‘Des Moines,’ the Opaque and Mysterious Artfully Shine at TFANA
In Des Moines by award winning writer Denis Johnson nothing vital seems to happen during the time Dan, his wife Marta, their grandson Jimmy, Father Michael and Mrs. Drinkwater get smashing drunk and have a wild party in Dan and Marta’s modest second floor apartment in Des Moines, Iowa. Yet, in the 12 hours they spend together, much does happen. Connections are made, personal revelations are expressed and in each individual’s life, as a result of the dynamic interactions that take place, all experience a shift. For some it’s in perspective. For others the change is behavioral. However, in this deceptively “small” but mighty play, Johnson reveals the importance of listening to others’ faint soul cries and helping them relax into a zaniness that soothes.
At the play’s outset for a moment all is blackness. We hear a deafening roar, a loud cacophony of noise, a piercing, grating, rolling thunderous sound like a ripping away of the earth’s atmosphere as if a bomb had been dropped. We ask what is happening and what does that sound mean?
The lights come up on cab driver, husband Dan who has come home from work. He hits upon what the sound might be as he discusses with wife Marta that Mrs. Drinkwater, the wife of a man who died in a recent plane crash, has sought him out to ask him questions. Dan was one of the last people to speak to Mr. Drinkwater, when he took him to the airport, before he got in the plane that crashed in an embankment, killing everyone onboard. Thus, we put together the roaring sound at the top of the play with the plane engines roaring before the crash.
By the end of the play we are no closer to understanding the symbolism, though it is repeated during a blackout between scenes after a raucous party. Perhaps it symbolizes the “veil being rent,” what must happen in human consciousness to allow enlightenment and an awakening to flood the psyche with new understanding. Though Johnson makes references to being awakened and made aware, these concepts are fleeting, and unexplained.
This is one of the joys of Des Moines in which Johnson seems to suggest that human existence in its greatest depth is about understanding, empathy and the bridge of consciousness between and among people in the realms of their own experience. All of these elements at one point or another Johnson touches upon in each of his characterizations, portrayed by prodigious actors, who are incisively directed by Arin Arbus.
During Dan’s discussion with Marta, we understand that he is startled that Mrs. Drinkwater would seek him out to ask him questions about her dead husband. It is as if she looks for anything to bring her comfort through the trauma she’s experiencing from her partner’s strange death in a shocking, rare accident. During Dan’s discussion, the playwright raises questions about the fragility of life and the permanence of death. The conundrum of dying in life daily, momentarily looms, then vaporizes as Dan jumps to raw reality. He tells Marta how medical examiners attempt to identify the smashed bodies picked up at the crash site. From what he’s learned from Mrs. Drinkwater, the next of kin are asked to think about looking for one identifying feature of their loved one and not look at or imagine the entire body. Immediately, one’s loved one is reduced to one feature to better help the coroners during the cold and alienating identification process. This is another startling crash of death’s finality which shakes Dan.
Arliss Howard who portrays Dan with an organic realism and authenticity relays Dan’s concern about Mrs. Drinkwater. She is Black and Mr. Drinkwater was a prominent Black lawyer. Seeking information, Mrs. Drinkwater has shown up at the car garage daily to joggle Dan’s memory until he finally pictures her husband and remembers snatches of conversation they had in the cab before Dan dropped him off at the airport. Thus, an ancillary, “meaningless” conversation carries with it great moment for Mrs. Drinkwater and for Dan in light of the catastrophe of Mr. Drinkwater’s irrational and sudden death. Indeed, we are reminded if it happened to him, death will happen to us. Momento mori. Mortality is a hard fact Dan nor Mrs. Drinkwater can’t seem to negotiate, nor can Marta as we discover in her interaction with Father Michael when the priest visits.
Johanna Day as Marta is perfect as Dan’s patient, dutiful partner, who listens to Dan’s concern and gets the importance of this last conversation with the husband. Also, it isn’t unusual to her that Mrs. Drinkwater wants to know everything Dan can remember. We learn later that Dan and Marta, too, have suffered a sudden loss of a loved one. Thus, Mrs. Drinkwater’s endless questioning makes weird sense and reveals the pain and hurt she obviously experiences. It is a shared hurt for Dan and Marta, which we note later in Marta’s fleeting few words which vaporize into thin air, not belabored because the pain of loss has settled into the characters’ ethos, becoming a part of their consciousness.
From their interchange in the kitchen, we note that Dan’s and Marta’s is a close relationship. This closeness bears up throughout the play. They appear to be a typical, married, older couple who have lived together for years. However, on closer inspection, there is nothing typical about them. There is a profound comfort to their relationship that reveals a tight bond that connects them beyond understanding. This closeness especially manifests in their drinking, carousing, acceptance and love of their transgender grandson, who lives with them and who is wheelchair bound. They are also bonded together having experienced pain, loss and tragedy.
The character dynamics take off when Father Michael (the superb Michael Shannon) visits. Denis Johnson has set up Father’s Michael character by having Dan discuss with Marta that he saw Father Michael wearing make-up in front of a gay bar. Ironically, Dan mentions that he won’t feel so inferior or insecure at Confession knowing that Father Michael is less than perfect and most probably is gay. His response is all about forgiveness and an absence of judgment. And it is clear that this has now become a two way street of forgiveness and acceptance.
Marta has asked Father Michael to come over to receive comfort and perhaps prayer as she tells Dan that the doctors only gave her two to four months to live because the cancer has spread throughout her body. The only comfort Father Michael gives is his honesty in saying that death is a mystery and one can’t say much about it. However, the most accurate and hopeful comment he tells her is that the doctors don’t know everything. In other words their prognosis may be wrong. Father Michael ends any further discussion of Marta’s cancer and shifts to another topic abruptly which is humorous. Then the action gyrates so that Dan and Marta decide to pick up some beers as if the dire conversation never happened nor should happen. Dan and Marta promise to come back, leaving Father Michael with Jimmy (Hari Nef) in a blonde wig, rhinestone boots, make-up and wheelchair.
Jimmy who has been crippled by a doctor during the sex change operation appears to take this in stride. However, we discover what is motivating Jimmy’s apparent calm later in the play, the hope of walking again. The scene between Nef’s Jimmy and Shannon’s Father Michael is wonderfully acted, free and spot-on quirky. Jimmy tells Father Michael that he heard his parents discussing that Father Michael wears make-up. Father Michael is honest. Jimmy suggests that Father Michael allow him to be his make-up artist. Though Father Michael prefers putting on his own make up, with good will, he lets Jimmy add lipstick, rouge and eye-shadow to his face. The two bond during this amazing scene because the actors are “in the moment” superb.
As Jimmy, Hari Nef is adorably believable without pushing any of “behaviors” to get a laugh. Shannon’s prodigious versatility as an actor has him portray cruel thugs (Bullet Train) and Elvis (Elvis and Nixon) to name a few of his screen roles. As Father Michael he is organic, hysterical and profound. He negotiates the whimsical and empathetic priest with an uncanny and otherworldly aspect. Shannon’s delivery of Father Michael’s most philosophical and trenchant lines is sheer perfection in their tossed away thoughtfulness. It is as if Shannon’s Father peers into another realm, expresses what he sees, then retracts from it like nothing extraordinary has happened, though it has.
To round out the gathering Mrs. Drinkwater (the heartfelt Heather Alicia Simms) shows up looking for the gold wedding band that she gave Dan and forgot to take back. Dan and Marta have not returned with the beers, so Father Shannon and Jimmy introduce themselves and Mrs. Drinkwater tells them that her husband was killed in the plane crash. Abruptly, Father Michael announces that they need to have drinks and specifically, depth chargers (shots dropped in a mug of beer). At this point, the wild party begins and when Dan and Marta return with more beer, the events revolve upside down and sideways as each takes their turn at Karaoke and “lets it all hang out.” Kudos to Hari Nef, Michael Shannon and Heather Alicia Simms for their passionate renditions of their solo numbers.
The fun is in watching the actors enjoy themselves to the hilt and in the process, convey the loneliness and angst each of the characters personally experiences. We appreciate the drunken camaraderie and comfort they share. It is better than that of “old friends” who know “too much” of their pain and torment. Nevertheless, they have just enough information about each other. They understand that they all are imperfect and have experienced loss, uncertainty, confusion. They have been tossed about by life’s seemingly random trials, forced to assign their own meaning to the haphazard and horrible events. Theirs is the sticky understanding that they can help each other through their personal crises that none of them can specifically explain because it can’t be articulated. All they can do is state concrete facts about conditions. But underneath are miles of subsurface emotions, psychic damage, pain, fear, sorrow.
The hope is that they are alive with the determination to keep on “truckin’,” as they receive solace in understanding the ubiquity of their absurd-life-in-death condition. They, like all human beings, roll a metaphoric boulder up a hill, knowing at the top they will slip and fall to the bottom. Then, they will have to do it again and again does Sisyphus of Greek mythology.
For Dan and Marta, the loss of their daughter who overdosed is most acutely felt, a fact they mention then drop. For Mrs. Drinkwater, the loss of her husband has dislocated her and upended her identity about herself. Who is she now and how does she define herself without him? For Nef’s Jimmy, the paralysis is devastating, but it may not be permanent. At one point when Jimmy is alcohol buzzed, he stands up and proclaims that he, “will walk again.” Lastly, Father Michael is negotiating his physical person, his celibacy, his marriage to Mr. Drinkwater (a mysterious notion) and his straddling the otherworldly realms of consciousness and spirit.
Johnson’s play cannot easily be pinned down in its hybrid, comedic absurdism and avant garde elusiveness. It zips along with unlikely and surprising twists with every character dynamic and every character expose. Its strong spiritual themes about life, the afterlife, consciousness and no boundaries between and among these realities, are thought-provoking. The ensemble’s acting is top-notch and their team work reaches a high-point when each performs their solos while the others move into themselves, all creating an exceptional, flowing dance.
Arin Arbus has staged the wildness so that it is zany yet meaningful with the help of Byron Easley (choreographer). Riccardo Hernandez’s scenic design, Qween Jean’s costume design, Scott Zielinski lighting design and Mikaal Sulaiman’s original music and sound design effectively capture the director’s vision and enhance Johnson’s themes about human nature, pain and seeking to escape from it with like-minded others through alcohol or just letting go. In this production, which emphasizes humanity, forgiveness, understanding and empathy, we realize the isolation of individuality and the commonality of emotions whether joyful or sorrowful, that often prompt escapism to crazy, if only for a moment in an eternity of time.
This is one to see. It ends January 8 and runs with no intermission. For tickets and times go to their website https://www.tfana.org/current-season/des-moines/overview
‘A Child’s Christmas in Wales,’ Tidings of Comfort and Joy in Dylan Thomas’ Reflections
Irish Repertory Theatre’s A Child’s Christmas in Wales by the brilliant Dylan Thomas, adapted and directed by Charlotte Moore hits the spot for Christmas loveliness and grace. An old-time favorite of Irish Repertory Theatre, this is the sixth version they have produced since their first adaptation in 2002 of A Celtic Christmas. Thanks to Charlotte Moore’s prodigious dramatic talents this is one of the most heartwarming, elegant and memorable of versions and I’ve seen a few. Perhaps it is because of its simplicity as a chamber musical, which features poignant songs written by Charlotte Moore, and the favorite traditional carols of the season, one receives a new appreciation of Christmas. Its vitality in bringing together a community that greatly longs to erase thoughts of separation that have characterized the past few years, cannot be underestimated.
For this production of A Child’s Christmas in Wales, the stage is flanked with tall, stalwart looking Christmas trees uniformly lit against a mirrored background which adds to the stage width and depth, thanks to John Lee Beatty’s set design. There are even large presents tucked away in a back corner on the left side of the stage continuation. The light reflections, and nuanced lighting (Michael Gottlieb) softly enhance the six singers. These include Kerry Conte, Ali Ewoldt, Jay Aubrey Jones, Kylie Kuioka, Ashley Robinson and Reed Lancaster, who was covering for Dan Macke the night I saw the production.
The trees in their arrangement are an excellent choice not only for their placement but for their symbolism representative of Christ and Christianity. The fir tree was widely adopted during the Victorian Age after a picture of Queen Victoria, German Prince Albert and their family appeared in Illustrated London News. Queen Victoria was so popular that the public became enamored of the royal family standing around the decorated, tall, fir tree. They clamored to make it fashionable, cutting down their own trees or purchasing them from vendors after demanding them. Certainly, the historic Christmas captured by Thomas’ gorgeously poetic language seems best ringing out the holiday season with the trees as a evergreen, mythic backdrop.
The music supervision by John Bell and music direction by David Hancock Turner are impeccable. I particularly enjoyed the carols I hadn’t heard in a long while, the traditional ones like “A-Soaling” (Hey, Ho, Nobody Home), “I Don’t Want a Lot for Christmas” and the humorous “Miss Fogarty’s Christmas Cake.” There are songs sung in Welsh “Tawel Nos” (“Silent Night”) which moves to a beautiful segue of “O Holy Night.” And I was surprised to discover that “Deck the Halls,” All Through the Night” and “Suo Gan” are traditional Welsh songs.
I felt an otherworldly appreciation of the carols and live music and singing arranged with thoughtfulness and joy. Thoma’s clever and poignant remembrances narrated with every attention to his incredible wordcraft by the ensemble remind us of a romantic past that we all long for. I am so sick and tired of the canned, artificial music signaling commercialism and grasping greed as it pipes over the loudspeakers of big box stores and various establishments. I do hope this chamber musical was recorded. Its one-of-a-kind exceptionalism in its celebration of a historic time before cell phones, mass media, television and the complications of what at times seems like overwhelming chaos, is bar none.
What was another pleasant surprise were the songs “Take My Hand, Tomorrow’s Christmas,” “Open Your Eyes,” and “Walking in the Snow.” The music and lyrics are Charlotte Moore’s and they appropriately threaded throughout the 75 minute presentation among Thomas’ memories that speak of childhood innocence, frankness (in his recall of the quirky aunts and uncles) and sense of security and safety embraced by a loving family. His work is a milestone and thankfully Irish Repertory Theatre has shared its immutable glory with us, reminding us of family, friends, love, community, history and the meaning of such vital themes that strengthen our lives.
David Toser’s costume design are befitting of the fashionable stylishness of a lovely holiday party where everyone is shining in their finery like their own decorated Christmas trees. In this “never to be forgotten day at the end of the unremembered year” Thomas’ snowy Christmas Day in Wales at the Irish Repertory Theatre is a stunner whose nostalgia is all the more affecting now that Christmas has passed.
See it before it closes. For tickets and times go to their website: https://irishrep.org/show/2022-2023-season/a-childs-christmas-in-wales-4/
‘Some Like it Hot’ Fires up the Laughter, Dazzling at the Schubert
One of the more intricately updated movie adaptations on Broadway that sparks a flame that will surely last, Some Like it Hot is perfect for the holiday season and year-round. From start to finish the sensational cast keeps the audience laughing, thanks to enlightened direction, (Casey Nicholaw), seamlessly wrought staging, superb pacing, on-point timing and smashing songs sung by spot-on principals and company.
Performances by standouts J. Harrison Ghee (Jerry/Daphne), Christian Borle (Joe/Josephine), Sugar (Adrianna Hicks), Natasha Yvette Williams (Sweet Sue) and Kevin Del Aguila (Osgood) hurtle the comedy at breakneck speed around the roller coaster turns of plot, mostly familiar to those who have seen the original titular film upon which this two-act musical comedy is based. Currently, Some Like it Hot is at the Sam S. Schubert Theatre without an end-date.
With book by Matthew Lopez and Amber Ruffin, with additional material by Christian Borle and Joe Farrell, music by Marc Shaiman and lyrics by Scott Wittman and Marc Shaiman, Some Like it Hot, mostly through songs unspools the story of two Chicago musicians. Witnesses to a murder by a crime boss and his henchmen, Jerry (J. Harrison Ghee) and Joe (Christian Borle) must leave town to avoid being killed. As they flee for their lives moving from the streets of Chicago to a train journey across country to California, to their hotel destination, the cast joyously sings 10 songs in Act I and 8 songs in Act II.
The strongest numbers meld superlatively with the jazz/blues club and rehearsal scenes and display the wacky characterizations, i.e. Osgood (the marvelous K.J. Hippensteel) and his relationship with Daphne, for maximum humor. The club and rehearsal songs are rollicking, streams of musical electricity that include “I’m California Bound,” “Take It up a Step,” “Zee Bap” and “Some Like it Hot,” and in Act II “Let’s Be Bad,” and “Baby, Let’s Get Good.” The music can’t be beat if you love jazz, blues and a compendium of styles from that era.
The opening speakeasy scene “What Are You Thirsty For,” prepares us for the rousing up-tempo and hot jazz style that characterizes the music of Sweet Sue’s all-girl band. The song, like all of those in the club scenes maintains the high-paced energy which never lets up, thanks in part to Natasha Yvette Williams, whose band conductor Sue rules with a firm hand, is humorous and twits Josephine (Joe) about her age because she looks dowdy and frumpy, in a joke that is milked throughout. In assuming their new roles as women, both Joe and Jerry take pride in their beauty and femininity and are insulted if men “step out of line” and take liberties, or as in the instance of Sweet Sue with Josephine/Joe, feel hurt pride that they do not look pretty and young. Of course the irony that these men are becoming enlightened to what it is really like to be women, pestered and objectified by men is just priceless.
The first number establishes the setting of the Great Depression and Prohibition and introduces three leads two of which by the skin of their teeth avoid a police raid and being locked up by Mulligan (Adam Heller), who hauls in Sweet Sue and her band closing them down. That Jerry and Joe escape, establishes their characters’ MO throughout. They shuck and jive, deep man dive to survive, staying one step ahead of police or gangsters. But I am getting ahead of myself. Out on the street and down on their luck, jobs for a bass player and sax player are hard to come by.
Joe and Jerry try the Cheetah Club, owned by Spats Columbo. Mark Lotito’s convincing no nonsense gangster with a humorous touch is perfect for the role which requires some fleet footedness, during the wild chases and shoot-out scenes acutely conceived, staged and choreographed by Casey Nicholaw.
At the Cheetah Club, Spats’ man Mack (Casey Garvin) hires Joe but rejects Jerry because he’s Black. The musical is savvy about revealing the extreme Jim Crow racism of the 1930s through Mack’s obvious prejudice. The production also beautifully answers the racism and bigotry with the idea of family, love and unity with the cleverly written “You Can’t Have Me (If You Don’t Have Him).” Joe insists he and Jerry are a duo, and family (the Tip Tap Twins) who must stick together. As an act “We’re two of a kind, if you’re colorblind, separate mothers …but we’re brothers under the skin.” The singing is accompanied by Joe and Jerry’s excellent tap dancing which wins the day when Spats himself appears and reveals his approval of their talents.
The irony is not lost on us that Spats is tolerant of Jerry’s Black heritage and in this light is more humane than your average lynching bigot from the South, bullying Blacks to bow and scrape. Of course Spats is a murderer of another type (he kills competitor thugs and rats); he’s just not a racist or lynching bigot murderer. This is a fantastic send-up of “honorable” criminals vs. low-down, scurrilous, hate-filled murderers which is intimated but never stated. Thus, Spats we can laugh at, the the bigot in the Southern shadows we prefer not to think about though they exist and are the reason why Sweet Sue goes to California and not Alabama.
The clever lyrics and humor related to the bigotry toward Black performers during a time of extreme Jim Crow racism in the nation is a subject for jokes delivered by Sweet Sue and Jerry sparingly with irony. The references to racism are understated, and actually highlight the difference between past and present. Yet it is enough as a sad reminder and subtle warning about the uptick in white nationalism and bigotry in our time, hyped up on steroids during the former president Donald Trump’s administration because he gave permission to the KKK and other groups to express their racial hatreds openly as “very fine people.” In this production, the lightheartedness countering the prejudice and racism of the time sends a powerful message about acceptance that is not preachy or overdone.
For example Sue ironically determines the destination of her all-girl band to a place where they won’t be lynched or ostracized since Sue, bass player Jerry/Daphne (J. Harrison Ghee), lead singer Sugar (Adrianna Hicks) and others are Black artists. However, Sue never uses racially charged words. She only refers to how she looks and the audience breaks out in hysteria. After all, it’s the 1930s. Yet residual bigotry is in tragically in the 2022s. Importantly, the beauty of this update reveals the vitality of music and the arts which have always been in the forefront of accepting people, not for their skin color, elitist pedigree or class, but for their artistry and talent. Thus, the theme that art, music and entertainment as a noble calling is underscored as it brings us together in unity and harmony and encourages the best of our humanity.
The complications thicken when Jerry and Joe are at the Cheetah Club and prove themselves to be successful. Excited, Joe wants to discuss their order in the program with Spats at the precise moment when the musicians witness Spats murdering Toothpick Charlie for giving information to Mulligan. The frenzy of Joe and Jerry witnessing the murder and then running away in a marvelous chase scene into the women’s dressing room where they get the idea to go out in drag to save their lives is logically wrought and hysterical. Dressed as Daphne and Josephine, Joe and Jerry are able to walk by Spats and his henchmen without a “hitch.” Now, the only thing left for them to do is follow a tip they receive about joining Sweet Sue’s band.
In a one line quip, we learn they pay two ruffians to steal the instruments of a female bass player and sax player who had jobs in Sue’s band but lost them when they were unable to get instruments at the last minute. Thus, Daphne and Josephine conveniently step up for the positions as the clever Sweet Sue notices their unusual coincidence and timing. This tweak is one of many that works in Matthew Lopez and Amber Ruffin’s well thought out book that is filled with new quips and one-liners that land every time, thanks to Williams, Borle and Ghee’s exceptional timing and delivery.
With the conceit of Daphne/Jerry and Josephine/Joe going cross country as women using the all-girl band as their sanctuary and milked to max, the rest of the action follows a steady route until they arrive at their destination. On the journey the men get to bunk with women and learn temperance and self- restraint as they are reduced to looking but not touching. Also, Josephine discovers the inner workings of the lovely Sugar who he is falling in love with (“A Darker Shade of Blue,” “At the Old Majestic Nickel Matinee”) as she sings the blues ballads about her life and dreams.
In California the intensity increases. Joe and Jerry have to decide whether to leave and go to Mexico. However, there are dangerous reasons that stand in the way of their making the best decision of their lives. Joe has fallen for Sugar and Jerry has fallen for being a woman, a condition which emerges when the wealthy Osgood in “Poor Little Millionaire” shows he is interested in Daphne. As Osgood appeals to the feminine in Jerry, Jerry/Daphne has a new knowledge of himself as an evolved individual whom he actually likes better than when he was Jerry. This is not only LOL and J. Harrison Ghee makes the most of this new knowledge, it is refreshingly current and an excellent update of the original material in the film by Matthew Lopez and Amber Ruffin.
Meanwhile, unbeknownst to them, Spats and his men are making their way toward Jerry and Joe. It is only a matter of time before they will meet face to face. When they do in “Tip Tap Trouble,” the chase is an incredible tap dance with precisely timed, synchronized movement that is choreographed using doors. Nicholaw’s staging is a marvel. The number is paced by the ensemble to perfection with such apt choreography, it is absolutely breathtaking. The number brings down the house.
In this musical comedy as in the film, “all’s well that ends well.” Spats is arrested just in time by Mulligan and the couples reveal themselves and there are no hard feelings. In fact Osgood is pleased. The notion that you love despite gender and race, if you have the openness to allow yourself that joy, is the most satisfying of the musical comedy’s themes. And it is the most welcome and truthful. For, as Some Like it Hot posits, if one looks and truly sees individuals for who they are, no one should be rejected or belittled. It is a fantastic notion for this LOL musical comedy whose profound underlying meaning shouldn’t be underestimated.
From cast, principals, music and every element referred to in this review, the production has been fine tuned as a celebration of one of the greatest comedy films which was a stylistic throwback to the thirties. Likewise with this production there are numbers which reflect the black and white musicals of the past, whether it be their elegance or brassy, jazz tunes and rigorous tap numbers. The ensemble and swings are perfection and add to the enthusiasm and excitement of a show that is beyond sizzling fun. Some Like it Hot is a love letter to Hollywood Studio films that we will never see again, and a love letter to the present that we hope for with unity, tolerance and love.
Kudos go to Natasha Katz (lighting design) Brian Ronan (sound design) Gregg Barnes (costume design) Scott Pask (scenic design) Josh Marquette (hair design) Milagros Medina-Cerdeira (make-up design). The train is amazing thanks to Scott Pask who manages a streamlined, futuristic look that is full bodied and rich. The full bodied richness is especially so with the hotel interiors and various spaces that Nicholaw transitions into and out of in the twinkling of an eye to keep up the pacing. It is as if the entire production is on a metronome and moves to the ethereal beats of hilarity, somewhere out there in comedy heaven.
All praise goes to Mary-Mitchell Campbell for her music supervision, Charlie Rosen and Bryan Carter for their orchestrations. Final kudos goes to all involved with dance, vocal and musical arrangements and the creative team who helped to make this production shimmering glory every night.
What a smashing, important production that is as light as a feather going down but stays with you for its vital themes, music, rhythms (I just adored “Tip Tap Trouble” for its multiple layers) LOL book and great delivery by actors, who managed to be funny and not cartoonish.
See it! Go to their website for tickets and times https://somelikeithotmusical.com/
‘Not About Me’ Coming to Theater for the New City
Theater for the New City,
with the Support of Suite 524,
Presents
the World Premiere of NOT ABOUT ME
Not About Me is written & directed by Eduardo Machado (Havana is Waiting, “Hung,” “Magic City”)
The Limited Off-Broadway Engagement Begins Friday, January 13th
Theater for the New City (Crystal Field, Executive Artistic Director), the Pulitzer Prize winning community cultural center that produces over thirty premieres of new American plays each year, is pleased to announce the world premiere of Not About Me, written and directed by acclaimed playwright Eduardo Machado.
Not About Me will begin previews Friday, January 13th with Opening Night set for Wednesday, January 18th (8pm), at Theater for the New City (155 First Avenue, between 9th and 10th Streets). This limited Off-Broadway engagement will continue through Sunday, February 5th only.
The cast features Mateo d’Amato, Michael Domitrovich, Crystal Field, Ellis Charles Hoffmeister, Charles Manning, Drew Valins, and Heather Velazquez.
The creative team for Not About Me includes Mark Marcante (scenic design), Sean Ryan (production design), Alex Bartenieff (lighting design), Kelsey Charter (costume design), Bird Rogers (projection design), Emily Irvine (puppet designer/maker), and David Margolin Lawson (sound design). Not About Me will feature original music by Michael Domitrovich.
Not About Me is a memory play that takes audiences on a haunting journey through the mind of a playwright during COVID-19 lock downs. Long buried memories of friends lost to a mysterious “gay” disease come crashing into the present, and he is compelled to examine his artistic and political life in the theater. This play is a bittersweet reflection on how tragedy can unearth pain and laughter and bring back to life the treasures buried in the past.
“During the first summer of the lock down one of my best and dearest friends died of COVID. For the next three years all I could think about was all my friends that died of AIDS when I was in my twenties. COVID-19 brought the end of a certain way of life, as did AIDS in the 1980s. What had been a time of freedom and joy, a time when anything could happen, came crashing to a close, as our own sexuality became our illness. Queer people of a certain age know what this is like. Now, in 2022, the whole world has gotten a taste. We must speak out so the world can change to something better once again,” said Machado.
Eduardo Machado was born in Cuba and came to the United States when he was eight and grew up in Los Angeles. He is the author of over fifty plays, including The Floating Island Plays, Once Removed, Stevie Wants To Play The Blues, A Burning Beach, Havana Is Waiting, The Cook, Mariquitas, Worship, and Celia & Fidel. They have been produced at many major regional theaters, as well as in Europe, South America and Off-Broadway including, among others, The Actors Theater of Louisville, Mark Taper Forum, Seattle Rep, Goodman Theatre, Hartford Stage, Theatre for the New City, Long Wharf Theater, Williamstown Theater Festival, Arena Stage in Washington D.C. Cherry Lane Theater, INTAR, Ensemble Studio Theatre, American Place Theater, and Hampstead Theatre in London.
Mr. Machado’s television credits include Executive Story Editor on Season 2 of the drama “Magic City” (Starz) and two seasons on the HBO’s “Hung.” He has written pilots for Starz, Amazon, and AMC. He wrote and directed the film Exiles in New York, which played at the A.F.I Film Festival, South by Southwest, Santa Barbara Film Festival and Latin American International Film Festival in Havana, Cuba. He has directed numerous plays, including his own works and those of emerging writers. As a director his work has appeared in numerous regional theaters including INTAR, Theater for a New City, EST, Mark Taper Forum, Culture Project, Playwrights Collective, The Company Theater, Cherry Lane Alternative, Flea Theater, Group Theater and the Inner City Cultural Center.
Mr. Machado has taught playwriting at Columbia University (Head of Playwriting 1997 to 2007), NYU Tisch (Head of Playwriting 2007 to 2018), and HB studios since 2020. He also taught at the Public Theatre, Mark Taper Forum, Sarah Lawrence College and the Playwrights Center. He has served as an Artistic Associate at The Public, the Flea Theatre/Bat Theatre Company, and The Cherry Lane Alternative. He was playwright-in-residence at The Mark Taper Forum. From 2004 to 2010 he was the Artistic Director of Off-Broadway’s INTAR Theatre.
He is the recipient of the Raúl Juliá HOLA Founders Award and the Berrilla Kerr Grant for contribution to American Theater. Other grants and awards include: AT&T: Onstage Grant; National Endowment for the Arts and Theater Communications Group Playwrights In Residence Fellowship at Theater For the New City; Bernice and Barry Stavis Playwright Award from the National Theatre Conference; two Dramalogue Awards, Best Play; three LA Weekly Awards; Theater Communications Group and Pew Charitable Trusts National Theater Artists Residency Playwright In Residence, Mark Taper Forum, Los Angeles, CA; Viva Los Artistas Award from the city of Los Angeles; Ford Foundation Grant; Rockefeller Foundation Playwriting Award; three National Endowment For the Arts Playwriting Grants; and National Endowment for the Humanities Youth Grant.
He is a member of the Actors Studio, Ensemble Studio Theater, and an alumnus of New Dramatists. He has served on the boards of TCG, New Dramatists and Theater for the New City.
Two collections of Mr. Machado’s work, The Floating Island Plays and Havana is Waiting and Other Plays, are published by the Theatre Communications Group. His plays are also published by Samuel French. Tastes Like Cuba: An Exile’s Hunger for Home, a food memoir by Eduardo Machado and Michael Domitrovich, was released by Gotham Press.
Not About Me will be presented at Theater for the New City (155 First Avenue, between 9th and 10th Streets) from January 13th through February 5th. Performances will be Wednesday through Saturday evenings at 8pm, with matinees Sundays at 3pm. Opening night is set for January 18th. Tickets are $18, student tickets $10 and may be purchased by calling 212-254-1109 or online at https://theaterforthenewcity.net/shows/not-about-me/
League of Professional Theatre Women Press Release
League of Professional Theatre Women
December 8, 2022
For immediate Release
Contact: Meg Gilbert
Press@TheatreWomen.org
Tel: (646) 386-6579
THE LEAGUE OF PROFESSIONAL THEATRE WOMEN LAUNCHES
COMPREHENSIVE PAY EQUITY RESEARCH STUDY
AS A PART OF THIER 40TH ANNIVERSARY CELEBRATION
As part of its mission to advocate for parity in employment, compensation and recognition for women theatre practitioners through industry-wide initiatives and public policy, the League of Professional Theatre Women (LPTW) announces the launch of an industry-wide, comprehensive pay equity research study. Focusing on New York City and New York State theatre professionals in a variety of disciplines, the study will include qualitative and qualitative data collected through anonymous surveys and interviews in order to assess economic equity and hiring practices during the 2018 – 2022 seasons.
The Study is developed in partnership with the research firm Network for Culture & Arts Policy (NCAP) to examine pay equity, opportunities, negotiation practices, and the financial needs of theatre professionals across New York. It will be distributed to theatre professionals through unions, membership organizations, theatre staff, and guilds. All theatre professionals are encouraged to participate. All responses will be collected anonymously.
The study will remain open through December 23, 2022. All theatre professionals working or living in New York State can access the survey here: https://www.surveymonkey.com/r/LPTWEquity
Results will be analyzed and shared via industry convenings, town hall gatherings, and a full report of findings in fall 2023. The data will help to determine the LPTW’s priorities for targeted programming to support pay equity among industry professionals and to facilitate dialogue among industry leaders.
“We are proud and excited that LPTW is conducting this important research project as part of our 40th Anniversary celebration,” said LPTW co-presidents Katrin Hilbe and Ludovica Villar-Hauser. “Despite recent legislation concerning hiring practices – equal pay for equal work, transparency in salary ranges for job postings – there is still an enormous amount of secrecy surrounding money. This study is an important step towards true gender equity with regard to salaries and pay.”
The LPTW Pay Equity Research Study is supported in part by a grant from NYSCA Regional Economic Development Councils.
The League of Professional Theatre Women, (LPTW), now celebrating its 40th Anniversary, is a membership organization championing women in theatre and advocating for increased equity and access for all theatre women. Our programs and initiatives create community, cultivate leadership, and increase opportunities and recognition for women working in theatre. The organization provides support, networking and collaboration mechanisms for members, and offers professional development and educational opportunities for all theatre women and the general public. The LPTW celebrates the historic contributions and contemporary achievements of women in theatre, both nationally and around the globe, and advocates for parity in employment, compensation and recognition for women theatre practitioners through industry-wide initiatives and public policy proposals.
The Network for Culture and Arts policy (NCAP) is a full-service research and consulting firm committed to advancing organizations and individuals that support cultural and social initiatives, programs and enterprises from idea formation to realized implementation. Through mixed methods research, paired with expert strategic planning and implementation services, NCAP examines cultural and social activities, trends, policies, and practices that aid in shaping our lived experiences. We work with a range of cross-sector partners to substantively investigate how cultural activity and socially responsible investments offer economic and developmental benefits to enrich our communities in concrete ways that advance equity, access and prosperity.
The Regional Economic Development Councils (REDCs) support the state’s innovative approach to economic development, which empowers regional stakeholders to establish pathways to prosperity, mapped out in regional strategic plans. Through the REDCs, community, business, academic leaders, and members of the public in each region of the state put to work their unique knowledge and understanding of local priorities and assets to help direct state investment in support of job creation and economic growth.
‘The Piano Lesson’ is a Striking Revival That Delivers Exceptional Acting, Acute Direction and Prodigious Mastery
How do we reconcile a past of misery, torment and devastation? Do we bury it or embrace the goodness our ancestors brought to bear as they raised us? Do we take the next steps to rise up to the inner glory they encouraged, or mourn in resentment never exorcising the anguish that seeped into our psyches? In August Wilson’s richly crafted Pulitzer Prize-winning play The Piano Lesson, currently running at the Ethel Barrymore Theatre, the character Berniece (superbly portrayed by Danielle Brooks) must reconcile herself to her past and become the conduit that translates legacy into new beginnings for her family and her daughter.
The Piano Lesson symbolizes how African Americans must approach their painful history of slavery as a planting field which may give birth to strong generations that carry new hope and opportunity for a positive future. Additionally, in this production directed by Latanya Richardson Jackson, Wilson suggests what that future might be with an uplifting conclusion where family understanding and unity are restored after nefarious forces steeped in colonial, paternalistic folkways and institutional racism, sought to keep the family divided and conquered.
August Wilson’s play debuted on Broadway in 1990, not only winning the Pulitzer Prize but also winning the Drama Desk Award for Outstanding Play, as well as the New York Critic’s Circle Award for Best Play. The Piano Lesson which takes place in Pittsburgh, 1936 is one in a collection of 10 plays in Wilson’s American Century Cycle. Each of the plays, set in a different decade, chronicles African American struggles and triumphs as various families move away from the remnants of slavery and its impact from 1900 through the 1990s. The work has enjoyed three revivals, one Off Broadway in 2013 and the two Broadway outings (1990, 2022).
This outstanding revival features seminal performances by a superb ensemble and a clarifying vision about the play by the director. Each actor brings vitality and authentically to manifest the roiling fear and oppression that still hangs over the lives of characters Berniece (Danielle Brooks) Boy Willie (John David Washington) and family uncles Doaker (Samuel L. Jackson) and Wining Boy (Michael Potts) as they attempt to move beyond their traumatic past. It is a slavery past where ancestors saw toil and heartache and a recent past where Berniece and her family saw violence, bloodshed and anything but a peaceful passing to ancestral graves.
Events come to a head when Boy Willie visits the family for the first time in three years since Berniece lost her husband Crawley. Boy Willie comes with a vital personal mission so he braves his sister Berniece’s ire because he is at a turning point in his life. Berniece and Boy Willie have been estranged because she blames him for Crawley’s death. Tired of sharecropping for others, Boy Willie leaps when he is offered an opportunity where he, too, can embrace the “American Dream.” In an ironic twist he would be purchasing land his ancestors worked as slaves made available after the slave master’s descendant, the head of the Sutter family, fell down a well and died. Boy Willie’s purchase would allow him to end being exploited by others so he might work to lift himself to a better life.
However, he needs to raise more cash to complete the land deal, so he intends to sell their family heirloom, a beautifully carved upright piano which is housed in Uncle Doaker’s Pittsburgh home where Berniece and her 11-year-old daughter live. As is often the case with inheritances, there are family squabbles about how to dispose of various items. The piano not only is valuable materially, it symbolizes the family’s history and legacy, which is both beautiful and terrible. An ancestor carved the faces of family members on it to soothe the slave master’s wife who was missing her slaves that were traded for the piano. Over the years, the piano has become the family totem that conveys a spiritual weight and emblematic preciousness. Wilson signifies this when Boy Willie and friend Lymon find it nearly impossible to lift by themselves.
Berniece understands the piano’s significance to the depths of her soul and refuses to allow Boy Willie to remove it. For seven years after their mother died, Berniece stopped playing it to honor her mother’s remembrance. Though only Maretha (played by Jurnee Swan at the performance I saw) and Uncle Wining Boy play it, Berniece justifies keeping it because of Mama Ola Charles. Mama Ola daily polished it “til her hands bled, then rubbed the blood in…mixed it up with the rest of the blood on it” and mourned over the tragic loss of her husband, Boy Charles who was murdered after he stole it and hid it to retain its ownership. He believed if the Sutter family kept the piano, they symbolically “lorded” it over the Charles family, who they would oppress as their ersatz slaves, if not physically, then psychically and emotionally.
Gradually, Samuel L. Jackson’s Doaker reveals the story of the piano’s history since slavery days. With understated reverence as an explanation why Berniece will never let it go, he discusses how the carvings of each ancestor and their stories reside there as a remembrance of their identity and the sacrificial death of his brother Boy Charles, who first imbued the piano with the symbolic and spiritual significance of their family’s legacy of forward momentum.
Jackson’s Doaker and Danielle Brooks’ Berniece superbly translate the importance of this magical object with nuance and power that gives rise to our understanding why the ancestral spirits are hovering in the piano’s majesty in a battle that becomes otherworldly between the Sutter and the Charles family. It is a battle which has been continuing revealed at the top of the play with Boy Willie’s excited, impassioned entrance and reflected in Beowulf Boritt’s incredible set of Doaker’s simple four room house whose spare roof timbers exposed to the sky appear to be split and separating.
Indeed, the Charles family is a house divided by disagreement, disharmony and mourning tied in and caused by the racial discrimination, and inequitable economic opportunities intended to keep African Americans entrenched in poverty and peonage. To be free of Sutter oppression the Charles family must move away from the Sutters’ (symbolic of white racists) murderous, thieving behaviors, exploitive folkways and lack of empathy for others. They must free themselves from materialism, selfishness and criminality that has destroyed their humanity, as Brook’s Berniece expresses in her indictment of the men in her immediate family, including her dead husband Crawley.
Boy Willie’s presence at this point in time after Sutter is found at the bottom of a well is intriguing. Has Sutter’s wicked ghost driven him up to trouble Berniece about the piano despite its legacy? Or does he just want to make a better life for himself as he suggests? Berniece believes he pushed Sutter to his death, knowing the Sutter land would be put up for sale. Though Washington’s Boy Willie makes a convincing argument that he is not a murderer and Pott’s colorful Wining Boy suggests it’s the vengeful “Ghosts of the Yellow Dog” that caused Sutter’s fall to his death, Berniece is not convinced. Boy Willie’s presence has brought confusion and turmoil, exceptionally rendered by Washington’s Boy Willie, who appears so impassioned about selling the piano, he acts like a man possessed.
Additionally, Boy Willie’s obviation of the importance of the piano as their family legacy is answered with his apology to Berniece as if that is enough because he will sell it regardless. That answer isn’t enough for her. However, Boy Willie insists forcefully almost manically that he will use the land and make something with it, even though the deal is by word of mouth and could be another bamboozle by the Sutter family as Uncle Wining Boy suggests.
That the ghost of Sutter appears to members of the family around the same time that Boy Willie appears is more than a coincidence. That Boy Willie is the only one who doesn’t see the ghost is also more than a coincidence. Berniece, Doaker, Maretha and Wining Boy see the ghost who has been manifesting on the second floor above where Boritt’s roof timbers separate, threatening with well-paced grinding sounds (Scott Lehrer) to split the house up and fragment it completely.
Why doesn’t Boy Willie see Sutter’s ghost? Has Boy Willie become an instrument of the Sutter family, influenced/possessed by Sutter’s ghost to continue the tradition of theft, exploitation and bloodshed (the chains of slavery days) luring Boy Willie with the dream of being “his own boss?” The longer Boy Willie stays to sell a truck load of watermelons, the more the arguing and airing of grievances continues, intermingled with wonderful songs they sing, the first led by Jackson’s Doaker and the last by Potts’ Wining Boy who made a profitable living which he couldn’t sustain playing piano and cutting a few records.
However, nothing will ameliorate Boy Willie’s lust for the money the piano will bring. Finally, when push comes to shove, Berniece and Doaker do take out their guns ready to shoot Boy Willie if he and his friend Lymon (Doron JePaul Mitchell when I saw the show) remove the piano.
Brooks’ Berniece is so fervent that we believe she will shoot her brother to protect her ancestors’ legacy whose symbolism and spiritual strength she has embraced during Boy Willie’s importuning her to give it up. Washington’s Boy Willie is every inch her equal, stoked by the Sutter relative with the lure of land and his own ambition, like the Biblical Esau, willing to sell his birthright without any guarantees. Brooks and Washington are perfect foils and deliver amazing performances. Jackson’s Doaker and Pott’s Uncle Wining Boy present the stabilizing, humorous counterbalance to the frenzied brother and sister. If not for Wining Boy’s playing the piano at that heightened moment when Berniece has the gun, she would shoot Boy Willie, and Sutter’s ghost would have triumphed, completely destroying the family. Jackson’s direction and the timing of Potts and Samuel L. Jackson’s interference and distractions round out the incredible drama that moves toward the last scene of the play.
It is then that all the characters acknowledge the ghost of Sutter’s presence in the grinding sound of the house being pulled asunder by the warring spirits which also represent the values which the families prize. These are the values which Boy Willie must decide on. Should he be like the Sutters or raise up his own family’s legacy as Doaker has learned to do as a trainman and as Berniece has done steadfastly living one day at a time? Does Boy Willie have the resolve to shake off destructive forces and slowly carve out a life for himself with a lasting peace? At the top of the play Washington’s Boy Willie is so possessed by the Sutter’s offer and righting the past exploitation of his family, he can’t wait to follow them down the same pathways. However, Washington’s Boy Willie does change and is redirected.
Encouraged by everyone who feels the presence of Sutter’s ghost, preacher Avery (Trai Byers-another superb performance) who Berniece has been seeing, attempts to cast out the pernicious Sutter. He fails. Only Berniece calling on the help of her ancestors’ spirits who assist in the spiritual battle overcomes the ghost of Sutter’s presence and hold over their family. As she sings and plays the piano, on the second floor we watch the impact of her prayers and the Charles family’s spirits on Boy Willie as Washington manifests the struggle with Sutter’s ghost. As his body arches over then releases, we note that Sutter’s ghost, its tormenting lures that possessed Boy Willie leave. The two siblings are finally in agreement with Doaker and Wining Boy that what Sutter represents has no place in their family. As it leaves Boy Willie, miraculously, the house is made whole. With a grinding sound and the final sighting and restitution of the Ghosts of the Yellow Dog (you have to see the play to understand what happens) the separated timbers rejoin. It’s an incredible effect and magnificent, symbolic realization of Wilson’s immutable themes, about family unity in reconciliation with the past to move forward, thanks to the creative team, wonderful actors and Jackson’s direction.
Jackson’s staging and use of special effects (Jeff’s Sugg’s projection design, Lehrer’s sound design, Japhy Weideman’s lighting design, Boritt’s fabulous set) convey Boy Willie’s struggle, exorcism and redemption from the tradition of oppression, bloodshed and materialistic selfishness that have corrupted the Sutters and work to corrupt him and completely divide his family. He is only able to gain strength to be released when Brooks’ Berniece accepts how the legacy of past can be turned into a positive future by becoming the conduit of the ancestral spirits. It is their beauty, sanctity and strength that rise up to lead her, Maretha and the others forward, if they allow themselves to be led.
Boy Willie and Berniece join hands in unity. His demeanor transforms into calmness. He no longer wants to sell the piano, understanding that his family history and his identity are in unity. With the house returned to wholeness, the wicked impulses will no more occlude the lives of Berniece, Boy Willie and the others. Now they can move forward and carve their own history in the reality of their lives.
Throughout Wilson raises questions whether Boy Willie got revenge on Sutter for having his father burned alive and the question of whether he killed him to get the land in an ironic triumph. Another question is whether the Sutters are serious about selling the land to Boy Willie given the history between the two families. In the production these questions are emphasized by director Jackson’s vision of the themes and characterizations of this complicated work brought to a phenomenal apotheosis at the conclusion. However, as in life, ambuity is the spice that keeps us enthralled along with the chilling presence of the supernatural hovering.
This is a one of a kind production that exceptionally realizes August Wilson’s intent with every fiber of the artists’ prodigious efforts. I have nothing but praise for what they have done and will do for the run of the play.
For tickets and times to see this living masterpiece go to their website: https://pianolessonplay.com/
‘Becky Nurse of Salem’ a Dark, Comedic Must-See at Lincoln Center
In Becky Nurse of Salem, Deirdre O’Connell (Tony, Obie, Outer Critics Circle award-winner for Dana H) is luminous. O’Connell portrays Becky Nurse, descendant of Rebecca Nurse who was convicted and hanged as a witch during the Salem witch trials. The actor, incisively shepherded by director Rebecca Taichman (Indecent) does a yeowoman’s job in a role that flies high in humor and crashes into tragedy and remorse at the two-act play’s heart-felt and satisfying conclusion.
Written by Sarah Ruhl (The Clean House, How to Transcend a Happy Marriage) the play artfully rides on a meme printed on protest signs during the global Women’s March of 2017, a march which took place the day after former President Donald Trump’s sparsely attended Inaugural celebration. Some of the signs read: “We are the Great, Great, Great Granddaughters of the Witches You Were Not Able to Burn.” Selecting the concept that women have transported themselves from that time to this and achieved prodigious exploits, then have been regressed by the Supreme Court’s Dobbs decision and the Republican penchant for misogyny and repression of women’s rights, Ruhl’s play speaks to many issues with currency, vitality and humor.
Running at Lincoln Center Theater at the Mitzi E. Newhouse, the sardonic comedy investigates how the descendant of Rebecca Nurse has dealt with her haphazard life in Salem, Massachusetts, where she gives tours in the the Museum of Witchcraft, riding the coattails of her famous ancestor’s “cursed” reputation. On another level, Ruhl reveals that women still abandon each other and are abandoned by a culture surreptitiously steeped in patriarchal folkways, that suppress and stifle their growth professionally and individually. That rejection and judgment sets them up to pursue other ways to achieve what they want, some of them illegal and many of them ineffectual, causing them to plunge into a downward spiral, wasting their talents and intelligence.
Ruhl’s humor, under the clever direction of Taichman, develops into full blown belly laughs as Becky attempts to negotiate the ruins of her angst-ridden life, after telling off her new museum boss Shelby (Tina Benko). Her boss censures her for saying inappropriate epithets and getting carried away with what Shelby believes to be misinformation about “Gallow’s Hill.” Becky swears that the real place where Rebecca Nurse and the other women were hanged is on the spot of the second Dunkin’ Doughnuts farther away from the center of Salem. Shelby calls her down for spreading falsehoods, though clearly, as a non resident, she doesn’t have Becky’s information on the background of Salem.
Becky is the type of individual to be spunky, individualistic, strongly autonomous and not easily given to “obeying” someone she determines to be an inferior, despite her credentials. Though Becky apologizes, this isn’t enough for the arrogant Shelby who summarily fires her without hearing her pleas. It fits in with the plans for having the museum turn a profit without the overhead of salaries. Over ego and presumption, the competitive Shelby upends Becky’s financial security. The job has allowed Becky to support herself, pay her granddaughter Gail’s medical bills and generally get to the next day caring for herself and Gail. Shelby’s cruel firing leaves her with no recourse except to find another job in an area that has seen record unemployment. When Becky is cut out of the only job in town she is qualified for, Stan, who got the job, gives her the card of someone who can help her. She is a a witch.
Becky seeks the only safe place left open to her away from her own backward movement and regression. She goes to Stan’s recommended witch (the hysterical Candy Buckley whose twanging Boston accent is milked for well-placed laughs). Additionally, she also throws herself on the mercy of Bob (Bernard White), a high school sweetheart, now married, who owns a bar. She asks Bob for cash to pay the high-priced witch to end the Rebecca Nurse curse, and other expenses as the play unfolds with conflict upon conflict. Becky must reconcile her worsening problems or end up totally succumbing to the curse of her ancestor which appears to be directing her life toward complete failure and destitution.
Buckley’s Witch and O’Connell’s Becky make nefariously funny bosom buddies in changing the trajectory of Becky’s life since she can’t count on the culture to help her. Ruhl’s themes about women having to come up with ingenious ways to support themselves is clear in Becky’s reliance on witchcraft. The clever, randy spells that the Witch concocts for Becky prove to be effective on Bob who is entranced with his old sweetheart. Bob may be an answer to her financial problems, as men usually are for women who cannot sustain themselves due to a myriad of reasons, including unequal pay and unequal opportunities. The scene where Bob emerges in his underwear dancing to Donovan’s “Season of the Witch” as Becky joins him and they have a mild sexual romp is priceless. The scene, the choice of music is superbly directed by Taichman for maximum humorous effect. Both actors carry if off with authenticity and hysterical playfulness.
Unfortunately, when things appear to be going swimmingly for Becky with her new love and revenge on her former boss succeeding when she falls and breaks a limb, the worm turns. The universe which has been bent to the arc of the two women’s magical contrivances upends. During Bob’s love fest with Becky, he collapses and has a heart attack which places him in the hospital. There, Bob has a vision of the Virgin Mary who reminds him of his vows and his marriage and gives him an ultimatum if he wants to live. Thus, he must give up his adulterous relationship with Becky and sell his bar.
Meanwhile, Becky, convinced she can use the waxwork of Rebecca Nurse to conduct her own tours on the background of the real Salem witch trials freely goes off the museum’s canned script. She informs an interested group that The Crucible, Miller’s play is filled with inaccuracies. For example Abigail’s age in reality was 11 years old, but Miller, who fantasized about sleeping with Marilyn Monroe, made her older and lusting after John Proctor to satisfy his own fantasies about the celebrity. Becky insists that rather than it be a play about John Proctor’s “virtue” what really happened was 14 women were hanged, something that Miller didn’t portray accurately, nor did he care about. In one of the funniest lines in the play Becky says, “…our country’s whole understanding of the Salem witch trials is based on the feeling–of I want to fuck Marilyn Monroe, but I can’t fuck her.”
At that juncture, an officer interrupts her tour and arrests her because she has been charged with theft. She was caught on tape stealing the lifelike wax figure from the Museum of Witchcraft in order to fulfill the last part of her spell to achieve wholeness and to earn some money in her newly self-created job. But at the point of the arrest, there is a pivot in time magically. The setting regresses to 1692. A crowd (all who judge her in the present-Bob, Witch, Shelby, Gail, Stan) dressed in pilgrim outfits scream, “Lock her up!” Because she dares to question why she is being arrested, she transgresses the laws, an insult to the officer. Act I ends in the throes of her panic and fear as the crowd in pilgrim garb demands, “Lock her up. Kill the witch. Lock her up.”
As the complications arise and boil over by the end of Act I, we have watched the character of Becky become unraveled as she takes more pain pills and makes untenable decisions. Though she is obsessed with wanting to change her life, she has neither the means, the nature, nor the sobriety to find a path which will lead her to success. Everyone except the Witch has turned against her. They can offer no route out of the morass she’s built for herself in her Salem life. And to make matters worse, while she is in jail, Shelby ends up taking care of Gail and applying for custody of her granddaughter. It is both an emotional and psychic blow as Shelby now has the upper hand over every aspect of her life.
How Taichman and Ruhl bring Becky to her knees leading to the court trial where she raises herself up to admit responsibility and become accountable for her own actions is the crux of Act II. Vitally, Ruhl brings together thematic elements from 1692 with the present to magnify the issues Ruhl introduced in the beginning. Ruhl intimates that the threads of Becky’s self-destruction are rooted in paternalistic folkways which encourage women to accept victimization and passivity rather than to struggle and fight to empower themselves. Indeed, as Ruhl points out the through line from the 1700s puritanism to the present, such behaviors are culturally learned, generational patterns that are difficult to extricate oneself from. Even Shelby spouts the rhetoric that is most current as a “liberal” but is a hypocrite, incapable of employing the substance of what progressiveness is, women helping women. Instead, Shelby competes and follows what is most damaging to the town, its legacy and future. Her taking in Gail on the surface appears kind but is questionable.
Taichman’s and Ruhl’s vision combines the best of humor, drama and profoundly current concepts. To do this she relies on a superb ensemble with O’Connell, White and Buckley as standouts.
Kudos to the creative team who conveys the settings and provides the chills that leak from the past to the present and back again. Particularly effective are the projections of the black birds symbolizing the occult and perhaps evil spirits at salient points in the play. These are effective thanks to Barbara Samuels lighting and Tal Yarden’s projections. The sets are effectively fluid and mimalistic thanks to Riccardo Hernandez. The costumes designed by Emily Rebholz are eerie enough to remind us of the fearful pilgrims.The waxwork of Rebecca Nurse is sufficiently life-like to imagine her presence being enlivened for a twinkling moment, then vanishing as all things magical are wont to do.
Because of Taichman’s direction, the production translates into masterful performances with high energy, LOL humor and current themes without relying on rhetoric or cant. This is not easy. Taichman, Ruhl, the actors and creative team make this comedic play a must-see. For tickets and times go to their website: https://www.lct.org/shows/becky-nurse-salem/
‘Ohio State Murders,’ Audra McDonald’s Performance is Stunning in This Exceptional Production
For her first Broadway outing Adrienne Kennedy’s Ohio State Murders has been launched by six-time Tony award winner Audra McDonald into the heavens, and into history with a magnificent, complexly wrought and richly emotional performance. The taut, concise drama about racism, sexism, emotional devastation and the ability to triumph with quiet resolution is directed by Kenny Leon and currently runs at the James Earl Jones Theatre until 12 February. It is a must-see for McDonald’s measured, brilliantly nuanced portrayal of Suzanne Alexander, who tells the story of budding writer Suzanne, in a surreally configured narrative that blends time frames and requires astute listening and thinking, as it enthralls and surprises.
This type of work is typical of Kennedy whose 1964 Funnyhouse of a Negro won an Obie Award. That was the first of many accolades for a woman who writes in multiple genres and whose dramas evoke avant garde presentations and lyrically poetic narratives that are haunting and stylistically striking. As one who explores race in America and has contributed to literature, poetry and drama expressing the Black woman’s experience without rhetoric, but with illuminating, symbolic, word crafting power, Kennedy has been included in the Theater Hall of Fame. In 2022 she received the Gold Medal for Drama from the American Academy of Arts and Letters. The Gold Medal for Drama is awarded every six years and is not bestowed lightly; only 16 individuals including Eugene O’Neill have been so honored.
This production of Ohio State Murders remains true to Kennedy’s wistful, understated approach to the dramatic, moving along an arc of alternating emotional revelation and suppression in the expose of her characters and their traumatic experiences. Leon and McDonald have teased out a 75 minute production with no intermission, intricate and profound, as Kennedy references and parallels other works of literature to carry glimpses of her characters’ complexity without clearly delineating the specifics of their behaviors. In the play much is suggested, little is clarified. Toward the unwired conclusion we find out a brief description of how the murders occurred and by whom. The details and the motivations are distilled in a few sentences with a crashing blow.
Much is opaque, laden with sub rosa emotion, depression, heartbreak and quiet reflection couched in remembrances. The most crucial matters are obviated. The intimacy between the two principals which may or may not be glorious or tragic is invisible. That is Kennedy’s astounding feat. Much is left to our imaginations. We can only surmise how, when and where Suzanne and Robert Hampshire (Bryce Pinkham in a rich, understated and austere portrayal) who becomes “Bobby” got together and coupled when Suzanne supposedly visited his house. Their relationship mirrors that of the characters in Tess of the D’Urbervilles by Thomas Hardy. It is this novel which first brings the professor and student together in mutual admiration over a brilliant paper Suzanne writes and he praises.
What is mesmerizing and phenomenal about Kennedy’s work is how and why McDonald’s Suzanne follows a process of revelation not with a linear, chronological storytelling structure, but with an uncertain, in the moment remembering. McDonald moves “through a glass darkly,” unraveling recollections, as her character carefully unspools what happened, sees it anew as it unfolds in her memory, then responds to the old and new emotions the recalled memories create.
Audra McDonald is extraordinary as Suzanne Alexander, who has returned to her alma mater to discuss her own writing which has been published and about which there are questions concerning the choice of her violent images. The frame of Suzanne’s lecture is in the present and begins and ends the play. By the conclusion Suzanne has answered the questions. Kennedy’s circuitous narrative winds through flashback as Suzanne relates her experiences at Ohio State when she was a freshman and her movements were dictated by the bigotry that impacted her life there.
In the flashback McDonald’s Suzanne leaps into the difficult task of familiarizing us with the campus and environs, the discrimination, her dorm, roommate Iris Ann (Abigail Stephenson) and others (portrayed by Lizan Mitchell and Mister Fitzgerald), all vital to understanding Suzanne’s story about the violence in her writing. Importantly, McDonald’s Suzanne begins with what is most personal to her, the new world she discovers in her English classes. These are taught by Robert Hampshire, (the astonishing Bryce Pinkham) a professor new to the college. Reading in wonder and listening to his lectures, Suzanne’s fascination with literature, writing and criticism blossoms under his tutelage.
Within the main flashback Kennedy moves forward and backward, not allowing time to delineate what happened, but rather allowing Suzanne’s emotional memories to lead her storytelling. After authorities expel her from Ohio State, she lives with her Aunt and then returns with her babies to work and live with a family friend in the hope of finishing her education. During this recollection she refers to the time when she lived in the dorm and was disdained by the other girls.
Kennedy anchors the sequence of events in time by using the names of individuals Suzanne meets. For example when she returns after she has been expelled, she meets David (Mister Fitzgerald) who she dates and eventually marries after the Ohio State murders. What keeps us engrossed is how Suzanne fluidly merges time fragments within the years she was at the college. She digresses and jumps in memory as she retells the story, as if escaping from emotion in a repressive flash forward, until she can resume her composure. At the conclusion, Suzanne references the murders of her babies.
Thus, with acute, truncated description that is both poetic and imagistic, McDonald’s Suzanne slowly breaks our hearts. McDonald elucidates every word, every phrase, imbuing it with Suzanne’s particular, rich meaning. Though the character is psychologically blinded and perhaps refuses to initially accept who the killer of her babies might be, there is the uncertainty that she may know all along, but is loathe to admit it to her self, because it is incredibly painful. At the conclusion when she reveals the murderer’s identity and events surrounding both murders, she is remote and cold, as is the snow falling behind outside the crevasse. At that segment McDonald’s unemotional rendering triggers our imaginations. In a flash we understand the what and why. We receive the knowledge as a gut-wrenching blow. Fear has encouraged the murderer in a culture whose violence and racism bathes its citizens in hatred.
When McDonald’s Suzanne Alexander brings us back to the present as she pulls us up with her from the recesses of her memory, we are shocked again. We have been gripped and enthralled, swept up in the events of tragedy and sorrow, senseless violence and loss. The question of why bloody imagery is in Suzanne’s writing has been answered. But many more questions have been raised. For example, in an environment of learning and erudition, how is the murder of innocents possible? Isn’t education supposed to help individuals transcend impulses that are hateful and violent? Kennedy’s themes are horrifically current, underscored by mass shootings in Ulvade, Texas and other schools and colleges across the nation since this play was written (1992). At the heart of such murdering is racism, white domestic terrorism, bigotry, hatred, inhumanity.
The other players appear briefly to enhance Suzanne’s remembrances. Pinkham’s precisely carved professor Hampshire reveals all the clues to his nature and future actions in the passages he reads to his classes from the Hardy novel, then Beowuf and in references to King Arthur and the symbol of the “abyss” he discusses in two lectures Suzanne attends. All, he delivers tellingly with increasing foreboding. Indeed, the passages are revelatory of what he is experiencing symbolically in his soul and psyche. When Suzanne describes his physical presence during the last lecture, when she states he is looking weaker than he did when he taught his English classes, it is a clue. Pinkham’s Hampshire is superbly portrayed with intimations of the quiet, profound and troubled depths of the character’s inner state of mind.
Importantly, Kennedy, through Suzanne’s revelations about the university when she was a freshman, indicates the racism of the student body as well as the bigotry of the officials and faculty, which Black students like Suzanne and Iris must overcome. There is nothing overt. There are no insults and epithets. All is equivocal, but Suzanne feels the hatred and the injustice regarding unequal opportunities.
For example it is assumed that she cannot “handle” the literature classes and must go through trial classes to judge whether she is capable of advanced work as an English major. When she tells professor Hampshire, he insists that this shouldn’t be happening. Nevertheless, he has no power to change her circumstances, though he has supported and encouraged her writing. The college’s bigotry is entrenched, as she and other Black women are discouraged in their studies and forced out surreptitiously so that they cannot complain or protest.
Kenny Leon’s vision complements Kennedy’s play. It is imagistic, minimalistic and surreal, thanks to Beowulf Boritt’s scenic design, Jeff Sugg’s projection design, Allen Lee Hughes lighting design and Justin Ellington’s sound design. At the top of the play there are two worlds. We see black and white projections of of WWII and the aftermath through a v-shaped crevasse that divides the outside culture and the interior of the college in the library symbolized by faux book cases. These are suspended in the air and move around symbolically following what Suzanne discusses and describes.
The books are a persistent irony and heavy with meaning. They sometimes serve as a backdrop for projections, for example to label areas of the campus. On the one hand they represent a lure to Suzanne who venerates literature. They suggest the amalgam of learning that is supposed to educate and improve the culture and society. However, the bigoted keepers of knowledge in their “ivory” towers use them as weapons of exclusion and inhumanity, psychologically and emotionally, harming Blacks and others who are not white or who are considered inferior. Leon’s vision and the artistic team’s infusion of this symbolism throughout the play are superb.
In the instance of the one individual who appreciates Suzanne’s writing, the situation becomes twisted and that too, becomes weaponized against her. However, that she has been invited back to her alma mater all those years later to discuss her writing indicates the strength of her character to overcome the incredible suffering she endured. At the conclusion of her talk in the present she reveals her inner power to leap over the obstacles the bigoted college officials put before her. Her return so many years later is indeed a triumph.
Leon and the creative team take the symbolism of rejection, isolation, emotional coldness and inhumanity and bring it from the outdoors to the indoors. Beyond the crevasse in the wintertime environment, the snow falls during Suzanne’s description of events. Eventually, by the end of the play, the exterior and interior merge. The violence we saw at the top of the play in pictures of the War and its aftermath has spread to Ohio State. The snow falls indoors. Finally, Suzanne Alexander is able to publicly speak of it openly and honestly after discovering there was a cover-up of the truth that even her father agreed to out of shame and humiliation.
Ohio State Murders is a historic event that should not be missed. When you see it, listen for the interview of Adrienne Kennedy before the play begins as the audience is seated. She discusses her education at Ohio State and the attitudes of the faculty and college staff. Life informs art as is the case with Adrienne Kennedy’s wonderful avant garde play and this magnificent production.
For tickets and times to to their website: https://ohiostatemurdersbroadway.com/
‘Downstate’ a Powerhouse of a Play, With Sterling Performances
Do we ever receive justice for wrongs done to us if the wrongdoer goes to jail and apologizes? Or are we so damaged no justice or forgiveness is possible? In Downstate, Bruce Norris raises such questions and many more in his compelling play superbly directed by Pam MacKinnon currently at Playwrights Horizons.
At the top of the play the reserved Andy (Tim Hopper) and his concerned wife Em (Sally Murphy) sit opposite Fred (Francis Guinan) who is a senior gentleman, disabled in a motorized wheelchair. As they attempt to discuss why Andy has come to visit, Dee (K. Todd Freeman) comes in with a shopping cart with groceries and Gio (Matthew J. Harris) quibbles with him about the money he owes Dee for bananas. Surveying the house and the roommates, only Fred is white, we surmise this living arrangement has been forced. As it turns out, all four roommates including Felix (Eddie Torres) who eventually comes out of his bedroom to make himself breakfast are convicted sex offenders, who wear leg braces so their activities may be monitored.
Andy visits Fred with Em to discuss Fred’s predation which happened over thirty years ago, when Andy was twelve and Fred was his piano teacher. Andy tells Fred he ruined his life and he can’t function the way he felt he could have if Fred had left him alone. Norris intimates subterranean clues why Andy has taken the liberty to visit Fred. Though Fred didn’t have to, he agrees to see Andy. In his 40s Andy is not supposed to be anywhere near Fred because Fred has served time and has been convicted and is currently transitioning and living in the half-way house. That Andy seeks Fred out and travels from Chicago to Downstate with his wife to deal with Fred is problematic and portentous.
After Andy and Em finish reading letters of judgment and recrimination they’ve written to Fred which Fred listens to calmly, they both reiterate that Fred is evil. When Em senses Andy is hesitating, she tells him to stop backpedaling and continue with why he’s come to see Fred. It is to get a full admission of what Fred has done to Andy. Fred insists he admitted to all of his actions in court, apologized and was sentenced. As they attempt to continue this discussion, the roommates are attempting to live their lives, get ready for work, make breakfast and use the bathroom. Clearly, the couple are a disruption to Dee, Gio and Felix. Yet, Em and Andy take umbrage at the activities around them interfering with the seriousness of their meeting. It is apparent that the mission they are on obviates the humanity of the other men whom they look down on. In their self-righteous ferocity there is an underlying remoteness and cruelty that Norris reveals in superb dialogue acted exceptionally.
Indeed, Andy and Em are so absorbed in Andy’s victimization and his wish to fully confront Fred with it, they become annoyed by the interruptions in an environment which Andy admits does not fit his expectations. It is as if in Andy’s imagination, he expects Fred to be a silent robot upon which he can unleash vilification without Fred responding as he sits in an isolated room just to listen to Andy’s rant about him. And ironically, part of that logical diatribe includes Andy telling Fred he has fantasized killing him. Interestingly, Fred responds with humanity and humility. He is apologetic and kindly to Andy which Andy ignores and dismisses. Andy reiterates that he has a right and is not supposed to feel empathy for and forgive Fred. Fred can extend him grace, but he doesn’t have to or want to receive it nor will he bestow it.
Norris does an impeccable job of revealing the humanity of both sides of the equation, especially in indicating that Andy, who is in therapy, has no idea how Fred’s life has been altered by what Fred refers to as his own sickness and deserved punishment. He believes Fred to be a fake. Tim Hopper’s Andy, Francis Guinan’s Fred and Sally Murphy’s Em are sensational in their performances listening acutely to each other and reacting with spot-on authenticity. Indeed, though we feel for Hopper’s Andy, Guinan’s Fred who is unassuming, childlike and kindly pulls us in and encourages our sympathy. When he reveals in a later discussion with Andy in Act II that an outraged fellow prisoner slyly brought in steel toed boots and kicked Fred so that his back was broken and he has to have a colostomy bag and can’t walk, we consider Andy’s “breast-beating” and Fred’s indulging him to be beyond ironic.
The relationship between Em and Andy as Norris infers, and the actors ingeniously perform with nuance, reveals there are intimacy issues and problems. Thus, Andy’s psychology seeking out Fred is much more complicated than having him sign a reconciliation paper. In Act II the complication is further exposed and we note Andy’s emotional issues which he can’t confront in himself. These allow him to cling to victimization perhaps for another reason. Clearly, Andy and Em are not satisfied with the “justice” Fred has received and by the end of the play we understand that there is more to predation that happens between victims and their predators, than what there is assumed to be. Perhaps, it is not all on the evil and perverted side of the predator. This is tricky ground and Norris navigates it with understanding, forthrightness and intelligence.
After Andy and Em leave in annoyance, PO Ivy (Susanna Guzman in a fine performance) visits. It is here where we begin to understand how the individuals are monitored and hated by the outside community. Also, the problems that they face living in the house are not being addressed by the state, another example that they are a bottom priority. For example, the house needs a broken window and a leaky septic tank repaired. Ivy tells them that they should pay for the repairs themselves. She is too overworked to deal with it. There are more important reasons for her visit. Ivy brings information which indicates the culture’s judgment of sex offenders has mandated increased restrictions on their transportation and mobility. When Dee asks for the particulars, they discover that the routes they must now take are illogical. The point is that the neighborhood opposes their being in the area and petitions constantly for them to leave; the mandate is a sop thrown to the neighborhood.
Norris also outlines the interactions between the four men. Gio and Felix, who are religious, act superior and reject Dee’s lifestyle as a homosexual. Gio accuses Dee of taking advantage of Fred, who needs help bathing and toileting and pays Dee. Meanwhile, Ivy confronts Gio about his behaviors and he is defensive, insulting and bullying. She has to warn him that she can send him back to prison if he doesn’t shape up. In Ivy’s interactions with Eddie Torres’ Felix, we note her attempt to be even-handed. However, in Guzman’s questioning of Torres’ Felix, again, we feel for both characters. She must do her job and Felix is trying to live his life and at least reach out to his daughter on her birthday. Torres is spot-on in his emotionalism and his broken-hardheartedness. His portrayal is beautifully human and tugs at our hearts.
As a secondary character of great importance, Gio’s co-worker, Effie, has a friend who is a sex offender, so she should know the balancing act that must be taken with offenders. She doesn’t care. Norris uses her character as a catalyst. She has become close to Gio and plays fast and loose with his status as a first time offender found guilty of statutory rape with a minor. Gabi Samels’ Effie is provocative, high wired, a “wise-ass” and loud-mouth, knowledgeable enough about the law to use it with Guzman’s Ivy. Through Ivy and Dee’s response to her, we note her ADHD carelessness and irresponsibility is a train wreck waiting to happen.
K. Todd Freeman’s Dee serves as the house master, who on the one hand is aware of everyone’s business, but also watches out for each of the roommates, regarding their rights and responsibilities not to screw it up for each other. Sometimes it is efficacious and other times it backfires. Norris has given Dee the most humorous, witty, intelligent and lovable lines as a former show business person and lover of the arts. Freeman is incredible as the black, senior homosexual, who makes the perfect ironic retort when coming up against bigotry, hypocrisy and cruelty, displayed especially by Gio and Andy. Freeman and Guinan show their prodigious acting talents in establishing the caring, kind relationship between Dee and Fred. In their interactions with Gio and Felix, their performance is nuanced, and Freeman’s ironic delivery as Dee, who uses his humor to lay bare Gio’s arrogance and Andy’s internal psychological fears, is breathtaking.
Norris’s characterizations are beautifully drawn. The playwright enables us to better understand the impact of the hatred and fear leveled by a culture that has little mercy for individuals such as the offenders in Downstate. The humanity that the actors portray in Gio, Fred, Dee and Felix is heartfelt, poignant and tragic. As those on the outside, Andy, Em, Guzman and Gabi Samels are edgy and powerful. All of the characters’ interactions are organic, complex and nuanced. Not enough praise can be given to Pam MacKinnon for shepherding the fine performances of this stark, amazing, forceful ensemble piece.
Norris has set up the action threads in Act I, that he unravels to explode sensationally in Act II. There is no spoiler alert in this review. You will just have to see Downstate to find out the conflict developments between Andy and Fred, Ivy and Felix, and Gio and the catalysts Dee and Effie. The result is cataclysmic and heartbreaking
Kudos to Todd Rosenthal’s scenic design, Clint Ramos’ costume design, Adam Silverman’s lighting design, Carolyn Downing’s sound design, which are perfect for the reality and drama that MacKinnon’s vision requires. This gobsmacking production is one to see for its themes of love, humanity and grace, its wonderful performances and ensemble acting, and its overall production design. For tickets and times go to their website: https://www.playwrightshorizons.org/shows/plays/downstate2223/
‘Ain’t No Mo,’ the Uproarious Satire Explodes With Brilliance on Broadway
Ain’t No Mo which premiered at The Public Theater in 2019 brings its scathing, sardonic wit and wisdom to Broadway in a broader, handsomer, electrically paced production with incredible performances and extraordinary, complex dynamism. Presented by a host of producing partners with Lee Daniels topping the list and The Public Theater end-stopping it, Jordan E. Cooper’s brilliance now can be appreciated by a wider audience. Directed by Stevie Walker-Webb, the production shines brightly with the creative team of Scott Pask (scenic design) Emilio Sosa (costume design) Adam Honore, who also was responsible for lighting design in the Public Theater production, Jonathan Deans and Taylor Williams (sound design) and Mia M. Neal (hair & wig design).
The tenor, structure and characterizations which send up Black cultural attitudes and systemic white institutional racism and fascism in Cooper’s excoriating farce and brash, in-your face cataclysm of vignettes, remain essentially the same as the Public’s production which I adored and thought incredibly trenchant (https://wordpress.com/posts/caroleditosti.com?s=ain%27t+no+mo). Based on the premise of the political collapse of the country with Putin installing Donald Trump as president (my opinion as per the Mueller Report) as the main conceit of the play, the government offers a one-way flight back to Africa for all Blacks.
This was a perfect trope in 2019 and still is. Though we have a different administration in the presidency, the same pernicious elements that uplift oppression and inequity refuse to submit to the constitution which safeguards Black citizens and all citizens’ rights. Indeed, since 2019 the villians are hell bent to vitiate as many of our rights as they can. So Cooper’s play is tremendously vital as a clarion call against white supremacist tyranny and despotism at the heart of Trumpism and Republicans’ silent agreement with it.
Cooper attempts a few updates in this production since 2019. He references Black Lives Matter and Vice President Kamala Harris. However, he omits references to the horrific changes in the political climate which has worsened. Nor does he reference the Biden presidency which has sought to reverse every perverse corruption the Trump presidency and Republican party in silent complicity wrought on the country. Trump’s blasphemy of democracy, the January 6th insurrection and COVID botch job (read Bob Woodward’s book Rage) where Trump wittingly exacerbated the proliferation of the virus, killing the most vulnerable communities (persons of color, the elderly) are not mentioned in this production. The updates are unnecessary because Cooper’s themes are more current than ever. In fact they are prescient and hilariously frightening.
The Trump Republicans have continued their fascism and racism with a new vengeance against the Democratic Party which appears to stand for democracy and accountability. At this writing the entire Republican Party has not raised the hue and cry necessary to condemn Trump’s association with two individuals who support white supremacy, Nazis and in particular one individual’s praise of Hitler as a Holocaust denier.
Such white supremacist oppression and outright tyranny are the key points of Ain’t No Mo which suggests truth in ridicule and doesn’t posit simplistic solutions. Cooper’s genius with Stevie Walker-Webb’s superb director’s illumination REPRESENT metaphorically. Within the high-anxiety, farcical elements of the play are the roiling currents of fear and anxiety that reveal what it is to be black in the United States today, regardless of whichever black socioeconomic class one fits into.
This is especially so after the January 6th insurrection, 1,100,000 pandemic deaths and the screaming lies of white supremacist terrorist QAnon politicos like Louis Gomer, Marjorie Taylor Green and fist pumping Josh Hawley. It is especially so as Trump acolytes whitewash violent behaviors as patriotic expressions of freedom, in a cover-up of what they actually are, crimes against humanity and an attempt to destroy the constitution and the rule of law which holds white supremacist terrorist criminals like the Oath Keepers and Proud Boys and their encouragers (Trump’s allies) accountable.
Thus, Cooper’s prologue set in a local black church in 2008 at a metaphoric funeral service of Brother Righttocomplain is beyond perfect. Pastor Freeman, the wonderful Marchant Davis, proclaims that the election of black president Barack Obama will save the black community and remove their need to protest injustice, inequity, police brutality and lynchings, and racial hatreds. Parishioners (Fedna Jacquet, Shannon Matesky, Ebony Marshall-Oliver, Crystal Lucas-Perry) dressed in tight white dresses, thanks to Emilio Sosa’s outrageously funny costume design, scream and shout the glory. These congregants affirm with Pastor Freeman that the “light-skinned” (an irony) Black president will solve all their problems as their very own messiah whose freeing power they “own.”
Cooper’s memes and jokes are acutely ironic and a veritable laugh riot. For example he affirms that Obama is their “ni&&er” and as such there “ain’t no mo discrimination, ain’t no mo holleration, ain’t gone be NO more haterration…” The good reverend lists an end to every conceivable example of racist terror visited upon Blacks since the Civil War because with a Black president, abuse of the Black race by an unjust government will now stop. Of course, this is an irony because learned behavior and systemic institutional racism is so complex and entrenched, everyone in the nation must work very hard to overcome it. Given the pockets of prejudice and discrimination even in blue states, this is easier said than done. Cooper illustrates this beautifully by the conclusion of the opening scene.
With the burial of Brother Righttocomplain, “Freeman” preaches “ain’t no mo strife, no more marches to be led, no more tears to be shed…” in celebration of a real “going home party.” Of course, when Pastor Freeman hears gunfire as the parishioners praise, sing and dance, reality makes its ugly appearance. With sirens, cop cars’ flashing lights and gun shots, the future descends during the Obama presidency and afterward to the annihilating Trump presidency.
Above the shouts of praise Marchand’s Freeman hears the overwhelming news reports of the Flint water crisis, deaths of Trayvon Martin, Oscar Grant, Aiyana Jones, Rekia Boyd, Jordan Davis, Alton Sterling, The Charleston Nine and countless others. The reports reveal Freeman’s overestimation of Obama’s power as a Black president to mitigate racial hatreds and alleviate the social oppression Blacks experience every day. The same discrimination and violence raises its ugly head, despite President Obama’s best efforts to stop it. So the foreboding harbinger of the Trump presidency’s return to Jim Crow 2.0 terrors hover, unless blacks hop on those flights to Africa on African American Airlines. If they evacuate, they will save their lives. If they stay, they lose everything including their black identity and will end up dead or in prison.
Of course Cooper’s Africa evacuation is what President Abraham Lincoln suggested as a way to solve the “negro question” after the Civil War was over. However, Frederick Douglass stood up to Lincoln and vociferously opposed leaving because the United States was their country since 1619, and their association would never be African because their tribal history had been taken from them.
As a solution to the hell of Black America’s unequal treatment under the law, evacuation to Africa is Cooper’s over-the-top response. It is a double irony considering that once again, Blacks are introduced to a new form of dispossession, alienation, abandonment and diaspora, while the oppressive white culture “owns” all of the historical contributions Blacks have made in the arts, sciences, government, technology, industry and every field imaginable. In the play African Americans’ contributions reside metaphorically in a lovely bag which flight attendant Peaches (the inimitable Jordan E. Cooper) tries to take with her as she attempts to board the flight. But symbolically, the bag cannot be removed to Africa. And trying to leave with it, Peaches misses the flight and loses her identity and everything she’s fought for as an American. She is reduced to the state of those who survived the Middle Passage and were set up to be auctioned off as slaves. But she is “keeper” of the bag and recognizes that she is left to represent Black culture and identity.
Another key point Cooper makes with the symbolism of the “bag” is that the greatest Black contributions have been forged in the crucible of slavery and subsequent decades of oppression as Blacks and the culture have changed laws to be more equitable. Black contributions are as indelible to who Americans are as a culture and society as the Native Indian lands are the foundation upon which this nation has been built and has prospered. Though white oppression and white supremacist tyranny vaults its own greatness in lies, ignoring such contributions, it is a dangerous oversight and underestimation of Black energy, vitality and creativity. American greatness is in its diversity, and the culture and society will thrive if no one is left behind or evacuated. We must work together and seek equity for all to be great (an underlying theme of Cooper’s play).
After the opening prologue the play’s structure alternates between vignettes of various Black Americans’ response to escape to Africa and Peaches’ growing frustration boarding passengers under a deadline as an exit strategy from the hell of the coming white oppression. Cooper’s Peaches is wonderful as the wired, loud, candid, funny flight attendant who prods her passengers with the consequences of staying: prison and confiscation of everything they own or death (transmogrification). With each vignette we are apprised of the oppression Blacks have been conditioned to which is the foremost reason why Blacks should leave.
In the “Circle of Life” sequence which takes place at a clinic (since Roe vs. Wade was overturned with Dobbs, this is a particularly poignant scene) we watch the digital counter enumerate that are millions in line to terminate their pregnancies rather than give birth to a child whose days are numbered. Surely odds are they will end up as a statistic of police brutality, gang violence or other casualty of an oppressive culture which has come to kill those who drive or walk “while black.” Damien (Marchant Davis) tries to convince the pregnant Trisha (Fedna Jacquet) to keep his child rather than abort it. However, he is a spirit, shot to death, so Trisha who waits with another woman for almost two months finally goes into the room for the procedure as the plane arrives to begin boarding passengers in a humorous end of the scene as one pregnant woman thinks the plane is filled with the “9/11 bit*&es,” coming for their heads.
In a revelation of how Black identity is twisted and nullified by the culture, “The Real Baby Momas of the Southside” is a hysterical parody of any of the puerile reality series which reduce women to silly, gossipy, back-biting, angry, fools, whether black or white, as “benign” entertainment value. God forbid if this were a political show which demonstrated their intelligence and erudition. Instead, memes of what Black identity means come to the fore in this humorous and drop-dead serious send-up of shows which exploit the idea of “being Black.” Some of the funniest lines come when the women are off camera (the cameramen are white) and we discover that they don’t have children and speak without accents and epithets. We see the show is a blind to please and brainwash the audience, who enjoys seeing how “low-class” Black women are. Meanwhile, there are other ways of being, but this isn’t a show about how strong, forthright, powerful and intelligent Black women are.
“The lighter the skin, the better” is a reality Blacks have had to deal with because of white fascist physical mores. The trend has morphed over the decades into a perverse reverse. Other ethnic groups including whites have embraced the “Black ethos” in a perverse acceptance of only the superficiality of “being black” without accepting or recognizing any of the horrific sacrifices Blacks have made over their 400-year history in this nation. Cooper’s beautiful example of this appears on steroids with the character Rachonda, whose real name is Rachel (Shannon Matesky). She is a baby mama the others reject because she is white and is going through transracial treatments to become Black. When she is called out on it in a LOL moment by Tracy (Ebony Marshall-Oliver), Kendra (Fedna Jacquet) and Karen (Crystal Lucas-Perry), she reveals that she has no clue about Black American sacrifices and and just wants to ride the current wave of Black female “cool,” generated by Michelle Obama. She never receives the email inviting her to escape to Africa, caught between her memes and unconverted to her “full Blackness,” an irony.
In the last two vignettes before Cooper’s exceptional, heartfelt conclusion, the first reveals a wealthy Black family who embrace white upper class mores, genociding their own identity to convince themselves they belong to the superior, fascist, master race (like a celebrity who recently praised Hitler). By internalizing white supremacist values, they don’t even realize they have destroyed their identity, their souls and their uniqueness. Furthermore, by adopting the”white” ethos as the proud bourgeois class, they have trampled all those who have shed blood to advance the hope of achieving civil rights, equal opportunity and justice by overcoming institutional racism. The bourgeois family don’t believe they are oppressed because they live by the “green.” The supremacists would never come for them because they have money.
We don’t realize how brainwashed they are until Black (the amazing Crystal Lucas-Perry) emerges from her prison underneath the mansion where their wealthy father has chained her for forty years. Finally free, Black confronts them in one of the most wild, convulsively humorous and hyperbolic rants about their blackness and the imperative to leave for Africa. They are so “white-fascist-think,” the truth she speaks is anathema. They kill her (typical Black on Black crime). The neighbors hearing “Black” screaming non bourgeois are infuriated about it. They call the police right at the precise moment Black has been genocided.
The scene is a powder keg of dynamite performances which are memorable and tragic because the family believes that they are a different identity via the “green” (money). It doesn’t matter if they stay or go. They have already lost everything valuable about what their culture means. Staying, they lose their lives. Cooper’s theme is clear. An oppressive fascist culture has as its most horrific tactic, get blacks to destroy the finest traits about them, their Blackness, by rejecting it and internalizing white tropes. Without that Blackness, they embody the worst of the fascist “master race.” They genocide their own and themselves.
Cooper also identifies the Black, female prison population in a very powerful scene. When freedom is posited, one of the prisoners, Blue (Crystal Lucas Perry transitions to a completely different mien and aura) hesitates to leave. In great fear and rage from all the abuse of her past, she creates a situation where she almost destroys her chances for freedom and is killed (or never makes the plane and is transmogrified). How Cooper ends this vignette and the last one when Peaches doesn’t make the flight to join those evacuating the US, are memorable scenes. They leave the audience in awe. The majesty of the actors’ performances and the stark language laden with substance and richness are stunning.
It is a supreme irony that though there is not one Caucasian in his play, Cooper’s themes and messages are particularly for those who have been blinded to believe that their skin color exempts them from white supremacy’s tyranny. It is only a matter of degree. Despotism impacts everyone in the culture as Cooper indicates in the last scene of the play.
In the end scene, the jet pulls away as the Blacks leave for Africa renouncing everything to go to a safe haven, while Peaches is left “holding the bag,” though it cannot be pulled up from the very place on which it rests, having become rooted to America. Cooper’s hyperbole may seem a farcical extreme. However, what they escape in the play we all faced because of the tyranny of the former president, who weaponized of a pandemic which killed a larger proportionate number of blacks and people of color. The blasphemous white supremacist tyranny the Blacks escape via his play’s metaphor, in reality, incited an undeclared war against U.S. democracy in a violent insurrection to thwart the peaceful transfer of power when Trump lost the election. Cooper’s understanding of the murderous intent of white supremacy is divinely inspired. He is a veritable Cassandra in his ability to read the ominous signs and incorporate them in this play. So the point that the only safe haven from such white tyranny is a return to Africa has been made palpable in the Ain’t No Mo, 2022.
The work is breathtaking in its themes, performances, writing and artistry. Don’t miss it. For tickets and times go to their website https://aintnomobway.com/ You will belly laugh and be moved at the same time.
T
CAROLE DI TOSTI 