Bob & Carol & Ted & Alice based on the Columbia Pictures film written by Paul Mazursky and Larry Tucker, with music by Duncan Sheik, book by Jonathan Marc Sherman and lyrics by Duncan Sheik and Amanda Green is a lightly satiric, musical comedy, with mellow, soulful music. The production, like its titular film counterpart, hearkens back to an easier time before AIDS, STDS, the debacle of the Viet Nam War and the cultural stresses afterward, when the country faced chaotic divisiveness that was not easily answered by later political administrations.
Directed by Scott Elliott, the production is a delight with adorable actors portraying the thirty-something married couples Carol (Jennifer Damiano) and Bob (Joél Pérez), Ted (Michael Zegen) and Alice (Ana Nogueira) who try to redefine themselves according to the hot pants, younger generational trends which tout the rejection of binding sexual mores and strictures.
This was the time of open marriages, when free love was being embraced as revelational. Various generations either looked askance in horror or savored the sex with hallucinogens and weed. So instead of rotting in aging and being left behind, Bob and Carol take a break from the kids, go to a New Age type resort, and embrace the “new” concepts of this inner freedom and tranquility.
Bob and Carol begin the arc of the story development and conflicts after they return from their growth experience at the retreat (like Esalen) led by the director (who is also the band leader) portrayed by Suzanne Vega. The experience “opens” them up to a new world of freedom using the techniques we have all come to know today (meditation, primal screams, intense feeling expressions, etc.).
They return home believing that the experience translates into their daily lives by allowing them to understand their values, their “ethos,” and their capacity to break away into new experiences. Of course one of the most important is extending the boundaries of their marriage and expanding themselves to include acceptance of their partner’s actions whatever they may be. Bob initiates this extension by having sex, in an unfaithful act, which surprisingly Carol accepts and answers with one of her own. Both affirm, “It was just sex, not love.”
For Ted and Alice who essentially watch and don’t indulge, their learning is vicarious, but they can’t move beyond the boundaries of their own morals and sensibility of love. They judgmentally remain within the strictures of their marriage vows and monogamy. The contrast between the two couples is telling: here are the liberals and the conservatives. But beneath each conservative heart is the quest to be liberal. And in this production, it is no less so.
As you watch the events unfold and empathize with the characters along their journeys of self-discovery, you can’t help but fall a bit in love with them. They are so cute in their questioning searches as they soldier on to their discoveries with quasi-comical seriousness. Watching liberal couple Bob and Carol explore the outer limits of love and marriage, extramarital affairs, infidelity, sexuality and enlightened contrast between love and sex, we are along for their ride because it is neither shocking nor lustful, nor pornographic. It just is.
Considering what has transpired between then (1969) and now, the perniciousness of sexual plagues and wildness of Studio 54 that gave rise to them, which followed the “free love” generation, by comparison, these couples are sweet neophytes. The production mirrors this laid-back pleasantness in mood and tone delivered by Sheik’s balancing music, sung with fluidity, smoothness and grace by Grammy winner Suzanne Vega, and with melodic lyricism by the ensemble.
The characters’ “new” sexual endeavors infuse the production with the mild raciness of the 1969 film. The original which spawned a later TV show was a comedy satire about the cultural mores transformation. A success at the box office, it did have Oscar-winning nominations for the actors who played Ted (Elliot Gould) and Alice (Dyan Cannon).
Overall, Bob & Carol & Ted & Alice is a retrospective and homage to the the culture and class who dipped in lightly with just their toes as they approached the swirling currents of social change. However, they never took the plunge into the deep end of promiscuity, three-ways, pornography, open marriage and divorce. They accomplished just enough to stimulate themselves, then slid back into their comfort zones measuring their lives with coffee spoons as they dabbled with introspection.
Sheik’s music and the ironic Suzanne Vega as band leader, “mistress of ceremonies” reintroduce for our time a derivation of pop’s easy listening. As the overarching guiding light of threaded musical commentary, Suzanne Vega’s lilting, sensuous voice showcases the four characters as she editorializes their journey beginning with Bob and Carol’s stay at the retreat and their “enlightened” return when they share their enlivening experiences with their conservative friends Ted and Alice.
But as the bonds between the couples loosen, the audience becomes intrigued. Ted and Alice warm up to their friends’ “exploits.” Bob and Carol appear sophisticated, cool and free in their “open” marriage. The men and women separately sing about and discuss their sexuality with their spouses. This leads each to consider their lives with their partners. The songs eventually reveal that each couple is inspired to reaffirm their love for each other.
But we know what’s coming: “monkey see, monkey do”! Humorously, the two couples push the envelope by spending a night together in the bedroom with interesting results. Ultimately, they discover the vitality of loving one individual with intimacy and true spiritual bonding. This can only happen when each member of the couple reveals that they are vulnerable and need help to receive the intimacy and beauty of love from their spouse.
The production is enjoyable and a throwback to a simpler time when all seemed right with loving just one individual in a satisfying marriage. In our tumultuous social and political fabric that is too frightening to contemplate and whose nightly news and snarky, edgy, social and cultural reports are the antithesis of entertainment, this the production is fun. Thus, the concept of “the open marriage” which Bob and Carol investigate with Ted and Alice with the quips and satiric jokes laced in and clever writing by Jonathan Marc Sherman’s book becomes a pleasant and satisfying relief.
There is no heavy lifting here, nothing more profound and mysterious than how and why we fall in love with each other which is a wonderful “thing” to contemplate. It is the wonder that engages us and immerses us in another time. And as we contemplate and review this historical retrospective of the social and cultural mores of the 1960s, we also enjoy the costumes and the California dreaming liquidity of the music so that we are able to ride on the waves of the production’s serenity.
The ensemble and director have established the right tenor for the comedic elements. And Sheik’s music is subtly, appropriately emotional as the characters search themselves and each other to understand the mysteries of love how and why they love.
Special kudos to Kelly Devine’s musical staging and to the following creatives: Derek McLane (scenic design) Jeff Mahshie (costume design) Jeff Croiter (lighting design) Jessica Paz (sound design). Additional kudos to Duncan Sheik for the orchestrations, Jason Hart for music supervision, vocal arrangements and additional orchestrations and Antoine Silverman for music coordination.
The New Group’s presentation of Bob & Carol & Ted & Alice runs with no intermission until 22nd March. For tickets and times CLICK HERE.
So what’s life like for a lovely Jewish girl as she evolves into a lovely Jewish woman who marries a few times and has a fulfilling family life with husband and children after a long inquiring journey toward finding her voice? Lois Robbins (TV Land’s “Younger”; Cactus Flower) directed by Karen Carpenter (Love, Loss, and What I Wore) in her solo, one-woman show L.O.V.E.R. explains it all to you with tongue-in-cheek humor and great good will. As she entertainingly confesses her journey of many loves, she explains how she reconciles her loves and and losses to settle into her own measure of womanhood, confident and serene at the last.
With scenic design by Jo Winiarski, lighting design by Jeanette Oi-Suk Yew, sound design by Jane Shaw and styling by Fayola Ricotta, Lois Robbins’ woman shares her early stories of budding sexuality before she even realized what she was doing (masturbating) but it “really felt good.” There wasn’t an edge of a table or a vibrating washing machine she didn’t pass up. It was only much later in her burgeoning sexual love life did she realize what she had accomplished as a youngster.
The retelling of these events during her childhood are humorous and playful. Certainly, she had found a source of comfort and enjoyment without the stigma of “religious” guilt dumped on her. This is the first of Robbins’ bravo moments. Her happy-go-lucky attitude and finesse steer the show through many such fun, lively, authentic moments.
From this young age Robbins chronicles her youth and beyond. The stories she spins of boyfriends and relationships eventually bring her to the doors of marriage which she relates as a unique adventure with her first husband. Throughout, her quips and commentary resound with humanity and wit. She always seems to land on her feet as wisdom trails her journey into divorce and a second marriage which satisfies.
Both men and women will enjoy Robbins’ energy and vitality as she relates a variety of tales that are humorous, unusual and memorable. Throughout, we are reminded of ourselves in young love, impulsivity, marriage, relationship woes, mishaps and sheer zaniness. And then as Robbins so eloquently relates, she matures to understand the impact of her actions on herself and others. As this canny woman pulls herself together, she walks on the lighter side of life. By doing so she gains our empathy and we enjoy sitting back and listening to the final events in her evolution as a woman, who at the end, is able to define for herself what the letters L.O.V.E.R. mean for her.
This vibrant comedy is for you if you are looking for a break from darker aspects of love, life and relationships that end abruptly or sour into bitterness. There is little of the cryptic or cynical here. That is refreshing! Robbins’s gift is her ability to engage the audience as a confidante. Gradually, willingly the audience travels with her on her adventures as a listening friend. Robbins has mastered a relaxed delivery shepherded by the apt direction of Karen Carpenter. And with the use of the minimalistic set (stairs wrapped in a flowing sheet as an everpresent reminder where love often happens, between the sheets) the solo performance slips by with ease to achieve its satisfying conclusion.
L.O.V.E.R. is enjoying its Off Broadway premiere. It runs without an intermission at The Alice Griffin Jewel Box Theatre (480 West 42nd Street) at The Pershing square Signature Center. The last performance is Saturday, 2 November. For tickets and times CLICK HERE.
Addicted to your phone, via Instagram? Text? Candy Crush? Reddit? 4Chan? World of Warcraft? In Octet by Dave Malloy, directed by Annie Tippe, eight individuals who drop in to no-show Saul’s rehab in a homely church basement, find another hosting the weekly session. Thankfully, group leader Paula (the singer, songwriter Starr Busby), is nurturing and responsive to their cavernous, disabling confessions. There, in a harmonious, ever fluid, richly sonorous, song circle, they discuss their digital urges and expurgate them via the occult, each governed by a Tarot card designed for them and them alone. And sometimes the chorus joins in inspired by a soul hymn, encouraging the beauty of sharing in a non-judgmental like-mindedness.
What are they sharing? That which is maligned, misunderstood and apotheosized, the intimate, digital, hand-held which opens up their personal world like a hallucinogen and entraps them with their own emotional frailties. By the end of their epiphany-yielding, tonal and atonal harmonies (sung a cappella and sometimes performed with pitch pipes, batons and other make-shift percussion items), they are lifted spiritually out of this world and “out of themselves.” They’ve achieved a healing peace in the community of others and the audience responds with a standing ovation for they, too, have been enlivened and awakened, having stayed off their phones for almost two hours.
Dave Malloy, the progenitor of this innovative, exceptional and robust musical has created a masterwork with little theatrical spectacle, certainly nowhere near the breadth of Natasha Pierre & the Great Comet of 1812, his signature work. In Octet, for which Malloy has deftly created the music, lyrics, book and vocal arrangements, he takes a complex and intricate subject of great currency and couches it within a simplistic, minimalistic structure so that the powerful message of community and our need for live interaction resonates. With the seating in the “round,” and featuring a one-walled back set which reveals community bulletins, community ads, a coffee pot, announcements, etc., we get the sense we are in a basement which by the end, infuses the sanctity of each of us which must not be underestimated. Above all Octet is like a soul injection to promote our awareness of each other’s value and worth more than an $1000 phone.
Into the choir circle of healing comes various debilitated, physically whole, but spiritually wounded internet adherents. When all are gathered, they begin the refreshment and comfort of unity so that they eventually will be released to express their hearts in solo song. The “Hymn: The Forest” reflects The Moon Tarot card which represents “Intuition.” Indeed, each of the individuals are misaligned spiritually and need to be “made upright” especially with firing up and being guided by their own wisdom and not the addictive distractions of the world.
In the first solo, we learn that Jessica in “Refresh” has put herself out there on “YouTube” and has gotten a huge response for it by those who comment. Though controversy gets clicks and likes and dislikes, it is also obsessive and must be followed by more “rants,” which Margo Seibert’s Jessica is addicted to creating for the comments. Henry (Alex Gibson) sings about his addiction to video games, and Paula (Starr Busby) sings about her distraction from her marriage and her losing her interest or attentiveness to making it work.
Distraction, dislocation from the most important relationships in one’s life is one theme of this production. Of course, viewing a screen is easy. Relationships take time, effort, pain and suffering along with the joy and good times. To stay dynamically involved with friends and spouses, one often must work through the underlying reasons and foundations for why one chooses the particular individuals one does to populate one’s life. It’s much easier to click on one’s phone and be taken away from problems by video games and escape introspection with “rants” which Jessica, Henry and Paula seek to do.
In the representative songs of what being “plugged in” digitally means to these individuals, we understand that in the “Hymn: Monster” which everyone sings, they project their inner “devil” outward and ascribe that the internet is their addiction. “Being connected online” has become the monster that has destroyed and eaten up their lives. Of course the irony is that the monster was always there within, waiting to manifest. But the way to get rid of it which will have to be a continual process, first is the realization that they have a “devil” within, and second that it is a devourer.
Karly (Kim Blanck) and Ed (the deep-voiced Adam Bashian) sing “Solo” about love and hunger for love. Ed is an Incel, a nonconformist. He riffs about Stacys and Chads (which is funny/drop dead serious Incelspeak) and they both sing about internet porn and online sexual addiction and the narcissism of having a ton of males (Karly) on her apps. In “Actually,” sung by Toby (Justin Gregory Lopez) whose Tarot card is The Magician, we note how far one must go to achieve one’s destiny, arriving at their potential. Toby has been waylaid in any pursuit of fulfillment.
In Marvin’s “Little God,” there is an intersection of spirituality and science which I found engaging in the tensions posited. J.D. Mollison is humorous in his visualizing that God is an 11-year-old dressed or looking like a Mermaid. In this song Malloy throws in ideas from Alan Watts’ The Book, and moves with gyrations into Richard Dawkins’ The God Delusion, and Douglas Adams’ The Hitchhiker’s Guide to the Galaxy” and concepts from wherever. This he does throughout this intriguing, rich musical referencing games, podcasts, film, theater and books which he lists in the show’s Playbill insert.
However, as a cleanse from the confusion of the myriad voices that try to persuade, convince and entrap us online, Paula conducts a wonderful ceremonial tea (“Tower Tea Ceremony”). It is then all sit, savor, become present, become located within themselves and prosper in their souls with the help of a drug that takes them deep within, but only for a few minutes. The ceremony yields humorous and beautiful moments. As a justification that there is something good about the online delusion that has swept their souls from beyond their easy grasp of themselves, it takes a song circle and tea ceremony to bring them back to a healing.
It is after the tea ceremony that Velma (Kucho Verma) courageously sings of her angst. It is she who brings an interesting justification of the global reach of the internet. In all the world, online,she has found someone to love who loves her back and makes her feel accepted and not such an ugly freak. The song “Beautiful,” governed by the Tarot card of The Fool, magnetizes all the concepts that have gone before and represents “new beginnings” and faith. This, Velma encourages and with moderation, as with everything, we understand that the “monster” can be conquered.
The evening comes to a close with “Hymn: The Field,” which the ensemble sings. Aligned through restoration and staying off their phones for almost two hours, the “chamber choir” has melded into an illustrious community. They have displayed their sterling singing gifts with measured ease, enthusiasm and a lovely grace which the audience finds absolutely delicious.
Octet’s superb director is Annie Tippe. Or Matias brings the majesty of Dave Malloy’s music to life through his adroit music supervision and music direction. Octet has been extended a number of times and is scheduled to close on 30 June. However, it may extend again. It runs 1 hour 40 minutes with no intermission at The Pershing Square Signature Center (42nd St. between 9th and 10th). For tickets and times go to their website by CLICKING HERE.
First, Lynn Nottage is a master story teller. Secondly, she is a master playwright, an avid spinner of profound characterizations and themes. With an antic zeal for weaving humor throughout organic dialogue that establishes her unique characters, Nottage continually lays bare the most exasperating and trenchant aspects of the human condition. If one is color blind, which Nottage mightily encourages, you see yourself in the arc of her characters’ inevitable development. For growth is the sum total of where we all are going, is it not?
FABULATION, OR THE RE-EDUCATION OF UNDINE, wonderfully directed by Lileana Blain-Cruz, is typical Nottage in its maverick brilliance and marvelous exploration of the complexities of black culture and identity. Essentially, with sardonic humor and LOL comedic fun, Nottage spirals out the larger-than life evolution, devolution and reaffirmation of the fabulous Undine. This hybrid genre two-act play (satire, “narrative of the life,” comedy-with threads of the macabre fantastic) strikes with irony and hyperbolic authenticity, turning every stereotype on its head to arrive at a satisfying resolution.
Currently at The Pershing Square Signature Center, the production is a must-see for its LMAO wit and profound revelations about class and culture. And tucked carefully away between the guffaws and belly laughs is this universal wisdom. When pursuing wealth and status, sidestep the alluring predations and pitfalls by remaining real. One way or another during your life’s journey, you’re going to get to the end of yourself. So you might as well avoid all the heartache and space shuttle gyrations and keep it soul local! Hyper money and status don’t bring truth unless you pivot, plummet and fall. When you reach bottom, if you’re still alive, you “get it,” and will then appreciate what you’ve learned.
Importantly, in FABULATION, OR THE-RE-EDUCATION OF UNDINE, Nottage’s protagonist bounces off the most reprehensible and meretricious elements of the nouveau riche who “seduce” the black bourgeoisie into internalizing their corrupted values. Chief among these include the canard that money and celebrity bring personal power and satisfaction. Undine comes across this truth through a divergent, fantastic, incredulous sequence of events that can only be likened to divine comedy. As we follow her on the ride, if our eyes are open, our mouths eventually breathe out a sigh of relief for it will be well for her. But at various twists and egregious turns downward, we believe Undine to be heading to hell with no one to pull her back except Nottage’s deft story telling.
At the outset of the play, we identify an apparently successful Undine. Portrayed with a piquant and vibrant drama queen personality, Cherise Boothe continually astonishes with engaging humor and likability. Her Undine hits all the emotional high notes of comedy with a range of authenticity that keeps the audience laughing. Yet intriguingly we are aware of the seriousness of her wise commentary beneath all of the humorous riot.
From her demeanor and treatment of underlings, we note that Undine’s rabid and rapacious ambition and power has steered her to the top of her game. We discover she owns and manages a PR firm catering to the needs of the black bourgeoisie. Humorously, we learn this after her accountant and an FBI agent inform her she’s “got some issues to deal with.” Ironically, her success and the lifestyle it precipitates ends up placing her in a situation that she is ill equipped to handle. This noxious situation moves in the form of Hervé (the smooth Ian Lassiter), a slick Argentinian whose fabulous tango moves, hot kisses and an ingenious sleight of hand where her bank account is concerned sweep her up into a two-year marriage. When Hervé absconds with her money and life’s work, this ending initiates Undine’s journey and the dynamic momentum of the play.
Shepherded by the adept directing skills of Blain-Cruz, we watch Undine who Nottage moves from the interaction of this opening scene to an Undine “confidential. Upon the arrival of Agent Duva, Undine breaks the fourth wall and elicits our confidence to explain how she became “Undine.” Eschewing her Brooklyn ways, Undine confabulated herself. Undine is her new identity which she created when she bravely struck out on her own, as many of her race did before she moved “up from slavery.”
Of course since the play takes place in the present, this metaphor of identity and race improvement stretches to a wonderful and sardonic breadth and length that only Nottage can evoke with clever dialogue and allusions. It seems Undine at thirteen left home on scholarship and morphed herself by attending an Ivy League school. Transformed into a player, Undine internalized upper crust values and negotiated/networked with the upper classes to become an entrepreneur. She achieved success externally.
However, Undine has not done the work internally. And it is this which snares her in the Hervé trap and sets her on a downward momentum externally and inner enlightenment. As life/fate/consciousness would have it, this all begins when Undine comes to a pivot with a mild physical breakdown at the critical moment. The FBI agent tells her Undine shows up on no records; they cannot find out who Undine is. (The irony is wonderful.)
With us as her confidantes, Undine shepherds us through her story that evolves with flashback scenes. From hospital to moving out of her office, the scenes quickly pace as Undine steps from the realm of the fantastic Undine “fabulation” closer to the authenticity of self. Ironically, the fantastic follows her and apparently is an integral part of who she is. She seeks a Yoruba priest who tells her she must placate the spirits who are angry with her. To ameliorate their ire it will take a bottle of rum and the last of Undine’s money. The priest informs her there is something she must do to straighten out her life. Of course it is the last thing Undine wants to hear. As if that weren’t extraordinary enough, Undine’s journey takes her to additional and amazing adventures in the “real.”
Nottage shifts the dynamism alternating the action between Undine’s ironic story telling breaks to flashbacks of illustrative scenes relating her journey back to the fantastic real of Brooklyn. The director beautifully shepherds this ebb and flow and maintains the pace of comedy. We connect with Undine’s ironic comments and eagerly follow the rhythms of development in Undine’s “re-education” to discover who she is. For extreme fun, as fate and the spirits would have it, Undine is forced to confront every situation of Brooklyn street life she attempted to avoid when she ran away to her Ivy League education and “Undine” identity and lifestyle. Nottage’s sardonic situational humor is precious.
FABULATION, OR THE RE-EDUCATION OF UNDINE is just great for its comedy, complexity, questions about identity and culture, examination of issues about growth, and themes which all of us can take to heart. The superb ensemble who portray various roles in conveying Undine’s journey include Mayaa Boateng, Dashiell Eaves, Heather Alicia Simms, Ian Lassiter, Nikiya Mathis, J. Bernard Calloway, Marcus Callender.
The director deserves much credit with the actors for breathing life into this enjoyable and shimmering comedy. The staging is excellent, the pacing never drops the humor. Look for the little stereotypic bits which I dare not reveal for fear of spoiling the surprises.
Final kudos go to Adam Rigg (Scenic Design), Montana Levi Blanco (Costume Design), Yi Zhao (Lighting Design), Palmer Hefferan (Sound Design), Cookie Jordan (Hair and Wig Design).
Clueless, The Musical is a “blast from the past.” The opening projections flash photographs of people we associate with the 1990s (Bill Clinton, the Baldwins, etc.). A voice-over and vocals by Cher (Dove Cameron), her maid and others sing the song (Beautiful Life) from Ace of Base’s The Sign. The sweet, gorgeous teenage Cher, sums up her privilege, happiness and the fun of her “Beautiful Life,” with enthusiasm and hopefulness. Heckerling wrote and directed the beloved film Clueless, the basis for this Off-Broadway musical presented by The New Group and directed by Kristin Hanggi. Heckerling also contributed with lyrics.
The production in its world premiere is splendid! Especially if you love the film Clueless, you must see Clueless, The Musical. Truly, the music, dancing and spot-on singing by the principals adds to the exuberance, excitement and energy of the original story and characters.
The film Clueless was a smash comedy hit which still stands today because of the superb acting, tight screenplay and Heckerling’s clever, tongue-in-cheek direction. At the time of the film we enjoyed ranking on the Beverly Hills lifestyles of the rich and not so famous kids. Gritty New Yorkers riffed about their asinine assumptions, expectations and privileged boorishness. Clueless’s protagonist Cher (Alicia Silverstone was wonderful in the part), is an airhead, but her saving grace is her loving, generous nature and her ability to admit fault and reform.
Sounds familiar? The plot is an update of Jane Austin’s Sense and Sensibility. Heckerling performed a yeowoman’s effort in morphing times and settings and nailing with humor and irony Austin’s characters and their romances. In her adaptation, the modern events she selects to illuminate the growth of the characters are grand. The same applies for the musical.
Taking her successful film Clueless and transposing it into a musical, using 1990s music hits and adapting the lyrics to sync with the characters and situations, may seem a risky venture. Why? Many of us are up to our eyeballs in presumptuous rich folks, whose sense of privilege is nauseating. However, those who know Clueless appreciate the arc of Cher’s development, her foibles, her ridiculousness and her sparkling intelligence. As a character ripe for development and shaping, Heckerling has crafted a modern teen with whom women can identify and like, and men can find appealing.
Furthermore, Cher’s goodness is the antithesis of the privileged, ungenerous social set currently in political power in this nation, you know, those who would put children in cages at the border. Cher probably would be working with Miss Geist to do fund raisers to collect donations for the ACLU to help asylum seekers. Indeed, in seeing the safer, purer time of the 1990s, Clueless, The Musical is a relief, especially since our eyes have been opened and we are reeling from Trumpism in a divided country. This production is just what we need to ESCAPE from the present turmoil and chaos, sit back and have some much deserved fun being entertained without thinking about anything politically earth-shattering.
The production jets us back in time when the culture was carefree, the economy was hopping and Bill Clinton was the light-hearted, saxophone-playing president on The Late Show. Newt Gingrich and Monica Lewinsky are nowhere in sight. The setting is a time before Y2K, the Dot.com meltdown and horrors of 9/11. A funny joke from the 1990s? “What is Forrest Gump’s password?” Answer: 1Forrest1.
From the outset Cher assures us in song that her situation is beautiful. We understand that though she is from the upper class, she has suffered the loss of her mom. Well, to liposuction. (This gets a laugh.) Continually, Cher tries to get her Dad (Chris Hoch portrays all the adult males in her life, including her DMV Instructor, and speech teacher Mr. Hall) to eat right so she won’t lose another parent. Also, part of the family is her X-step brother Josh (David Thomas Brown). During Cher’s song, we become acquainted with the important people in her life, her schoolmates, best friend Dionne (Zurin Villanueva), her Dad and Josh. We also meet the various school cliques and learn that Cher is a member of the cool, happening crowd.
If you love the film Clueless, you will enjoy Clueless, The Musical. Essentially, the scenes and conflicts are similar with the same funny characters: the vacant Tai (Ephie Aardema), the snooty Amber (Danielle Marie Gonzalez) who we despise because she is like THOSE folks who are arrogant, privileged and presumptuous. Travis (Will Connolly), Miss Geist (Megan Sikora), Elton (Brett Thiele) Mr. Hall (Chris Hoch), Christian (Justin Mortelliti) round out the cast. A word about the ensemble. They are fantastic. Dove Cameron’s voice, movement and portrayal of Cher shines with adorableness and ingenuousness.
Cher’s friends Dionne and Tai are deftly rendered by Zurin Villanueva and Ephie Aardema, both of whom have fine voices. Tai is the new girl who Cher and Dionne take under their wing. They give her pointers like keeping away from the “grassy knoll” where the stoners like Travis (whom Tai likes), hang out.
The situations rock on. And the events follow in sequence humorously like in the film. Some of these include Cher negotiating an upswing in her grades, the party scene when Tai becomes interested in Elton, Cher’s mugging in the parking lot, the school dance when Josh watches over Cher and Christian, and the hysterical scene when Dionne mistakenly ends up on the Freeway. There is even Cher’s Driving Test.
The Driving Test is a turning point. After Cher fails she is insulted by Tai. But then she has a moment of realization. She must stop being “clueless,” must work toward the social good and turn herself around to be less narcissistic. At the bottom of her attempting to be match maker for Tai, she eventually acknowledges she yearns to make her own match. Finally, her match-making “prowess” pays off. By the time the students celebrate the wedding of Mr. Hall and Ms Geist she’s caught someone. Thankfully, happy endings do occur.
Each of these events are heightened with the music the energetic dance numbers and Heckerling’s dialogue interspersed with the songs to elucidate the action and feelings of the characters. Many 1990s music groups are featured as well as solo artists: Jill Souble (“Supermodel”), Acqua (“Valley Girls”), Deee’Lite (“Groove is in The Heart”), Natalie Imbruglia (“Torn”), En Vogue (“My Lovin'”), Spin Doctors (“Little Miss Cant’ Be Wrong”), Joan Osbourne (“One of Us”), N’SYNC (“Bye, Bye, Bye”) and more. The dialogue overlaps with the songs as some are reprised.
One noted change which clearly is an update occurs as Heckerling deepens the character of Christian. Indeed, Christian confides in Cher about being gay. He intimates it in one song and then confirms it in another song and they become friends. Justin Mortelliti does a fine job with his acting, singing and dancing in these scenes. Likewise, the songs which infer Cher’s and Josh’s growing feelings for each other engage us. The music heightens the ebullient atmosphere. The dancing, vibrant costumes and complementary scenic design cohere to make Clueless, The Musical a delight.
Mention must be made to the following musicians in the orchestra: Matthew Smedal, Charles Santoro, Marc Malsegna, David Lina-Burg, Amanda Ruzza, Adam Wolfe. And Kudos to Kelly Devine for choreography, Beowulf Boritt for scenic design, Amy Clark for costume design, Jason Lyons for lighting design, Gareth Owen for sound design, Darrel Maloney for projection design and Matthew Smedal for music direction. Music supervision, arrangement and orchestration is by Ethan Popp.
Clueless, The Musical presented by The New Group runs with one intermission at The Pershing Square Signature Center, 42nd Street between Ninth and Tenth Avenues. The production closes on 12 January 2019. You may pick up tickets at their website.
Playwright Will Eno’s one-man show Thom Pain (based on nothing) flies any way you like it. Surely, this depends upon that day’s audience’s intellect and responses. Indeed, one focus of the production entails the shared consciousness between Thom Pain and his listeners. Layered, multi-dimensional, this ethereal communication blossoms in the world created between the audience and Michael C. Hall as Thom. Reflecting upon this daunting effort comes a startling idea. This consciousness creation captivates beyond knowing every performance is different because it is live.
The portrayal of Thom Pain in the hands of Hall shepherded by Oliver Butler makes this production live theater on steroids. Hall’s very present performance magnifies each moment. The impact is powerful. Indeed, Hall’s Pain with subtle humor plows into the sardonic and tragic-comic furrows of our own humanity. He does this through contradictory impulses. On the one hand, as Thom he attempts to suppress his feelings and “manage them.” On the other hand he feels compelled to express/expurgate what makes him and all of us human: feelings of hurt. We understand the tense conflict between the compulsion to reveal and the desire to suppress. Daily, we accomplish this with friends, acquaintances, and ourselves, whether we admit it or not.
By extension these apparent contradictions in Thom create the tautness we feel when he pauses or pointedly addresses us by the royal “you.” Hence, we identify with his inner conflict to express and repress. Also, the tension helps to create immediacy. For Thom tells us whatever he wishes with urgent authenticity. And his suppressed pain guides his childhood revelations. Is he conscious of his suppressed pain? Certainly, it evidences in his demeanor, hesitations, attempts at humor, and need to talk to us.
Directed with a stark relevance and clever re-imagining, Oliver Butler spins out Eno’s irreverent, perplexing, Beckett-like piece. Thom’s ramblings move into places that settle on topics with uncertain happenstance, like the flight and landing of a wary sparrow. And then Eno, Hall, and Butler spiral the piece in a completely different direction. This is a superlative plot twist, as if a sparrow startled itself unexpectedly, then rapidly skedaddled.
Notably, Thom often redirects back to us. He puts us “on the line” for examination and a silent or vocal refrain as he confesses his observations about his life. At one point during this audience-participatory moment, an individual did respond orally when Hall’s Thom asked for a volunteer. The individual commented about a time he volunteered to go on stage during a Spalding Gray production. Hall responded as one would imagine Thom Pain as Hall would respond (not the other way around). The audience chortled and guffawed.
That exact moment with that particular audience and that gentleman remains the quintessential element of theater. It was classic, alive, and immediate. And it will never be duplicated, not even if all the same individuals returned to try to repeat it. Great theater should be about the unrecapturable, spontaneous life evoked by actors. That life spiritually refreshes. It’s priceless and breathtaking.
Likewise, Hall’s performance enlivens, refreshes, rejuvenates throughout. Ironically, the content, the playwright states, is based on “nothing.” So process rather than content activates the audience. But, sans the content conveyed by the consciousness between Hall and his audience, no “life” would be possible. Hall’s Thom and Eno’s words and Butler’s direction find their perfect union in receptive ready minds.
Such production artistry occurs when the key players open themselves to the universe. Whatever Hall’s Thom appears to seek from us at each moment carries us all to the next string of moments in the show. This immediacy, made possible through Hall’s many superlative talents, strikes humor and wariness into the audience’s hearts.
For his part when Hall ventures into the audience and/or asks for a volunteer, we turn on high alert. Hall’s relaxed graceful performance as Thom, never moves to result. He breathes with the rhythms of Eno’s Everyman clown stuck in a consciousness of others. Subsequently, his attempt at movement continually displaces him back to his key hurtful childhood incident. And it sends him to other highpoints in his life from which he attempts to make particular sense. Ironically, these efforts turn into a weird null. But he, Thom, Michael C. Hall so captivates, we stay with him curious about where he goes.
The ironic parenthetical in the title “based on nothing,” implies that Thom Pain’s musings before the audience lead no where and come from “not much,” in his perspective. Not so! The very profound themes of existence, consciousness, life purpose, memory caught up among the ordinary, off-handed remarks lead us to questioning joy. With the incredible acting instrument that Hall employs, we become enthralled from beginning when darkness engulfs the entire theater, to ending, when Hall asks the audience the ultimate question. And I of course in my mind as other audience members did made a choice. We answered or ruminated without answering or sat shocked or took on a myriad of audience mental responses to his question.
By the outburst of applause afterward, Eno, Hall and Butler hit their target. Strangely, I felt not only uplifted but cleansed of the last year and one half of angst-ridden and confounding “breaking news” stresses. What a pleasure to communicate mentally, silently with Hall as Thom Pain.
Any day, give me the existential crisis of attempting to make sense of the uncertainty of consciousness, of shifting memory, felt emotional loss, pain and the clown struggle of existence. At least my mind wasn’t being assaulted with the president’s narcissistic pronouncements in a time, place and space which daily confounds him and menaces a majority of the citizenry. After seeing Thom Pain, I am reminded to laugh. If our body politic is at a critical mass of mess, so? My answer to the last question of the play suffices with my laughter!
Hall’s performance will be up for nominations as will Butler’s direction, most probably. The actor’s sincerity and the moment to moment life he breathes through Eno’s words washes over one like a beautiful, clear river. Just wow!
Thom Pain (Based on Nothing) slides through your viewing appreciation without an intermission at The Pershing Square Signature Center in NYC. The production has been extended through 9 December.