‘Epiphany,’ Subtle, Understated, Irony, a Review
At the outset of Epiphany by Brian Watkins, directed by Tyne Rafaeli, we hear a thunderous, rumbling, like a breaking apart of the ethers, that signifies something momentous may occur. After all on one level, the title references the traditional yearly celebration after Christmas when the Magi acknowledged the divinity of the Christ child. On the other hand certainly, the play’s themes will stimulate us to have an “epiphany” about our own lives. As we sit in the dark theater, we wait to be moved by what may be some great stirring.
In the shaking and weird roaring noise that lasts a few seconds at the top of the play, we have a chance to peruse Morkan’s (Marylouise Burke) expansive, circular, den-dining room in her idyllic, barn-like mansion somewhere in the woods near a river. The place has been renovated and repainted, long-time friend Ames (the wonderful Jonathan Hadary) reveals during the course of the evening. Two large floor to ceiling windows are set equidistant to the right and left of the central staircase. They look out on an immense tangle of dark, surreal tree limbs and bushes upon which snow falls but never sticks. John Lee Beatty’s set is a magnificent throwback to a former Americana of dark, rich, wood paneled loveliness whose central point is three staircases: one short leap of stairs from the entrance opening onto the main floor, and two massive staircases leading to the second story presumably of bedrooms and a bathroom with a novel Japanese toilet that Freddy (C.J. Wilson) admires.
On January 6th, each year millions celebrate the Epiphany world-wide but not in America, the dinner hostess Morkan informs all her company after they have arrived. She has invited her friends and grand nephew Gabriel (name reference-the angelic messenger who announced the Christ child’s birth) to this unique January 6th dinner party for a celebration of the Epiphany during which her grandnephew will officiate. She doesn’t quite remember the significance of the day but thought it appropriate to have a gathering of friends she hasn’t seen for a long while to celebrate because the date is located in the dark loneliness of winter, after Christmas and the season of light.
However, Gabriel lets his aunt down. He can’t make the party, so he can’t officiate and Morkan is left to be mistress of ceremonies on this occasion, that no one in the group has celebrated before or even understands. However, she tries to guide the festivities and does so humorously in fits and starts. Interestingly, Gabriel makes up for his absence by sending his partner Aran (Carmen Zilles) the symbolic stranger (think “The Dead” by James Joyce that Watkins’ set up suggests). She is the only one to be able to relay something about Epiphany, manifestly suggesting its true meaning of the Magi bringing gifts to the Christ child, and referencing a layered meaning: the confluence of the divine in humanity by the play’s end.
The festivities that Morkan planned, whose order has been sent in an attachment to her friends that no one read, happen with the quirky turn of her mind. As she tries to remember them, she informs the guests that remembering is becoming harder because of her lack of focus. Nevertheless, she takes charge and this lovely evening among individuals not initially friends who become friends unfolds with beauty and poignancy encouraged by Morkan’s generous hospitality, openness and humanity (in divinity).
Watkins via director Rafaeli’s vision, cleverly, ironically misleads us throughout, beginning with the early fanfare to expect “greatness.” However, Watkins sidelines our anticipation for “the momentous” with the humorous interactions of the guests. We listen to Morkan’s prating about why she must confiscate their cell phones to everyone’s horror. To move the “epiphany celebration” along, she suggests they sing the related song. No one knows it.
We relax into the off handed conversational comments as guests help themselves to alcohol. We watch the very visual piano interpretation of a piece by Kelly (Heather Burns) which is a hysterically cacophonous substitute for the song of epiphany that no one learned. And to honor the celebration, Sam (Omar Metwally) brings out a galette des rois he has prepared, explaining someone must go under the table to call out who gets the first slice. Additionally, Sam shares that all must look for the surprise inside which if they find it, means they are the King or Queen of the celebration. Ames volunteers to go under the table and call out a name. And then we forget about him when Sam and Aran discuss the finer points of empiricism and the ineffable which are relational to the miracle of the epiphany.
And just when we think the play is about to take a really profound turn, Morkan shuffles up the cards and calls out “Who wants a slice of the galette.?” What occurs is the comical high point point of the production, seamlessly directed by Rafaeli and enacted by Jonathan Hadary’s Ames, Marylouise Burke’s Morkan and the others, like Loren (Colby Minifie) who stem the bleeding and help quell the chaos.
By the time the food arrives on the table, we understand that something fascinating is going on. The shining moments of meaning that signify joy that the tradition encourages should happen happen. Indeed, much happens in the apparent little insignificances. Individuals listen and respond to each other and enjoy each other. The moments move serendipitously during the evening of this diverse, wacky group of individuals who have been divorced from their phones by Morkan so they can relate to each other in a live, spontaneous interactive dynamic. That alone is miraculous for her to insist upon, and of course, grandly funny.
As the food is passed around and they comment the goose is dark, toward the end of the meal the subject turns into the years one has yet to live. And as Ames recalls a humorous story, at the end of it Morkan’s revelations about her sister abruptly emerge. They are still a shock to her and they are a shock to her friends who begin to understand Morkan’s comments about lack of focus and her need for company during the darkest time of the year.
Nevertheless, continuing the celebratory spirit, Morkan, ever the thoughtful hostess brings out the dessert which she insists they eat. And it is during the dessert, she explains the devastation she has been feeling, the need of forgiving herself and the importance of forgiveness in her life, in everyone’s lives. These feelings which she shares are made all the more real for herself and her friends in their public revelation. Her deeply intimate confession touches their hearts and is codified by Aran as an “epiphany.” The theme of revelation coalesces into the symbolism of the miraculous that Morkan seeks. And the recognition of her friends to celebrate the Epiphany the following year as a tradition indicates that they seek that divine in humanity in the sharing of community. The last moments are particularly heart wrenching.
This is one to see for the terrific ensemble work and smart, smooth direction by Rafaeli, the sets, humorous moments and atmospheric tone poetry suggested by the lighting among other elements. Kudos to Beatty for his sets, Montana Levi Blanco for costumes, Isabella Byrd for lighting, Daniel Kluger for original music and sound. Epiphany runs with no intermission and ends July 23rd. Don’t miss it. For tickets and times go to their website: https://www.lct.org/shows/epiphany/