasures for the purpose of tax evasion in Freeports (tax free airport storage, above the law of all countries) no one will see these fakes anyway and the benefiting institution and billionaire are content. By the time they may have to sell them at a loss, most probably they’ve made twice as much in their corrupt enterprises in the interim. These rich guys are good for art; they are easier than the overhead of collecting subscriber donations and the hard work of charitable fund raising galas to run galleries and museums sometimes at a loss.
An additional factor to consider as to why the allure of wealthy anonymous buyers is so great for the art industry is that running public museums and private art galleries, one must pay exorbitant insurance costs and for security to prevent the little people from thieving works off the walls and reselling it to rich clients who can only display them privately. Better that the art dealers, auction houses and galleries contract with these billionaires who risk purchasing fakes which will most likely be kept in locked rooms in their mansions, Freeports, villas or one of their 15 million-dollar condos neatly situated in favored cities around the world.
The only ones concerned about fakes are the renowned public museums with a rich history of standing by their experts’ knowledge, respected institutions like the Louvre or The Metropolitan Museum of Art or the British Museum. They do not take kindly to displaying fakes or works that are questionable alongside their incredible proven treasures. And perhaps millionaires who don’t have the money to burn on fakes might be concerned. Other than that, billionaires have entered the art world and they are a sure thing for art dealers and auction houses.
In this amazingly instructive film about the upper classes and the corruption of geopolitical wealth, the filmmaker and writers launch off into three thematic threads emphasizing the concept at work which is the “game.” Sectioning off three segments to keep our understanding regular, he amasses a tremendous amount of research in video interviews, archived photos of works and voice overs. These are structured as the “Art Game,” the “Money Game” and the “World Game.”
It is in this discussion of how art is a game, we begin to understand the shadowy dark money world that fuels fakes and authentic pieces alike. Clearly, the filmmaker reveals that one doesn’t engage in this game naively or without experience and circumspection or you will be taken and regret it. How well can you play the game? How well can you game the auction houses and art dealers? How thoroughly can you game yourself?
If you (like the Russian oligarch who purchased the Salvator Mundi from a French Freeport owner are stuffing away your potential fake in Freeport storage units, then art is a safe, untraceable transaction far from Interpol or Vladimir Putin. As an investment it is unrecorded in any bank unless it’s the safely corrupt Cyprus Bank which deals with foreign transactions from corrupt leaders, and practices money laundering.
Such art has no significance to oligarchs, least of all the meaning of “the savior of the world” Salvator Mundi, which may be a joke to the oligarch or afterward MBS who purchased it anonymously as revealed by the FBI art crime bureau. If you truly care about seeing the Mona Lisa or a work of Rembrandt, then the corruption of viewing a fake is monstrous. The reason why the public purchases memberships in museums and donates millions is because they believe what they view is the “real deal.” The fiasco with the sales of the Salvator Mundi and its dubious authentication based on faith has exposed the art industry’s realm of “alternative realities” and the grand con possibilities. Is it or isn’t it a fake? Only the “little people” are self-righteously outraged if what they look at are fakes hanging in the walls of prestigious museums.
Auction houses and galleries and museums have bridged the reality gap into the alternate Donald Trump/Vlad Putin universe (my intimations, not the filmmakers though it is an important theme for our time). These dealers, auction houses and their buyers justify the authenticity or value of the works they sell because they can, especially if the industry trafficks in bullshit. The honest critic or expert is unwanted then, no matter their weight in gold. These themes Andreas Koefoed raises in this profound documentary which is a sweet siren’s warning. And it gives the average museum goer the fodder to ruminate and feel rage at how art has become an untrustworthy commodity, not a historical, cultural legacy.
But billionaires don’t mind the cache that goes with owning various works, for example, MBS who was anonymous until the great reveal by the FBI. Why would the murderer of WaPo reporter Jamal Kashoggi be interested in a painting that means “the savoir of the world?” The thought of his repentance at his villainous acts of killing family and the “traitorous” reporter is laughable.
On the other hand the notoriety of buying it because he could, was alluring. Owning the painting was a way to gain acceptance and prestige. This was so much so that he enticed the curators of the Louvre that he would loan the Salvator Mundi to them as representative of the “Lost Leonardo,” the male Mona Lisa with its provenance and authenticity in doubt. They were interested, until they heard his conditions. They must hang his purchase with the clouds of fakedom wafting off it—next to the Mona Lisa. The publicity alone would be tremendous. In 2011, the UK’s National Gallery displayed the male Mona Lisa with all its warts of uncertainty so that crowds could show up and imagine it was real. For the Louvre to hang the “Male Mona Lisa” next to the “Mona Lisa” would be a validation of it, sort of like riding the Mona Lisa‘s coattails into veracity, truth and art reality.
The Louvre refused. They were not willing to display a potential fake next to their acquisition whose provenance they were certain of. And MBS, annoyed that his offer was spurned, didn’t take them up on allowing them to display the Mundi in a separate room, explaining its restoration and questionable provenance. Of course the film does not go into the irony of a MBS with all his murders on his head, owning the portrait of Christ as the “savior of the world.” It doesn’t have to. The irony is stunning as is MBS’s arrogant longing.
With the exception of museums who display art so that the public can enjoy it, this whole industry is a philistine’s game (the money lenders and buyers who trade). They could care less if David Bowie (no offense meant to this fabulous artist whom I adore) smeared some of his dung on a canvas and signed it and sold it to the highest bidder. Such was the case with Pablo Picasso who became so disgusted with the “trade” aspect of art in the hands of philistines, he used to draw on napkins at restaurants and depending upon whether he liked the wait staff or not, signed the napkin and gave it to them. In some instances, he drew it, signed it and then destroyed it as they hungrily watched. For the artist commercialization of their work is loathsome and welcome, but only if they reap the rewards in their lifetimes, which usually does not happen. However, what can be done if the vultures pick their bones clean after they’re dead and gone? No wonder Banksy rigged the shredding of his “Girl With the Baloon” after the gavel hit in an auction that garnered a record price for his work.
The Lost Leonardo presents a vital perspective of the “art industrial complex” as it were. Who decides what is great art, even if it is potentially fake and not all the experts can agree on its authenticity? The fact that it’s MBS who purchased it for (after a circuitous route of sales from $1175, to $87 million, then $127 + million) $450 million does nothing to establish its credibility. And after the National Gallery exhibited it to great celebration as a da Vinci in 2011, they mired themselves in the smut of gaming when the FBI revealed that MBS purchased it for a price which means it’s now unsaleable and unpresentable if he persists in riding on the coattails of other Leonardo paintings which he could afford, but which should not be sold to him. This is especially so after it has been proven that he ordered Kashoggi to be brutally murdered, an M.O. of his despite his vapid denials.
However, like many billionaires who remain anonymous he worked through an agent. Would the auction house have sold this work to him if they knew he was purchasing it? They know how to play the game. And as a result, they have smeared themselves and the art world with BS which is what the Dutch filmmaker subtly infers in The Lost Leonardo.
This is a film to see, if not for a good look at the painting which is mostly a restoration and therefore, is more Dianne Modestini’s effort than da Vinci’s. It finished screening at Tribeca Film Festival. Look for this beautifully edited and scripted documentary streaming on various channels or perhaps at your favorite Indie theater after its release on 13 of August. Don’t miss this Sony Pictures Classic if you love art and are interested in learning more about the specious and scurrilous art traffickers which unfortunately find dueling interests with renowned museums who cannot afford works of art, after the traffickers bid the works to obscene heights.
‘LFG’ in its World Premiere at Tribeca Film Festival 2021
What does it take for women to achieve parity with men economically and socially? For the International Women’s Soccer Team (4X World Cup winners) to reach equity with the men’s team which never won a gold cup since 1930? Thus far, parity remains elusive. As a result, US Women’s Soccer are litigating their employer the US Soccer Federation for equal pay. The thrilling documentary LFG in its World Premiere at Tribeca Film Festival explores their efforts.
Structurally, documentary filmmakers Andrea Nix Fine and Sean Fine intercut the women’s magnificent athletic feats with the drama of litigation. With unprecedented access to these world class women athletes, LFG showcases how the team survives the obstacles the US Soccer Federation puts before them. Acutely, filmmakers reveal the physical, emotional and psychic demands team members face. Also, filmmakers showcase the team’s courage and resiliency in risking their jobs to create long-lasting social change with the biggest fight for women’s rights since Title IX.
With timely determination, three months before the 2019 FIFA Women’s World Cup, the players filed their class-action, gender discrimination lawsuit. Interestingly, the class-action approach often takes years. And the women don’t have years. By the film’s conclusion the team hired a new litigator. As filmmakers chronicle events in real time, the action and suspense sweep up the viewer and elicit their support and empathy for the women..
Passionately, with expressive interviews and video footage, Andrea Nix Fine and Sean Fine, unspool a vital, must-see film. The directors follow the team throughout 2019 into 2020. Indeed, with charm and cogent arguments, key players raise awareness of the financial inequities between the men’s and women’s US Soccer teams. Disparities don’t only include financial remuneration. Players discuss differences in the way their employer poorly accommodates them (travel, hotels, medical resources) despite their successes and fan support. Because the United States Soccer Federation (USSF) paid members of the USWNT less than their male counterparts for the same work, they discriminated. And this pay disparity violates the Equal Pay Act of 1963 (EPA) and Title VII of the Civil Rights Act of 1964.
With facts and figures solidifying their arguments, filmmakers illustrate the symbolism and importance of the USWNT’s lawsuit. This is especially so in a time when misogyny, a conservative political tactic (“feminazis displace men”) holds sway as a right-wing, “cancel culture” message. Initially, the women asked for $67 million, while USSF asked for the suit to be dismissed.
Undergirding the team’s worthiness, the Fines emphasize that USWNT remains the most successful in all of international women’s soccer. They won four Women’s World Cup titles (1991, 1999, 2015, and 2019). Additionally, they won four Olympic gold medals (1996, 2004, 2008, and 2012). For the coup de gras, they took home eight CONCACAF Gold Cups.
Yet, the men’s teams reap the rewards and perks despite their dismal record and fans’ lack of interest.. FIFA awarded a total of $400 million in prize money for the participants of the 2018 Men’s World Cup in Russia, including $38 million to champion France. It awarded $30 million for the 24 nations at the 2019 Women’s World Cup in France, including $4 million for the USWNT after winning the tournament. FIFA President Gianni Infantino has proposed FIFA double the women’s prize money for the next competition in two year’s time. Still, the pay would be grossly under the amounts offered the men’s teams.
As filmmakers indicate, fans overwhelmingly support the women’s team’s lawsuit globally. To publicize both sides of the case, the Fines reveal how the US Soccer Federation’s flimsy arguments nevertheless cloud the issues of parity.
Ironically, USSF does this using gender to argue its side. For example, they claim that women, not as strong as men, lack men’s skills. Thus, women don’t put forth a man’s effort and shouldn’t have equal pay. According to the USSF women’s inferior bodies inherently establish inequality. Thus, women deserve less money.
Additionally, District Court Judge Klausner created a Catch-22, then ruled against the USWST. Because the women accepted the union negotiated pay structure, the judge argued they made more money than the men. Speciously, the argument suggests a damned if you do, damned if you don’t approach. In order to play, the women had to accept the USSF’s unequal pay structure. Unfairly, women could take it or leave it. Then the judge ruled that the women received more money then the men and dismissed the case.
However, the women made more money because they won more and received bonuses. Maliciously, the USSF argued that they paid the USWNT more per game than the USMNT. Meanwhile, to do that the USWST performed at a far superior level throughout the past few years. Ironically, the USSF arguments belied the “inferiority” of women’s bodies. Indeed, the women vastly outperformed their male counterparts to begin to achieve monetary equity. Importantly, the men’s team’s base pay exceeds the women’s base pay which tops around $50,000. Thus, the USSF arguments circumvented the truth of unequal pay and the District Court bought it. Why should women have to vastly outperform men working with repeated excellence for equal pay, while men just get by on gender privilege?
Substantively, the filmmakers’ interviews and clips of the women working out, doing a second job to afford bills and supplying commentary provide the grist for this wonderful film. Unsurprisingly, Megan Rapinoe, stands out as a natural leader. Indeed, she and her team, warriors to the last, step up to their wins with ferocity. Also, filmmakers reveal the frustration and depression that follows the court decision currently on appeal. Rapinoe on the field and off spearhea ds the bravery each woman manifests in this obstacle-filled situation. Additionally, teammates Kelley O’Hara, Becky Sauerbrunn, Samantha Mewis, Christen Press and Jessica McDonald prove why they win on and off the field.
In leading the fight for equal pay, these women represent women globally. And global fans back them. During the process the head of the USSF, Carlos Cordeiro, stepped down and Cindy Parlow Cone VP took his place. No matter, the team moves on, doing TV interviews and garnering even more support for their cause. Taking huge risks, they champion women’s demands for equal rights, equal pay, equal representation. In their celebration of these individual winners and our US International Women’s Soccer Team, filmmakers rally to the cry “LFG.” “Let’s F*cking Go.”
To see this frustrating, amazing and inspiring film, check into HBOMAX ON JUNE 24 where it is streaming.
‘LADY BOSS: The Jackie Collins Story’
If you are a fan of Jackie Collins’ florid and racy descriptions, plots and characters, and especially if you adore the third wave “feminist” character Lucky Santangelo, you must run, not walk to screen the documentary LADY BOSS: The Jackie Collins Story. The documentary which lovingly and cheekily chronicles the best-selling novelist which premiered at Tribeca Film Festival 2021 is set to premiere on CNN — Sunday, JUNE 27 at 9:00 PM ET and PT.
This is a must-see for many reasons, chief of which is director Laura Fairrie’s exhaustive research on Jackie Collins. The filmmaker reveals the woman behind her characters and examines her three marriages and how she was able to negotiate the changing view of women despite hawkish criticism at the end as the #METOO movement was forming its ethos. Of course the irony is that Jackie Collins exemplified with grace, power and vitality how women must “step up to the plate,” and take charge in a world of men.
Indeed, through a series of trials and errors that Collins reversed into boons, director Fairrie reveals the arc of her life story and solidifies that Collins was an overcomer who refused to take life in all its wheels and woes on the chin. It is an amazing history of sorrow, setback, triumph and reformation and at the end, courage and legacy. Fairrie shows great equipoise in her highlighting the competition with her sister Joan Collins who encouraged her to go to Hollywood and have a film career. She reveals Collins signed a $2 million-dollar-book deal, though in no way did she display the writing talent for description and story-telling that Jackie did. Acting on film and television was Joan’s medium. On the other hand Jackie’s talents were as an observer, a listener and wordsmith who converted life into art.
Using videos from personal archives starting when the Collins sisters were young up until her death of cancer in 2015, the sourced material is extensive and Fairrie cobbles it together switching different time periods. She organizes the documentary not chronologically but via themes that threaded through in Jackie Collins’ life. Thus, we follow videos of her troubled, brief, first marriage, to manic depressive drug addict Wallace Austin to her successful marriage to second husband Oscar Lerman and her third husband “larger than life-gigolo type character” in Frank Calcagnini.
This second marriage to the co-owner of the successful London celebrity nightclub Tramp lasted 23 years. It was Oscar whose supportive encouragement initiated Jackie’s writing career. With him she finished her first book, The World is Full of Married Men. Unlike Austin who was jealous, grasping and abusive, Oscar was a loving husband and father who adored Jackie. Because he was a success in his own right, he didn’t fear playing “second fiddle” to her growing celebrity as a best selling novelist.
Indeed, to burgeon her career, he agreed to move the family to Los Angeles when Collins decided to expand her empire and publicize her novels appearing on talk shows and soliciting media to improve US market share. The move brought the sisters together and Collins, who launched her own empire writing and marketing her work with aplomb was a maverick entrepreneur in the 1980s. Interestingly, she paved the way for another novelist empire builder from Scotland, J. K. Rowling.
Wisely, Fairrie includes video interviews from a host of family and friends that include clips of her daughters, Joan Collins, her friends (wives of celebrities) and Hollywood heavyweights at parties that Jackie went to (Michael Caine, etc.). In one segment, three friends share how they were Jackie Collins “best” friend. Another celebrity friend ironically indicates that Jackie was so saavy as to make everyone she spoke to feel important and loved.
She apparently also did this when she did book tours, signings and talks. There is a clip of Jackie taking the time to briefly chat with women fans creating long lines. However, her readers, who always came back for more, felt it was worth the wait to talk to the beautiful and talented novelist.
Jackie Collins’ life was difficult, especially with her third husband who was abusive. And it must have been heart-wrenching when she battled stage four cancer when no one knew or understand what she was going through, i.e. at times she had difficulty walking because she was in pain. However, her persona of “being Jackie Collins” moved her forward so that she triumphed with mind over matter determination. Much of the persona she created to discuss her novels helped her market herself and her works. Thus, she was able to rise to the top and have her novels serialized on television. Currently, her novels are contracted for films.
The smooth, lovely Jackie Collins persona arose especially when she was challenged for writing belittling characters who were not worthy of the fourth wave of feminism. She was measured, controlled and steely eyed in her responses, though the harsh critics attempted to bloody her. Sadly, they were intellectually inferior, missing the positive impact she had to empower women.
Though you may not be a fan of Collins’ racy, sexy, sometimes softly raw “hot and heavy” descriptions, her characters explore women’s sexuality and assertiveness as men’s was explored by Ian Fleming of James Bond fame. Her women are as bold and as assertive as men. She thrillingly portrays them so to demonstrate the intelligence and allure of inner strength and they eschew being men’s toys. The beauty of Collins’ work is that she elevated the esteem of women at a time when they needed to feel powerful sexually. She loosed women from the categories of “whore” and “slut” that women often used competitively against each other. She gave women permission to explore and revel in their own identity.
Collins’ descriptions openly presented sexual women who enjoyed the pleasure they found. For that reason her novels are a success. Though the current wave of feminism which is hyper-aware of men’s predation, having suffered through the menopause of late revelation (i.e. Placido Domingo’s forward behavior of forty years ago) her writing is skilled, arousing and delicious. It is also brilliant, maverick and underestimated by intellectually dense “trending” women’s groups. Collins’ novels raised the consciousness of women so that they examined their gender beyond men defining it for them. In that she is a vital chapter in how women historically see themselves as free, whole beings. Of course Collins’ characters are a danger to men who would oppress women so that they remain objects to be abused and manipulated.
Interspersed between Collins’ home life and relationships, Fairrie indicates how Collins’ writing also reflected who she was. Thus, in select parts in the documentary she has hosts read from Collins various novels. The result is ironic and humorous.
LADY BOSS: The Jackie Collins Story is an important retrospective on a women entrepreneur who broke the mold created by men to keep women unsettled and easily dominated. She did this in her home life and how she approached the obstacles life placed before her. She used the therapy of work to muscle quietly through when Oscar died of prostate cancer which he didn’t discuss or burden the family with. And though her third husband businessman Frank Calcagnini was jealous and abusive, once again her work embodied her strength to face his death from a brain tumor.
LADY BOSS: The Jackie Collins Story premieres on CNN June 27th at 9 PM. Look for it; you’ll be glad you did.
‘Ascension’ Tribeca Film Festival Documentary
Ascension, Jessica Kingdon’s documentary feature explores the rise of capitalism in the communistic political system of China. Accepted in the feature documentary category at Tribeca Film Festival (which it won) Kingdon’s film defies linear documentary structure. The documentary is a uniquely impressionistic portrait of Chinese culture and society. Thus, Kingdon turns filmmaking chronology on its head by using Chinese delineations of class structure to organize her film.
Highly visual, Ascension slices into cross sections of China’s lower, middle and upper classes. With minimal use of dialogue or voice-over narration, she presents a vision of the new China. Pointedly, the observer follows each segment of economic society clearly categorized and stuck in it place. Importantly, we note the individuals caught in the strata like one-celled creatures made part of a gigantic, layered, interdependent whole.
Initially, Kingdon begins with freelance workers looking for jobs at a street sight where agents hawk menial jobs for low pay. From there she moves through the various locations revealing what these jobs entail. Essentially, the factory work, like all factory work on an assembly line remains mindless and robotic. Nevertheless, the jobs promise a better lifestyle in the city. Importantly, these workers manifest China’s evolution from an agrarian economy. And as we follow, we see our recent past, our industrial revolution, manufacturing, automation. Ironically, with outsourcing, China’s factories of immense scale have long overtaken ours. Subsequently, Kindgon reminds us that we have been engulfed by the stratification of Chinese economic development.
Deftly, Kingdon explores how the Chinese pursue their version of the American Dream, Chinese style. Through gradual visual revelation Kingdon identifies the various factory locations. Then she manifests how their manufacturing produces product for middle class consumers. Often these are products the lower classes cannot easily afford. As a result each class depends on the other as they redefine the meaning of success for their class.
Nevertheless, the Chinese culture’s economic divide categorized by labor, consumerism and wealth mirrors the worst of our economic history. As menial cogs in the wheel of production, workers struggle through long hours. Meanwhile, the middle class mercantiles promote consumerism. Indeed, considered successful, they enjoy the fruits of the lower classes’ labor. Likewise, the wealthy upper classes revel in leisure time and find indulgent ways to waste it as an affordable luxury.
Of course as with its counterpart of the American Dream in the U.S., the “Chinese Dream” can only be attained by a few. Sought after by all who climb the economic ladder who would integrate into society, the dream is magical thinking. And like all fairy tales, it dissolves and diminishes each day of boring labor, routine and relative poverty.
Shot in 51 locations across China, Kingdon’s work strikes at the heart of the issues China and the U.S. face today. How does an evolving nation remain strong economically yet keep the divisions of wealth equitably stable? Ultimately, in the pursuit of the fairy tale, even the wealthy find meaninglessness and purposelessness inescapable facts. That a historically philosophical culture panders to materialism, hedonism and global domination remains ironic. Indeed, at the film’s conclusion Kingdon suggests that the meretricious values of the U.S. infected Chinese culture in the negative. And her documentary warns of the cultural and spiritual dissolution that comes with embracing such values.
Ascension’s sound design, cinematography and editing become the mainstay to elucidate Kingdon’s visual expressions. The film premieres in Tribeca’s Documentary Competition on 12 June. Check out the Tribeca FF link HERE.
‘Poser’ Tribeca Film Festival 2021
The inherent charm of Lennon (Sylvia Mix) the protagonist in Poser, in its World Premiere at Tribeca Film Festival 2021 is that she embodies what average talents reflect, the yearning to go past fandom, the need to be a part of something larger than herself; to be somebody, to belong. And if that means reporting on artists, to receive a smidgen of their glory, it is enough. On the other hand obsessions take root in stoking the need to crawl into the celebrity’s skin. This is especially so if one lacks the ability, confidence or ambition to work very hard to achieve what artists of all stripes have: talent and/or the work ethic to achieve the skill to stumble into talent and originality.
Such is the stuff that Poser is made of. Written by Noah Dixon and directed by Dixon and Ori Segev, Poser explores and provides a cross section of the soul of an individual who circles burgeoning artists. Oftentimes, like Lennon Gates (a coolly deep and therefore opaque Sylvia Mix) they are seekers and searchers who have not yet defined themselves but who yearn to ride the coattails of the celebrated and connected artist. And one way to achieve any connection with the talented is to report on them and therefore convince oneself of the illusion of being a part, yet remaining so apart, they never honestly connect because they are posing as celebrity, but are only a wannabe.
Emotionally a cypher, Lennon Gates, a dishwasher and hotel worker by day and music groupie by night, insinuates herself into the art and music scene in Columbus, Ohio. Persistent in first digitally recording via her phone then transferring the recordings to tapes, she collects experiences and teaches herself to interview for her own podcast in a DIY fashion. Her subjects are the musicians and artists who are beginning to “make their bones,” in the business.
As she meets these singers and bands who identify their own music with hysterical abandon as they take themselves seriously, Lennon does too. She keenly watches and provides an audience and the publicity, however, smallish it is. She, too, is “making her bones,” as a quasi reporter who is not quite a hanger on, though Dixon satirizes reporters who never are the talent, but who ride the coattails of celebrities so some of the glam rubs off.
Being in the right place at the right time after hanging on and around the Columbus, Ohio’s underground music scene, Lennon has a breakthrough. She endears herself to the charismatic, energetic and fun-loving Bobbi Kitten (the real Bobbi Kitten) and becomes a member of Kitten’s crew for partying and enjoying their youth and drugs. That Lennon perceives her relationship with the talented Kitten means she has arrived is reflected in a turning point which is symbolic and foreshadows the abrupt ending.
For company Gates keeps a goldfish. The irony is superb, for the “pet” requires nothing deeply emotional from her caretaker except a shake of food and clean water. Apparently, even those simple tasks are too onerous for Lennon. When we see her flush the goldfish down the toilet bowl to join the sewage of Columbus, this signals her transformation to come. She plays guitar and sings for Kitten who encourages her. Influenced by her relationship with Kitten and her posse, Lennon attempts to come into her own, except she has little to recommend herself. However, riding Kitten’s magnanimous, compelling and sterling coattails, Lennon believes her own delusion that she, too, can be a singer, performer and entertainer like Kitten.
Noah Dixon’s intriguing script and the spot-on cast, especially Kitten and the superb Mix and other performers who city natives will recognize provide a thrilling and compelling expose of the dangers of fandom, the need to be worshiped and admired, and the absolute consummation of music and art in the souls of entertainers, performers and wannabes of the burgeoning next generation that is happening. Segev’s and Dixon’s direction is anointed. The music from the Columbus “scene” to the ancillary moodiness and suspense riffs that overtake the warmth of the various groups also is spot-on and memorable.
From music to editing, to cinematography and acting, Poser delivers from beginning to ending. For a first time out, every “i” is dotted and every “t” crossed. Poser is one to see. It’s screening at Tribeca Film Festival until 23rd of June. Click HERE for details.
Archbishop Desmond Tutu, Dali Lama in ‘Mission: Joy-Finding Happiness in Troubled Times’
Sometimes, wisdom hides in simplicity. When His Holiness the Dalai Lama and Archbishop Desmond Tutu agreed to a sit down on camera, the delightful and profound Mission Joy–Finding Happiness in Troubled Times emerged. Screening in Tribeca Film Festival 2021 Online Premieres, the documentary offers a welcome perspectives from these icons of peace. Mission: Joy-Finding Happiness in Troubled Times remains an important film for our time.
Indeed, Mission: Joy-Finding Happiness in Troubled Times directed by Academy Award®-winner Louie Psihoyos reveals the humanity of these divines. First, the New York Times bestseller The Book of Joy: Lasting Happiness in a Changing World inspired the film. Secondly, Psihoyos highlights the great friendship between these two mischievous spiritual brothers. Third, book coauthor Doug Abrams’ questions, provide the pathway to discovering their lightheartedness. Psihoyos emphasizes their process of staying the course while confronting human nature’s most egregious manifestations of wickedness.
As Psihoyos showcases the exchange between these two humble men of different faiths and backgrounds, we marvel at their relationship. Not only do they tease each other, they express affection, hold hands and share endearments as old friends. Ironically, they hail from entirely disparate backgrounds and life philosophies. Yet, their similarity remains in their advocacy for their people and encouragement to triumph over oppression.
For Tutu South Africa’s Apartheid oppressed and destroyed his people and culture. However, he and the ANC led massive protests to change world opinion and the government. Similarly, His Holiness the Dali Lama escaped his country of Tibet in the face of China’s aggression. Ironically, his escape elevated his global renown and respect.
Intriguingly, Buddhism meets Christianity in Mission: Joy. And Tutu’s adjures that the Dali Lama’s confrontation with China freed him to be an ambassador of peace to the world. If the Chinese foresaw how their war-like actions might increase the Dali Lama’s reach and influence, they surely would have acted differently. Thus, Tutu affirms that every action against us holds opportunities for strength and triumph. We have only to envision it. Once envisioned determination grows to bring it to pass.
Rounding out their stories, the filmmaker uses archival footage. And indeed the commentary from van Furth and the Dalai Lama’s translator Thupten Jinpa Langri, clarify the differences between these Noble Prize winners.
In order to provide video access, the men agreed to meet over 5 days at the Dalai Lama’s residence in Dharamsala. As a result, the never before seen footage reveals the treasured acumen of these elders. Surely, the fiery trials they faced refined them for peace and joy. In order to understand the breadth of what they faced, Psihoyos includes graphic renderings. Additionally, Tutu’s daughter Mpho Tutu van Furth fills in salient moments of her Dad’s backstory. Additionally, she likens their enthusiasm, delight and innocence in each other’s company to that of children. Significantly, their advanced age and keen minds reflect their inner contentment and satisfaction. In light of the troubles they endured, their joyful relationship, love and inner peace provide an example for us to mirror.
With respect and affection, these unlikely friends share their simple, infinite wisdom in Mission: Joy-Finding Happiness in Troubled Times. How easy their sage maxims flow off their tongues. Yet, how impossible for us to be generous, selfless, humble, forgiving. We need to hear such maxims again and again. For only with practice and mindfulness as these two men have accomplished can daily peace and joy be ours.
In its extraordinary perspective of these mavericks of goodness, Mission: Joy is a balm for soul wounds. Indeed, in its hope it reveals if these individuals can employ the wisdom of joy, so can we. It is only a matter of doing.
For more on the film and its screenings since Tribeca Film Festival 2021 has ended CLICK HERE.